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If that headline sounds a bit like "God Is Dead" to you, you just might be from the United States. Only what the people who live in this one country of the American hemisphere call "an American" carries that variety of flag passion. If, on the other hand, you find watching paint dry more engaging than the suspense of waiting for the next Flag Day, you just might be a candidate for citizen of the world.
In fact, I think Flag Day needs to be canceled. It's not a holiday that the government, much less the military, much less the rest of the United States, actually takes off work. It's rumored, in fact, that any socialistic interruption in work schedules would be offensive to the flag herself.
So we can indeed cancel Flag Day just by totally ignoring it, along with the overlapping Flag Week, the simultaneous U.S. Army's Birthday, the mythological tales about Betsy Ross, and the celebration of a war in 1812 that failed to take over Canada, got Washington D.C. burned, and pointlessly killed lots of human beings in a battle we celebrate with bad singing auditions before every sporting event because a colored piece of cloth survived it.
This Flag Day, instead of trying to add, if possible, yet more publicly displayed U.S. flags to those already flying, take down a flag instead. Don't burn it, though. There's no sense in giving flag worshipers martyrs. Instead, I recommend Betsy Rossing it. Cut and stitch that flag into clothing you can donate to those in need of clothing -- a significant section of the public in fact in this incredibly over-wealthy country in which the wealth is concentrated beyond medieval levels -- a situation from which we are distracted in part by all the darn flags.
Here in Charlottesville, Virginia, we have a lovely city with tons of natural beauty, history, landmarks, available imagery, talented artists, an engaged citizenry capable of civil debate, and yet no Charlottesville flag. We do have a huge debate over whether to remove from their prominent positions all the statues of Confederate fighters. Less controversial, costly, and time-consuming would be to add to the local scene a Charlottesville flag that did not celebrate slavery, racism, war, or environmental destruction.
What? Now I'm in favor of flags? Of course, I'm in favor of pretty pieces of cloth waving around when they're not icons of war and separation. In the United States, local and state flags don't create any sense of superiority or hostility toward the rest of humanity. But the flag of war, the flag that the U.S. military has now planted in 175 countries, does just that.
UVA alumnus Woodrow Wilson proclaimed Flag Day the year before pushing the United States into World War I, as part of that propaganda campaign. Congress joined in the year before the war in Korea. Five years later "under God" was added to the Pledge of Allegiance, an oath originally written by a fascist preacher, originally administered with the pledgers holding their right arms straight, outward and up. This was changed to the hand-over-heart routine during World War II because the Nazis had adopted the original salute as their own. Nowadays, visitors from abroad are often shocked to see U.S. children instructed to stand and robotically chant an oath of obedience to a piece of colored cloth.
To many "Americans" it comes naturally. The flag has always been here and always will be, just like the wars under which it is fought, for which lives are taken and risked, for which lives are even exchanged. Families that lose a loved one in war are presented with a flag instead. A majority of Americans supports freedom of speech in many outrageous instances, including the right of massive media corporations to present us with false justifications for wars. But a majority supports banning the burning of flags -- or rather, of the U.S. flag. You can burn the flags of 96% of humanity. You can burn your state or local flag. You can burn a world flag. But burning a U.S. flag would be a sacrilege. Sacrificing young lives to that flag in yet another war is, however, a sacrament.
But the U.S. military now has robotic drones it can send to war. Robots are also perfectly capable of swearing the pledge of allegiance, although they have no hearts to put their hands over.
Perhaps we should reserve our actual human hearts for things robots cannot do. Perhaps we should liberate our landscape from both Confederate statues and the ubiquitous flag of the still crusading union empire.
By Dave Lindorff
By Linn Washington, Jr.
When Donald Trump announced his bid for the Republican presidential nomination in June 2015 he unleashed a tirade against illegal immigrants from Mexico, libeling most of those immigrants as criminals and “rapists.”
Even within what Dr. King called the greatest purveyor of violence in the world, there used to be one constituency you could count on to speak up for world peace: beauty contestants.
