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By Nu’man Abd al-Wahid
Whether one is critical of the alliance between the United Kingdom and the United States or in favour of the so-called "Special Relationship" it is perceived to be an amicable, natural and trans-historical partnership between two nations who share the same language and whose global interests are more or less the same. Over the last fifteen years these two nations assumed the lead in their continuing support of the colonialist state of Israel and waging war on Afghanistan, Iraq, Libya and calling for more military intervention in Syria and Iran. So it is no surprise that many find it hard to accept that this alliance is a recent advent rooted in geo-political exigencies of the historical moment at hand. British imperialism was animus, if not outright antithetical, in the first 150 years of the Republic.
Writing, if not gloating, in the midst of the American civil war in the nineteenth century, the future British Prime Minister Lord Salisbury (a.k.a. Robert Cecil) heralded not only the end of the United States of America but democracy itself or as he referred to it the "evil of universal suffrage." American democracy and the vaunted republic he gleefully boasted were not only a failed experiment and a busted flush but the "most ignominious failure the world had ever seen." It had become, in our esteemed Lord's eyes, what today would be referred to derogatively and pejoratively, as a 'failed state'.
The main reason for this inevitable failure according to Cecil was that the United States had rejected and overthrown its natural leaders, i.e. the British establishment. As such they are now richly "reaping a harvest that was sown as far back as the time of Jefferson." The Americans had substituted genuine leadership for a dreamer's theory (the works of Thomas Jefferson) and more so, in the present climate, Abraham Lincoln was an "ass", an incompetent and "the most conspicuous cause of the present calamities."
Another British Minister, William Gladstone too had little time for Lincoln and came out in support of the Southern Confederacy. The Gladstone family had become wealthy largely owing to the family's slave camps in Jamaica and William's maiden speech in parliament was a defence of the family business which arose from the slave trading port of Liverpool. Although William Gladstone represented constituents in the family's native parliamentary seat of Midlothian, Scotland, his father had represented Liverpool in Parliament.
Prof. Boyle may be wrong, but he may be right: With a Government this Vile and This Secretive We Need to Ask Questions
By Dave Lindorff
A few days ago, I published a short story linking to a PRN.fm radio interview PRN.fm radio interview I did with noted international law attorney Francis Boyle, whom I pointed out was a drafter of the US Biological Weapons and Anti-Terrorism Act passed into law in 1981, which supposedly barred the United States from continuing to keep or to develop new germ warfare weapons.
Boyle told me, on last Wednesday’s radio program “This Can’t Be Happening!,” that he believes the Zaire Ebola strain that is wracking Sierra Leone, Liberia and Guinea in west Africa, originally came from one of several BSL4-level bio-research labs operated in those countries and funded by a combination of the Center for Disease Control, the National Institutes of Health and the US Defense Department, perhaps because of testing of Ebola being conducted there, or because of some containment breach.
According to a book by George Williston called This Tribe of Mine: A Story of Anglo Saxon Viking Culture in America, the United States wages eternal war because of its cultural roots in the Germanic tribes that invaded, conquered, ethnically cleansed, or -- if you prefer -- liberated England before moving on to the slaughter of the Native Americans and then the Filipinos and Vietnamese and on down to the Iraqis. War advocate, former senator, and current presidential hopeful Jim Webb himself blames Scots-Irish American culture.
But most of medieval and ancient Europe engaged in war. How did Europe end up less violent than a place made violent by Europe? Williston points out that England spends dramatically less per capita on war than the United States does, yet he blames U.S. warmaking on English roots. And, of course, Scotland and Ireland are even further from U.S. militarism despite being closer to England and presumably to Scots-Irishness.
"We view the world through Viking eyes," writes Williston, "viewing those cultures that do not hoard wealth in the same fashion or make fine iron weapons as child-like and ripe for exploitation." Williston describes the passage of this culture down to us through the pilgrims, who came to Massachusetts and began killing -- and, quite frequently, beheading -- those less violent, acquisitive, or competitive than they.
