The world economic crisis has ended the taboo on referring to Marx. More and more works are being published on the author of Das Kapital, and the press is publishing special sections on him.
A discussion with Edgar Morin, the philosopher and sociologist, emeritus research director at the CNRS who holds honorary doctorates from many universities around the world and with André Tosel, the philosopher and specialist in Karl Marx and Marxism, professor at the University of Nice.
Although all of the many publications dedicated to Marx lately are not of the same quality, one can nevertheless only be surprised by this sudden increase in interest in him. When such magazines as le Nouvel Observateur and le Point, each according to its political orientation, look into Marx, it is at the very least indicative of certain splits in the mainstream media, whose ideological horizon remains limited to that of capitalist society.
"It may very well be that what we are witnessing is not simply the end of the Cold War or a particular post-war phase, but the end of history as such: (...) the universal adoption of Western liberal democracy as the definitive form of human government," Francis Fukuyama, the American leader of this school of thought, wrote in 1989, the year when the Berlin Wall fell. Almost twenty years on, in October 2008, New Yorkers were demonstrating in front of the Wall Street Stock Exchange and waving signs saying "Marx was right!"
Is his "return" the automatic result of the fall of the idols of neo-liberalism? To remain at this level of thought would be to see in Marx only another conception of the finality of history, "a free and classless society," a simple alternative to Fukuyama's conceptions, which has at long last been recognized as faulty. However, that postulate of the finality of history was used a great deal to legitimize authoritarian power in the days of "really existing socialism." Read more .