No more. And the switch has produced no scandal. Last year, when Miss Italy said she wished she could live during World War II, survivors of that worst ever horror that humanity has inflicted on itself, and other people of normal intelligence in Italy, were scandalized.
But when a soon-to-be Miss USA recently praised the U.S. military as a member of it, as a participant in it, despite the world's view that the U.S. military is the greatest threat to peace in the world, the U.S. media adored this new development.
This is a 180 degree reversal of the traditional stance of beauty contestants, who had endlessly said they favored world peace. But of course it's framed as something else entirely. With war totally and amorally normalized, a female (and African-American) member of the military, even a beauty contestant, is interpreted as a symbol of enlightened progress, along the lines of the current neoliberal push to force every young woman to register for the draft.
Miss USA joined the military at age 17, the Washington Post tells us in passing, something illegal under the Convention on the Rights of the Child, a treaty ratified by every single nation on earth except the United States.
For those interested in the draft question, I refer you to my handy guide on "How to Oppose the Draft for Women and Not Be Sexist."
You think this is all tongue-in-cheek and war's not been normalized? Go ahead and name the seven nations where the United States is at war right now, the seven that the current U.S. president has bragged about having bombed.
Can't do it? O.K., well, surely you can explain which of the seven wars are justified and legal and which are not?
No? Or perchance you were outraged and raised objections and organized protests when a presidential debate moderator asked a candidate if he would be willing to kill thousands of innocent children as part of his basic duties if elected?
What? You didn't? Well, maybe you grew concerned when announcers of a televised sporting event (any major U.S. sporting event) thanked U.S. troops for watching from 175 countries? Surely, you got out the list of 175 and asked someone to explain what U.S. troops were doing there.
No? You didn't? Did you read about kindergarten teachers pushing militarism? Did you know that Starbucks says choosing not to have a store at Guantanamo would constitute a political statement, while having one there is just normal? Did you know that the United Nations now says war is the norm rather than the exception? The United Nations!
The University of Virginia's magazine has an article in its summer 2016 issue praising and interviewing an alumnus named Robert Neller who is commandant of the U.S. Marine Corps. The big focus? The super progressive step of recruiting women into greater participation in wars. But did UVA ask about any of the numerous disastrous wars the United States has been waging? About the troops now fighting on the ground in five nations?
Actually, toward the end of the interview, the interviewer Dianna Cahn (who, like the interviewee, also works for the U.S. military, at its propaganda magazine Stars and Stripes) asked something about the U.S. troops dying in Iraq and Afghanistan (nothing about the 95-plus percent of the deaths in those wars/genocides that are Iraqi and Afghan). She asked something (she doesn't print the questions) about the futility of fighting over and repeatedly winning and losing the same bits of ground in someone else's country. Neller said this in response:
"Somebody asked me that when I left Iraq nine years ago . . . 'What would you tell the families?' I was really tired. I got all emotional and I said. 'I'd tell them they did their duty.' I hated that answer because it sounded just so inadequate."
Inadequate? I was going to say fascistic. Never mind, Neller has a new answer:
"What I really wish I'd said was, 'Imagine we lived in a country where if people were called to go do something like this nobody would stand up. Imagine if there were not men and women who would pick up the challenge and go to a faraway land to help somebody live a better life. That would be terrible.'"
Terrible? Imagining and working to achieve such a thing is what keeps me going every day. And not just me. The majority of people in the United States have told pollsters that the wars on Afghanistan and Iraq should never have been started. (And of course they didn't help people "live a better life" and were not even ever marketed on that basis.) Well, here's one way we could have kept those wars from being started: everyone asked to go could have refused.
Of course, a majority of those who join the U.S. military say a major reason was the lack of other educational or career prospects. But the majority of those who like the idea of the United States being able to attack faraway people at will have no interest in actually being in the U.S. military themselves; yet they have their whole identity wrapped up in the fantasy of going to war from the comfort of their own couch. Watch this video from the National Rifle Association urging people to buy lots of guns and shoot lots of stuff while fantasizing about attacking Iran.