Germans and French demonstrated greater respect for native peoples, Williston claims. But is that true? Including in Africa? Including in Auschwitz? Williston goes on to describe the United States taking over Spanish colonialism in the Philippines and French colonialism in Vietnam, without worrying too much about how Spain and France got there.
I'm convinced that a culture that favors war is necessary but not sufficient to make a population as warlike as the United States is now. All sorts of circumstances and opportunities are also necessary. And the culture is constantly evolving. Perhaps Williston would agree with me. His book doesn't make a clear argument and could really have been reduced to an essay if he'd left out the religion, the biology metaphors, the experiments proving telepathy or prayer, the long quotes of others, etc. Regardless, I think it's important to be clear that we can't blame our culture in the way that some choose to blame our genes. We have to blame the U.S. government, identify ourselves with humanity rather than a tribe, and work to abolish warmaking.
In this regard, it can only help that people like Williston and Webb are asking what's wrong with U.S. culture. It can be shocking to an Israeli to learn that their day of independence is referred to by Palestinians as The Catastrophe (Nakba), and to learn why. Similarly, many U.S. school children might be startled to know that some native Americans referred to George Washington as The Destroyer of Villages (Caunotaucarius). It can be difficult to appreciate how peaceful native Americans were, how many tribes did not wage war, and how many waged war in a manner more properly thought of as "war games" considering the minimal level of killing. As Williston points out, there was nothing in the Americas to compare with the Hundred Years War or the Thirty Years War or any of the endless string of wars in Europe -- which of course are themselves significantly removed in level of killing from wars of more recent years.
Williston describes various cooperative and peaceful cultures: the Hopi, the Kogi, the Amish, the Ladakh. Indeed, we should be looking for inspiration wherever we can find it. But we shouldn't imagine that changing our cultural practices in our homes will stop the Pentagon being the Pentagon. Telepathy and prayer are as likely to work out as levitating the Pentagon in protest. What we need is a culture dedicated to the vigorous nonviolent pursuit of the abolition of war.
By Robert C. Koehler
“When somebody asks, ‘Why do you do it to a gook, why do you do this to people?’ your answer is, ‘So what, they’re just gooks, they’re not people. It doesn’t make any difference what you do to them; they’re not human.’
“And this thing is built into you,” Cpl. John Geymann testified almost 44 years ago at the Winter Soldier Investigation, held in Detroit, which was sponsored by Vietnam Veterans Against the War. “It’s thrust into your head from the moment you wake up in boot camp to the moment you wake up when you’re a civilian.”
The cornerstone of war is dehumanization. This was the lesson of Nam, from Operation Ranch Hand (the dumping of 18 million gallons of herbicides, including Agent Orange, on the jungles of Vietnam) to My Lai to the use of napalm to the bombing of Cambodia. And the Winter Soldier Investigation began making the dehumanization process a matter of public knowledge.
It was a stunning and groundbreaking moment in the history of war. Yet — guess what? — the three-day hearing, in which 109 Vietnam veterans and 16 civilians testified about the reality of American operations in Vietnam, doesn’t show up on the “interactive timeline” of the Department of Defense-sponsored website commemorating, as per President Obama’s proclamation, the 50-year anniversary of the war.
This is no surprise, of course. The awkwardly unstated, cowardly point of the site, as well as the presidential proclamation — “they pushed through jungles and rice paddies, heat and monsoon, fighting heroically to protect the ideals we hold dear as Americans” — is to “nice-ify” the ghastly war, wipe off the slime, return public consciousness to a state of unquestioning adoration of all U.S. military operations and banish “Vietnam Syndrome” from the national identity.
So what if somewhere between 2 and 3 million Vietnamese, Laotians and Cambodians were killed in it, along with 58,000 American soldiers (with, by some measures, a far greater number of vets committing suicide afterward)? A bad war is nothing but trouble for those who want to wage the next one. It took a generation of retooling before the military-industrial economy was able to launch the war on terror, which itself no longer has massive public support. Maybe restoring Vietnam to a state of false glory is part of a larger plan to make the American public proud of all its wars and, thus, more compliant about the idea (and the reality) of permanent war.
The Vietnam War Commemoration website is generating serious pushback, such as the Veterans for Peace “full disclosure” campaign; and a petition, signed by such iconic antiwar activists as Tom Hayden and Daniel Ellsberg, demanding that the tidal wave of protests against the war in the ’60s and ’70s be included as part of the war’s legacy. I agree, of course, but hasten to add that there’s far more at stake here than the accuracy of the historical record.
As long-time journalist and Middle East scholar Phyllis Bennis told the New York Times, “You can’t separate this effort to justify the terrible wars of 50 years ago from the terrible wars of today.”
I repeat: The cornerstone of every war is the dehumanization, a terrifying process with long-lasting and infinitely unfolding consequences. And the Vietnam War was the first in which the full horror of this process, stripped of all glory and pseudo-necessity, reached significant public awareness.
The website’s effort to undo this awareness is pathetic. In an early version of the timeline, for instance, the My Lai massacre was dismissed as an “incident.” Public objection forced the website to bite the bullet and acknowledge, in its March 16, 1968 listing: “Americal Division kills hundreds of Vietnamese civilians at My Lai.”
Ho hum. It was still a good war, right? My Lai was just an aberration. A scapegoat was arrested, tried, convicted . . .
But as the vets’ Winter Soldier testimony and numerous books and articles make horrifically clear, My Lai was not an aberration but situation normal: “They’re just gooks, they’re not people.”
As Nick Turse and Deborah Nelson pointed out in a 2006 article in the Los Angeles Times (“Civilian Killings Went Unpunished”), based on the examination of declassified Army files: “Abuses were not confined to a few rogue units, a Times review of the files found. They were uncovered in every Army division that operated in Vietnam.” The documents substantiated 320 incidents of torture, abuse or mass murder of Vietnamese civilians, with many hundreds more reported but not substantiated, they wrote.
The article describes in detail a number of incidents of wanton killing of Vietnamese civilians and includes a letter an anonymous sergeant sent to Gen. William Westmoreland in 1970, which “described widespread, unreported killings of civilians by members of the 9th Infantry Division in the Mekong Delta — and blamed pressure from superiors to generate high body counts.”
The letter stated: “A batalion [sic] would kill maybe 15 to 20 [civilians] a day. With 4 batalions in the brigade that would be maybe 40 to 50 a day or 1200 to 1500 a month, easy. If I am only 10% right, and believe me it’s lots more, then I am trying to tell you about 120-150 murders, or a My Lay [sic] each month for over a year.”
And there’s so much more. Some of the testimony is unbearably gruesome, such as Sgt. Joe Bangert’s testimony at the Winter Soldier Investigation:
“You can check with the Marines who have been to Vietnam — your last day in the States at staging battalion at Camp Pendleton you have a little lesson and it’s called the rabbit lesson, where the staff NCO comes out and he has a rabbit and he’s talking to you about escape and evasion and survival in the jungle. He has this rabbit and then in a couple of seconds after just about everyone falls in love with it — not falls in love with it, but, you know, they’re humane there — he cracks it in the neck, skins it, disembowels it. he does this to the rabbit — and then they throw the guts out into the audience. You can get anything out of that you want, but that’s your last lesson you catch in the United States before you leave for Vietnam where they take that rabbit and they kill it, and they skin it, and they play with its organs as if it’s trash and they throw the organs all over the place and then these guys are put on the plane the next day and sent to Vietnam.”
This much is perfectly clear: American soldiers were pressured from above, indeed, trained and ordered, to treat the “enemy” – including civilians, including children – as subhuman. All the carnage that followed was predictable. And as the morally injured vets who home from Iraq and Afghanistan keep letting us know, it’s still the way we go to war.