In a Gallup poll, 44 percent of people in the United States say they "would" fight in a war. What's stopping them? Fortunately, they do not mean it. Now, try imagining a country in which most people said "Hell no, I would never fight in a war." Or don't imagine it; look at that same poll: In Italy, where even beauty queens are held to a certain standard, 68 percent of Italians polled said they would NOT fight for their country. In Germany 62 percent said they would not. In the Czech Republic, 64 percent would not fight for their country. In the Netherlands, 64 percent would not. In Japan only 10 percent would fight in a war for their country.
Let's work toward emulating those nations.
And let's restore, in this season of lesser evils, inane speeches in bikinis about wishing for peace on earth.
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
America’s party-line corporate media: The Democratic Primary Race Has Been Called Before 15% of the Country Votes
By Dave Lindorff
Reading the papers and listening to the radio about the Democratic primary race, which is reaching its climax tomorrow in California, New Jersey, Montana, New Mexico and South Dakota, I’m having a powerful sense of deja vu harking back to my years living and working as a journalist in China in the 1990s.
Islamophobia has become a significant factor driving politics in many western countries.
Islamophobia – fear of Muslims – is now highly visible among European populations concerned about terrorist responses from Islamic groups claiming Jihadi links. However, it is also evident among those same populations in relation to the refugee flow from the Middle East. In addition, Islamophobia is highly evident among sectors of the US population during the presidential race. It is a significant issue in Australia. Outside the West, even the (Muslim) Rohingya in Burma are feared by Buddhist monks and others.
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
In the early 1980s almost nobody from the United States traveled to the Soviet Union or vice versa. The Soviets wouldn't let anybody out, and good Americans were disinclined to visit the Evil Empire. But a woman in California named Sharon Tennison took the threat of nuclear war with the seriousness it deserved and still deserves. She got a group of friends together and asked the Russian consulate for permission to visit Russia, make friends, and learn.
Russia said fine. The U.S. government, in the form of the FBI and USAID, told them not to go, warned that they would not be permitted to move freely once there, and generally communicated that they, the U.S. government employees, had internalized their own propaganda. Tennison and company went anyway, had a wonderful experience, and spoke at events with slide shows upon their return, thus attracting many more people for the next trip.
Now it was Tennison's turn to brief the flabbergasted and ignorant U.S. government staff who had virtually no actual knowledge of Russia beyond what she gave them. This was back in the day when President Ronald "Is this a film or reality?" Reagan said that 20 million dead Americans would be acceptable in a war. Yet the so-called intelligence so-called community didn't know its assets from its elbows. War as a "last resort" was being considered without having considered literally any other resorts. Someone had to step in, and Sharon Tennison decided she'd try.
Those first trips took courage, to defy the U.S. government, and to operate in a Soviet Union still monitored by a nasty KGB. But the Americans went with friendship, were generally permitted to go wherever they wanted, and encountered friendship in return. They also encountered knowledge of cultural differences, the influences of history, political and social habits both admirable and lamentable. They became, in fact, a bridge between two worlds, experts on each for the other.
They expanded their work as Gorbachev came to power and the USSR opened up. They hired staff and opened offices in both countries. They sponsored and facilitated all variety of exchanges from art schools to Rotary clubs to police officers to environmentalists. They began bringing Russians to the United States as well as the reverse. They spoke all over the United States, even -- in some examples Tennison gives in her book The Power of Impossible Ideas -- converting gung-ho members of the U.S. weapons industry into volunteers and staff (in one case a man lost his job at General Dynamics as penalty for associating with them, but this freed him to more closely associate).
Most Hillary Clinton supporters, including Hillary, mostly spend their time talking about Trump, not Clinton, not Sanders, not what should be done in the U.S. government. But they don't try to articulate a defense for this practice. A couple of obvious reasons (which they would not want to articulate) come to mind: (1) Hillary is incredibly unpopular, (2) Talking about Trump fuels the pretense that the primary is over.
Thomas "suck on this" Friedman, as FAIR points out, has blurted out his reasons for not talking about Hillary. It turns out that she lies. But we should ignore those lies because they're no big deal. Here's Suckon in his own words:
"Hillary’s fibs or lack of candor are all about bad judgments she made on issues that will not impact the future of either my family or my country. Private email servers? Cattle futures? Goldman Sachs lectures? All really stupid, but my kids will not be harmed by those poor calls. Debate where she came out on Iraq and Libya, if you will, but those were considered judgment calls, and if you disagree don't vote for her."
You heard him, kids. If you disagree with any of the Bush/Cheney lies that destroyed Iraq, killed a million people, created ISIS, and wasted trillions of dollars, then don't vote for her. To refresh any lagging memories, here is a video of Hillary parroting each of those lies as she proudly votes for the war. Oddly, although this crime has no impact on Suckon's family or country, Hillary claims in this video that it impacts the "security" of the United States. Indeed, it did just that, fueling anti-U.S. sentiment and violence ever since.
Remember 2006, when the U.S. public elected Democrats to end that war? The Democrats escalated it instead, with Rahm Emanuel explaining that this was so they could run "against" it again in 2008. But Hillary, who pushed for escalation before Bush did, lied that escalating the war was the way to end it. In fact, it was just a way to escalate the suffering. But Obama used the same lies about the Iraq surge to later triple the U.S. presence in Afghanistan, with Hillary pushing for even more.
Remember Hillary's push to overthrow Qadaffi in 2011? The lies about a planned massacre? The lies about Viagra-fueled mass rapes? The lie that a UN authorization to rescue unthreatened people also authorized an overthrow? The giggling lie that sodomizing and murdering Qadaffi with a knife was a delight? The lie that the CIA was not funneling weapons from Libya to terrorists in Syria? How's Suckon's family and country doing? Because many families have suffered and many more will, and the United States has made itself still more hated.
What about Hillary's lies about coups in Honduras and Ukraine? Her lies about Russian aggression? Her labeling of Putin as "Hitler"? What about the lies about who shot down an airplane in Ukraine? The lies about who used chemical weapons in Syria? The lies about a mountaintop rescue of people not wanting to be rescued? The lies about Iran's nonexistent nuclear weapons program (and accompanying threat to "obliterate" Iran)? What about Hillary's claim that Obama should have bombed Syria (and put ISIS in control?) in 2013? What about her plan for a "no fly" or "safe"(!) zone on the theory that someday ISIS might develop the airplane? What about her consistent support for every racist lie coming out of Netanyahu's mouth? Or how about her waiving restrictions at the State Department on selling weapons to Saudi Arabia, Algeria, Kuwait, United Arab Emirates, Oman, and Qatar, all states wise enough to donate to the Clinton Foundation, but in each case a waiver based on the lie that said nation was not abusing human rights?
Hillary has backed the lie that presidents can legally wage war without Congress since she was First Lady, if not earlier. Does Suckon really think putting such a person into the White House will do no damage to our families or countries? Of course not. He favors the damage. He believes destroying Iraq was a good thing to do. Don't believe me? Watch him say so.
"If you disagree don't vote for her."
By Jackie Smith and Alfredo Lopez
(The following article was co-written by Dr. Jackie Smith -- of the International Network of Scholar Activsts -- and TCBH member Alfredo Lopez. It is being published here and in other places.)
Thanks to Mark Binder, Programmer, “Yesterday’s Dead Today”, Mondays 7-9 p.m. Eastern, WSLR Sarasota Low-Power FM Community Radio 96.5, www.wslr.org
Learning From Egyptian Revolution
What if people in the United States came to understand "revolution" as something more than a campaign slogan in a presidential election campaign?