Robert Koehler is an award-winning, Chicago-based journalist and nationally syndicated writer. His book, Courage Grows Strong at the Wound (Xenos Press), is still available. Contact him at firstname.lastname@example.org or visit his website at commonwonders.com.
© 2014 TRIBUNE CONTENT AGENCY, INC.
By John Grant
I saw the masked men
Throwing truth into a well.
When I began to weep for it
I found it everywhere.
By John Grant
I’m a leftist, but I have a weakness for my brothers and sisters on the right. For some reason, I’m compelled to see what troglodytes like Bill O’Reilly, Sean Hannity and Megyn Kelly are thinking. They’re all quite entertaining as they do their best to un-man Barack Obama and advocate day-in, day-out for a war with Islam. They are masters of malicious fog.
Then there’s a writer like New York Times columnist David Brooks, a man who must sit around observing current events until he figures out a safe, center-right position he can express in the most reasonable, muddled language possible. Reading David Brooks is like trying to get a grip on jello.
As the United States’ armchair warriors sit in their comfortable homes and offices and decide on which country it is time to invade, attack or bomb, little consideration is given to those that must carry out their decisions. Sound bites for the evening news are far more important that human suffering.
Libeling a movement and its activists: Accusing Hong Kong Activists of Being Tools of US Policy is Both Ignorant and Dangerous
By Dave Lindorff
A number of progressive and left-leaning writers in the US have jumped on a report by Wikileaks that the neo-con dominated National Endowment for Democracy (NED) and various other US-government linked organizations with a history of subversion and sowing discord abroad are operating in Hong Kong to make the leap of “logic” that the democracy protests in Hong Kong must therefore be a creation of US policy-makers.
By John Grant
Ain’t no time to wonder why.
Whoopee, we’re all gonna die.
- Country Joe MacDonald
Freedom’s just another word: US Launches Wars and Backs Coups in the Name of Democracy, but Won’t Back Real Democracy Activists
By Dave Lindorff
The US claims to be supporting democracy from Ukraine to Cuba, and from Somalia to Iraq, often by bombing the alleged opposition, or by supporting proxy wars and subversion. But one place where real democracy activists are battling against the forces of repression they are curiously getting no backing from the United States: Hong Kong.
By Elliott Adams
On the surface, The Nuremberg Tribunals were a court assembled by the victors which prosecuted the losers. It is also true Axis war criminals were tried though Allied war criminals were not. But there was a greater concern at the time about stopping wars of aggression than prosecuting individual war criminals, since no one thought the world could survive one more world war. The intent was not retribution but to find a new way forward. The Tribunal in its Judgment said “Crimes against international law are committed by men, not by abstract entities, and only by punishing individuals who commit such crimes can the provisions of international law be enforced."
Nuremberg was starkly different from the typical case of victor's justice of the time. With Nuremberg the victors turned away from the accepted vindictive punishment of the vanquished. The motivation to punish those who started a war which killed seventy two million, including sixty one million on the victor's side, was immense. Justice Robert Jackson, US Supreme Court Justice and the main architect of the Nuremberg Tribunals, said in the opening statement of the Tribunals "The wrongs which we seek to condemn and punish have been so calculated, so malignant, and so devastating, that civilization cannot tolerate their being ignored, because it cannot survive their being repeated." Stalin proposed a suitable deterrent would be executing the top 50,000 living German leaders. Given the wanton killing on the Eastern Front experienced by the Russians, it is easy to understand how he considered this to be appropriate. Churchill countered that executing the top 5,000 would be enough blood to assure it would not happen again.
The victorious powers instead set a new path, one of criminal trials, the Nuremberg and Tokyo Tribunals. Justice Jackson declared "That four great nations, flushed with victory and stung with injury, stay the hand of vengeance and voluntarily submit their captive enemies to the judgment of the law is one of the most significant tributes that Power has ever paid to Reason."
Acknowledged as imperfect, Nuremberg was an effort to establish the rule of law to deal with sociopathic and despotic leaders and their followers who would start wars of aggression. "This Tribunal, while it is novel and experimental, represents the practical effort of four of the most mighty of nations, with the support of seventeen more, to utilize international law to meet the greatest menace of our times - aggressive war." said Jackson. The experiment provided that each defendant be indicted, have the right to a defense before a court, similar to a civilian court. And there seems to have been some level of justice since some were found completely innocent, some were only found guilty of some charges and most were not executed. Whether this was just a victor's court dressed up in fancy trappings of justice or the first faulting steps of a new way forward would depend on what happened in the years after, even what happens now. Some of what is accepted as normal today comes to us from Nuremberg like the terms war crimes, crimes against humanity
Jackson said "We must never forget that the record on which we judge these defendants is the record on which history will judge us tomorrow. To pass these defendants a poisoned chalice is to put it to our own lips as well." They knew they were only writing the first part of the story of Nuremberg and that others would write the ending. We can answer this question about victor's justice by looking just at 1946. Or we can take a broader perspective and answer it in terms of today and of the future, in terms of the long term results from Nuremberg.
Whether it was justice only for the benefit of the victors is our challenge. Will we let international law be a tool only for the powerful? Or will we use Nuremberg as a tool for "Reason over Power"? If we let the Nuremberg Principles be used only against the enemies of the powerful it will have been victor's justice and we will be "putting the poisoned chalice to our own lips." If instead we, we the people, work, demand and, succeed in holding our own high criminals and government up to these same laws it will not have been a victor's court. Justice Jackson's words are an important guide today, "The common sense of mankind demands that law shall not stop with the punishment of petty crimes by little people. It must also reach men who possess themselves of great power and make deliberate and concerted use of it to set in motion evils."
Going back to the original question - Were the Nuremberg Tribunals only victor's justice? - that depends on us - that depends on you. Will we prosecute our own high war criminals? Will we respect and use the obligations of Nuremberg to oppose our government's crimes against humanity and crimes against peace?
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Elliott Adams was a solider, a politician, a businessman; now he works for peace. His interest in international law grew out of his experience in war, in places of conflict like Gaza, and being on trial for peace activism.
In 1969, at the height of the U.S. war against Vietnam, Edwin Starr recorded a song called ‘War’, that reached number one on the charts. Among the lyrics are these:
War: What is it good for?
Much as one would like to believe these simple lyrics, there are facts that belie them. In a report from the Financial Times from March of 2013, it is stated that private contractors earned at least a whopping $139 billion dollars from the U.S. war against Iraq up to that time, and that total is ever increasing. Kellogg, Brown and Root, a former subsidiary of Haliburton, the company once run by former Vice President Dick Cheney, the architect of this war, earned nearly $40 billion.
By Linn Washington
Two acts of ugly terrorism occurred in Birmingham, Alabama on September 15, 1963.
One act was widely abhorred. The other act ignored.
Many across America know about the 9/15/63 Birmingham murders of four little girls slain in the bombing of a black Baptist church 18-days after Dr. Martin Luther King Jr. delivered his stirring “I Have A Dream” speech.
By Dave Lindorff
The separatist rebels of eastern Ukraine and the government in Kiev that controls the Ukrainian army have reached a cease-fire in place that leaves the separatists largely in control of the Russian-majority regions of the eastern part of that country.
By John Grant
I just thank God I’m out of this place.
- Henry Lee McCollum
First there was Ferguson, Missouri and the gunning down of an unarmed black youth and the ad-nauseum follow-up emphasizing over-and-over the shooting officer’s fear. Now it’s the release of two half brothers in North Carolina clearly railroaded into convictions and death sentences by a notoriously remorseless, good-'ol-boy district attorney.