Ahmed Salah's new book, You Are Under Arrest for Master Minding the Egyptian Revolution (a Memoir), early on characterizes its own title as an exaggeration, but over the course of the book works to substantiate it. Salah was indeed as involved as anyone in building public momentum in Egypt over a period of years, culminating in the overthrow of Hosni Mubarak, though all of his accounts of in-fighting among various activist groups necessarily have other accounts from each individual involved.
Of course, master minding a revolution is not like master minding a construction project. It's much more of a gamble, working to prepare people to act effectively when and if a moment arises in which people are willing to act -- and then working to build on that action so that the next round is still more effective. Being able to create those moments is itself more like trying to control the weather, and I think must remain so until new democratic forms of media become truly mass media.
Salah starts his story of movement building with the enormous criminal action that for the first time in many years inspired people in Cairo to risk taking to the streets in protest: the U.S. attack on Iraq in 2003. By protesting a U.S. crime, people could also protest their own corrupt government's complicity in it. They could inspire each other to believe something could be done about a government that had held Egyptians in fear and shame for decades.
In 2004, Egyptian activists, including Salah, created the Kefaya! (Enough!) movement. But they struggled to exercise the right to publicly demonstrate (without being beaten or imprisoned). Again, George W. Bush came to the rescue. His lies about Iraqi weapons had collapsed, and he'd begun spouting a bunch of nonsense about war bringing democracy to the Middle East. That rhetoric, and communications from the U.S. State Department, actually influenced the Egyptian government to exercise a bit of restraint in its oppressive brutality. Also riding to the rescue were new means of communicating, in particular satellite television channels like Al Jazeera, and blogs that could be read by foreign journalists.
Kefaya and another group called Youth for Change that Salah led used humor and theatrical performance to begin to make it acceptable to speak ill of Mubarak. They created fast, small, and unannounced public demonstrations in poor neighborhoods of Cairo, moving on before police could arrive. They did not betray their secret plans by announcing them on the internet, to which most Egyptians did not have access. Salah believes foreign reporters have overstated the importance of the internet for years because it was easier for them to access than street activism.
These activists stayed out of electoral politics in what they saw as a hopelessly corrupt system, though they studied the Otpor movement in Serbia that brought down Slobodan Milosevic. They organized despite serious risks, including government spies and infiltrators, and Salah, like many others, was in and out of prison, in one case using a hunger strike until he was released. "Although the general public tends to doubt," Salah writes, "that placard wielding activists can change anything, Egypt's security apparatus treated us like barbarian invaders. . . . State Security had over 100,000 employees devoted to monitoring and eradicating any group that challenged Mubarak's rule."
Momentum for greater public resistance ebbed and flowed over the the years. In 2007 it was given a boost by workers going on strike and people rioting over the lack of bread. The first independent labor union in Egypt was formed in 2009. Various groups worked to organize a public demonstration on April 6, 2008, during which work Salah recognized a new and important role played by Facebook. Still, struggling to notify the public of a general strike on April 6, activists got a boost from the government which announced in state media that nobody should participate in the planned general strike on April 6 -- thereby informing everyone of its existence and importance.
Salah describes many difficult decisions over the years, including choosing to work with the U.S. government and to travel to the United States to urge the U.S. government to put pressure on Egypt. This risked ruining or did ruin Salah's reputation with people who quite correctly doubted U.S. good intentions. But Salah notes important instances when phone calls from Washington may have allowed protests to happen.
At one point in late 2008 Salah speaks with a U.S. National Security Council official who tells him that the war on Iraq "tarnished the idea of 'democracy promotion'" so therefore Bush wasn't going to do much to promote democracy. At least two questions leap to mind: Should murderous bombing give a bad name to actual nonviolent democracy promotion? and When in the hell did Bush ever before do much for democracy promotion?
Salah and allies tried to convert huge lists of Facebook friends into real world activists without success. They fought with each other and grew frustrated. Then, in 2011, Tunisia happened. In less than a month, the people of Tunisia (with neither U.S. help nor U.S. resistance, one might note) overthrew their dictator. They inspired the Egyptians. This was the weather getting ready to blow a storm through Cairo if someone could figure out how to surf it.
The online call for a day of revolution on January 25th was posted by a former Egyptian police whistleblower living in Virginia (which is also, as I recall, where leaders of the Egyptian military were meeting at the Pentagon at the time -- so perhaps my home state was on both sides). Salah knew and spoke with the whistleblower. Salah was against such quick action, but believing it inevitable due to online promotion, he strategized how to make it as strong as possible.
Whether the action was inevitable or not is unclear, because Salah also went out and questioned people in the streets and couldn't find anyone who'd heard about the plans. He also discovered that people in poor neighborhoods were more likely to believe the government propaganda that came over the only news media they had access to, whereas the middle class was spitting mad at Mubarak. An incident in which police had murdered a middle class young man showed people that they were at risk.
Salah also found that most people who said they would take part in a protest said they would only do it if everyone else went first. They were afraid to be the first to step into a large public square. So, Salah and his allies went to work organizing numerous small groups to begin protests in unannounced locations in middle-class neighborhoods and small streets where the police would be afraid to come after them. The hope, which was realized, was that small marches would grow as they moved toward Tahrir Square, and that upon reaching the square they would collectively be large enough to take it over. Salah stresses that, despite the existence of Twitter and Facebook, it was word of mouth that did the job.
But how would one duplicate that sort of organizing in a place as large as the United States, with the middle class spread across the soul-numbing sprawl? And how would it compete against the highly skillful propaganda of U.S. media outlets? Salah may be right that activists in other countries who have heard about the "Facebook Revolution" and tried to duplicate it have failed because it wasn't real. But a form of communication that can drive a revolution remains greatly to be desired -- with hints at it, I think, visible, not so much in social media, as in independent reporting, or perhaps in the combination of the two.
Salah looks at how the Mubarak government hurt itself by cutting off phones and internet. He discusses the uses of violence within the generally nonviolent revolution, and the use of people's committees to maintain order when the police fled the city. He touches briefly on the incredible mistake of handing a people's revolution over to the military. He doesn't say much about the U.S. role in supporting the counter-revolution. Salah does note that in mid-March 2011 he and other activists met with Hillary Clinton who declined to help them.
Salah now lives in the United States. We should be inviting him to speak in every school and public square. Egypt is a work in progress, of course. The United States is a work not yet begun.
Sam Husseini is the Communications director of the Institute for Public Accuracy, whom I have to thank for having found and promoted many of my previous guests on this show. Husseini wrote an article titled "Katharine Gun’s Risky Truth-telling" about a British official who crucially leaked evidence of NSA spying against UN officials during the buildup to the Iraq invasion. The Intercept has now published copies of the NSA's internal newsletter that fit into that story. See:
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By David Swanson
NBC's Dateline program aired pro-drone propaganda this week and has posted the video online. Their so-called report purports to be "balanced" and "even-handed." In fact it misleadingly promotes an extremely destructive government program that millions of people would protest if they knew the actual facts of the matter.
Dateline introduces us to drones with the claim that drones have saved lives by "hitting terrorist targets." Unlike any negative statement about drones made in the course of this Dateline video, such positive statements are never immediately countered by somebody authoritative saying the opposite in a different vocabulary (such as "murdering human beings never convicted or even indicted for any crime" rather than "hitting terrorist targets"). Much less is any positive statement countered with actual facts. At the very end of the program we'll hear that during this "war on terrorism" terrorism has increased, but the causal connection recognized by numerous experts is brushed over. In fact numerous top officials involved in the U.S. drone program blurt out, the moment they retire, that it is generating more enemies than it is killing. Numerous such statements are publicly available, and such voices could have been included in this program.