September 6, 2014
Introduction—Sam Kierstead: 11:00-11:15 AM
“The Limits of Benevolence”— William Blum: 11:15-11:45
“Latin America Panel”—Phil Brenner, Joe Eldridge, Adrienne Pine: 11:45-1:00
“Manufactured Crisis: Iran’s Missing Nukes”—Gareth Porter: 1:15-1:45
“Militarization of the Globe”—David Vine: 1:45-2:15
“Comparative Imperialism and Anti-Americanism”—Max Friedman: 2:15-2:45
Break 2:45 -- 3:00
“Propaganda and Media”—Chris Simpson and Jared Ball: 3:00-3:55
Break 3:55 -- 4:10
Peter Phillips, Project Censored, on video, then Skype for questions 4:10 - 5:10
Extended Break— 5:10 -- 5:50
“The Untold History of the United States" -- Screening of the Peter Kuznick and Oliver Stone film, 5:50 - 6:50
Peter Kuznick: Discussion and Q&A following the film
Cross-Posted from DeSmogBlog
Cross-Posted from DeSmogBlog
Just over a month before the United Nations convenes on September 23 in New York City to discuss climate change and activists gather for a week of action, the Obama White House Council on Environmental Quality (CEQ) argued it does not have to offer guidance to federal agencies it coordinates with to consider climate change impacts for energy decisions.
Why We Hurt Each Other: Tolstoy’s Letters to Gandhi on Love, Violence, and the Truth of the Human Spirit
by Maria Popova published on Brainpickings
“Love is the only way to rescue humanity from all ills.”
Cross-Posted from DeSmogBlog
In little-noticed news arising out of a recent Gulf of Mexico offshore oil and gas lease held by the U.S. Department of Interior's Bureau of Ocean Energy Management, the floodgates have opened for Gulf offshore hydraulic fracturing ("fracking").
Photo Credit: Wikimedia Commons
State Dept. Overseers of Contentious Enbridge Tar Sands Pipeline Workaround Have Industry, Torture Ties
Cross-Posted from DeSmogBlog
The Sierra Club, National Wildlife Federation (NWF) and other green groups recently revealed that pipeline giant Enbridge got U.S. State Department permission in response to its request to construct a U.S.-Canada border-crossing tar sands pipeline without earning an obligatory Presidential Permit.
By John Grant
Back in June 2011, James Foley gave an hour-long interview to an auditorium of students from the Medill School of Journalism at Northwestern University in Evanston, Illinois, where he had graduated three years earlier with a Master’s degree in journalism. It was 15 days after he had been released from 45 rough days of captivity in Libya. He was a handsome young hero returning to his alma-mater.
In the 1920s and 1930s, anybody who was anybody tried to figure out how to rid the world of war. Collectively, I'd say they got three-quarters of the way to an answer. But from 1945 to 2014, they've been ignored when possible (which is most of the time), laughed at when necessary, and on the very rare occasions that require it: attacked.
What a flock of idiots the leading thinkers of a generation all must have been. World War II happened. Therefore, war is eternal. Everyone knows that.
But slavery abolitionists pushed on despite slavery happening another year, and another year. Women sought the right to vote in the next election cycle following each one they were barred from. Undoubtedly war is trickier to get rid off, because governments claim that all the other governments (and any other war makers) must go first or do it simultaneously. The possibility of someone else launching a war, combined with the false notion that war is the best way to defend against war, creates a seemingly permanent maze from which the world cannot emerge.
But difficult is far too easily distorted into impossible. War will have to be abolished through a careful and gradual practice; it will require cleaning up the corruption of government by war profiteers; it will result in a very different world in just about every way: economically, culturally, morally. But war will not be abolished at all if the meditations of the abolitionists are buried and not read.
Imagine if children, when they'd just gotten a bit too old for Winnie the Pooh and we're becoming old enough to read serious arguments, were told that A.A. Milne also wrote a book in 1933-1934 called Peace With Honour. Who wouldn't want to know what the creator of Winnie the Pooh thought of war and peace? And who wouldn't be thrilled to discover his wit and humor applied in all seriousness to the case for ending the most horrific enterprise to remain perfectly acceptable in polite society?