Next Dateline shows us a drone pilot in Nevada in his car and "on his way to fight ISIS." In fact, U.S. drone pilots (who dress up as pilots and sit at a desk) blow people up in numerous countries, have (like their commanders) no idea who most of the people are whom they blow up, and have seen ISIS recruitment soar since the U.S. began bombing that organization which its earlier bombings and occupations and prison camps and torture and weapons sales were absolutely central to creating.
Dateline shows us footage of drones, but none of what they do -- only fuzzy videos selected by the Air Force in which we see no humans, no bodies, no body parts, and are just told that the people murdered were ISIS, which is supposed to make it moral and legal. Endless footage exists and is available, including of course from the Air Force, of the people blown to pieces by drones. Plenty of reporting explains that this type of warfare kills more innocent people than even other horrific types of warfare. But Dateline will instead eventually get around to focusing on phony critiques like "Is this too much like playing a video game?"
Peace Fresno event in Fresno, CA
Video by Richard Iyall, board member of Peace Fresno, also with Community Alliance newspaper of Fresno at fresnoalliance.com and of the Cowlitz Indian Tribe
Poll: The frustrated public: Reservations about the two-party system and the fairness of the nominating process - June 1, 2016
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
This article originally appeared at TomDispatch.com.
President Obama went to Hiroshima, did not apologize, did not state the facts of the matter (that there was no justification for the bombings there and in Nagasaki), and did not announce any steps to reverse his pro-nuke policies (building more nukes, putting more nukes in Europe, defying the nonproliferation treaty, opposing a ban treaty, upholding a first-strike policy, spreading nuclear energy far and wide, demonizing Iran and North Korea, antagonizing Russia, etc.).
Where Obama is usually credited -- and the reason he's usually given a pass on his actual actions -- is in the area of rhetoric. But in Hiroshima, as in Prague, his rhetoric did more harm than good. He claimed to want to eliminate nukes, but he declared that such a thing could not happen for decades (probably not in his lifetime) and he announced that humanity has always waged war (before later quietly claiming that this need not continue).
"Artifacts tell us that violent conflict appeared with the very first man. Our early ancestors having learned to make blades from flint and spears from wood used these tools not just for hunting but against their own kind," said Obama.
"We may not be able to eliminate man’s capacity to do evil, so nations and the alliances that we form must possess the means to defend ourselves," he added, leaping from a false claim about the past to a necessity to continue dumping our resources into the weapons that produce rather than avoid more wars.
After much in this higly damaging vein, Obama added: "But among those nations like my own that hold nuclear stockpiles, we must have the courage to escape the logic of fear and pursue a world without them. We may not realize this goal in my lifetime, but persistent effort can roll back the possibility of catastrophe." He even said: "We’re not bound by genetic code to repeat the mistakes of the past. We can learn. We can choose. We can tell our children a different story. ..." That's right, but the U.S. President had already told a really bad one.
If war were inevitable, as Obama has repeatedly suggested, including in the first ever pro-war Nobel Peace Prize acceptance speech, there would be little point in trying to end it. If war were inevitable, a moral case might be made for trying to lessen its damage while it continued. And numerous parochial cases could be made for being prepared to win inevitable wars for this side or that side. That's the case Obama makes, without seeming to realize that it applies to other countries too, including countries that feel threatened by the U.S. military.
War has only been around for the most recent fraction of the existence of our species. We did not evolve with it. During this most recent 10,000 years, war has been sporadic. Some societies have not known war. Some have known it and then abandoned it. Just as some of us find it hard to imagine a world without war or murder, some human societies have found it hard to imagine a world with those things. A man in Malaysia, asked why he wouldn’t shoot an arrow at slave raiders, replied “Because it would kill them.” He was unable to comprehend that anyone could choose to kill. It’s easy to suspect him of lacking imagination, but how easy is it for us to imagine a culture in which virtually nobody would ever choose to kill and war would be unknown? Whether easy or hard to imagine, or to create, this is decidedly a matter of culture and not of DNA.
According to myth, war is “natural.” Yet a great deal of conditioning is needed to prepare most people to take part in war, and a great deal of mental suffering is common among those who have taken part. In contrast, not a single person is known to have suffered deep moral regret or post-traumatic stress disorder from war deprivation.