Now, Milne had served as a war propagandist and soldier in World War I, his 1934 view of Germany as not really wanting war looks (at least at first glance) ludicrous in retrospect, and Milne himself abandoned his opposition to war in order to cheer for World War II. So we can reject his wisdom as hypocrisy, naiveté, and as having been rejected by the author. But we'd be depriving ourselves of insight because the author was imperfect, and we'd be prioritizing the ravings of a drunk over statements made during a period of sobriety. Even the ideal diagnostician of war fever can sound like a different man once he's contracted the disease himself.
In Peace With Honour, Milne shows that he has listened to the rhetoric of the war promoters and found that the "honor" they fight for is essentially prestige (or what is more recently called in the United States, "credibility"). As Milne puts it:
"When a nation talks of its honour, it means its prestige. National prestige is a reputation for the will to war. A nation's honour, then, is measured by a nation's willingness to use force to maintain its reputation as a user of force. If one could imagine the game of tiddleywinks assuming a supreme importance in the eyes of statesmen, and if some innocent savage were to ask why tiddleywinks was so important to Europeans, the answer would be that only by skill at tiddleywinks could a country preserve its reputation as a country skilful at tiddleywinks. Which answer might cause the savage some amusement."
Milne debates popular arguments for war and comes back again and again to ridiculing it as a foolish cultural choice dressed up as necessary or inevitable. Why, he asks, do Christian churches sanction mass murder by bombing of men, women, and children? Would they sanction mass conversion to Islam if it were required to protect their country? No. Would they sanction widespread adultery if population growth were the only path to defense of their country? No. So why do they sanction mass murder?
Milne tries a thought experiment to demonstrate that wars are optional and chosen by individuals who could choose otherwise. Let us suppose, he says, that an outbreak of war would mean the certain and immediate death of Mussolini, Hitler, Goering, Goebbels, Ramsay MacDonald, Stanley Baldwin, Sir John Simon, one unnamed cabinet minister chosen by lot on the day war is declared, the ministers responsible for the military, Winston Churchill, two unnamed Generals, two unnamed Admirals, two unnamed directors of armaments firms chosen by lot, Lords Beaverbrook and Rothermere, the editors of The Times and The Morning Post, and corresponding representatives of France. Would there, in this situation, ever be a war? Milne says definitely not. And therefore was is not "natural" or "inevitable" at all.
Milne makes a similar case around wartime conventions and rules:
"As soon as we begin making rules for war, as soon as we say that this is legitimate warfare and that the other is not, we are admitting that war is merely an agreed way of settling an argument."
But, Milne writes -- accurately depicting the 1945 to 2014 history of a U.N. and NATO-run world -- you cannot make a rule against aggressive war and keep defensive war. It won't work. It's self-defeating. War will roll on under such circumstances, Milne predicts -- and we know he was right. "To renounce aggression is not enough," writes Milne. "We must also renounce defence."
What do we replace it with? Milne depicts a world of nonviolent dispute resolution, arbitration, and a changed conception of honor or prestige that finds war shameful rather than honorable. And not just shameful, but mad. He quotes a war supporter remarking, "At the present moment, which may prove to be the eve of another Armageddon, we are not ready." Asks Milne: "Which of these two facts [Armageddon or unpreparedness] is of the more importance to civilization?"
Fred Ptucha is a U.S. Navy veteran who did four tours in Vietnam and who came across evidence that the Gulf of Tonkin incident of 50 years ago this month did not occur, and the United States was lied into a war.
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By John Grant
On Monday, I decided to spend my evenings flipping back-and-forth between Fox News and MSNBC as the two cable channels dealt with the dueling stories of the United States tiptoeing into a third war in Iraq and the sudden appearance of what appeared to be a police state in a little town outside St Louis. From Monday to Friday, the Ferguson, Missouri story has gone from that of a bizarre and dangerous war zone to one of a relief-filled carnival in the streets.
We deplore the ongoing attacks against civilians in Gaza and in Israel. We also recognize the disproportionate harm that the Israeli military, which the United States has armed and supported for decades, is inflicting on the population of Gaza.