In some societies women have been virtually excluded from war making for centuries and then included. Clearly, this is a question of culture, not of genetic makeup. War is optional, not inevitable, for women and men alike.
Some nations invest much more heavily in militarism than most and take part in many more wars. Some nations, under coercion, play minor parts in the wars of others. Some nations have completely abandoned war. Some have not attacked another country for centuries. Some have put their military in a museum. And even in the United States, 44% of the people tell pollsters that they "would" participate if there were a war, yet with the U.S. currently in 7 wars, less than 1% of the people are in the military.
War long predates capitalism, and surely Switzerland is a type of capitalist nation just as the United States is. But there is a widespread belief that a culture of capitalism — or of a particular type and degree of greed and destruction and short-sightedness — necessitates war. One answer to this concern is the following: any feature of a society that necessitates war can be changed and is not itself inevitable. The military-industrial complex is not an eternal and invincible force. Environmental destructiveness and economic structures based on greed are not immutable.
There is a sense in which this is unimportant; namely, we need to halt environmental destruction and reform corrupt government just as we need to end war, regardless of whether any of these changes depends on the others to succeed. Moreover, by uniting such campaigns into a comprehensive movement for change, strength in numbers will make each more likely to succeed.
But there is another sense in which this is important; namely, we need to understand war as the cultural creation that it is and stop imagining it as something imposed on us by forces beyond our control. In that sense it is important to recognize that no law of physics or sociology requires us to have war because we have some other institution. In fact, war is not required by a particular lifestyle or standard of living because any lifestyle can be changed, because unsustainable practices must end by definition with or without war, and because war actually impoverishes societies that use it.
War in human history up to this point has not correlated with population density or resource scarcity. The idea that climate change and the resulting catastrophes will inevitably generate wars could be a self-fulfilling prophecy. It is not a prediction based on facts.
The growing and looming climate crisis is a good reason for us to outgrow our culture of war, so that we are prepared to handle crises by other, less destructive means. And redirecting some or all of the vast sums of money and energy that go into war and war preparation to the urgent work of protecting the climate could make a significant difference, both by ending one of our mostenvironmentally destructive activities and by funding a transition to sustainable practices.
In contrast, the mistaken belief that wars must follow climate chaos will encourage investment in military preparedness, thus exacerbating the climate crisis and making more likely the compounding of one type of catastrophe with another.
Human societies have been known to abolish institutions that were widely considered permanent. These have included human sacrifice, blood feuds, duelling, slavery, the death penalty, and many others. In some societies some of these practices have been largely eradicated, but remain illicitly in the shadows and on the margins. Those exceptions don’t tend to convince most people that complete eradication is impossible, only that it hasn’t yet been achieved in that society. The idea of eliminating hunger from the globe was once considered ludicrous. Now it is widely understood that hunger could be abolished — and for a tiny fraction of what is spent on war. While nuclear weapons have not all been dismantled and eliminated, there exists a popular movement working to do just that.
Ending all war is an idea that has found great acceptance in various times and places. It was more popular in the United States, for example, in the 1920s and 1930s. In recent decades, the notion has been propogated that war is permanent. That notion is new, radical, and without basis in fact.
Polling is not often done on support for the abolition of war. Here’s one case when it was done.
And here's a movement to accomplish now what Obama discourages the world by claiming it can't be done anytime soon. Those who say that such things cannot be done have always had and still have the responsibility to get out of the way of the people doing them.
This video addresses the myth that humans are naturally violent: Book Discussion with Paul Chappell on The Art of Waging Peace.
This 1939 antiwar cartoon from MGM gives some indication of how mainstream opposition to war was at the time.
An example of humans’ inclination away from war: the 1914 Christmas truce.
Fry, Douglas P. & Souillac, Geneviéve (2013). The Relevance of Nomadic Forager Studies to Moral Foundations Theory: Moral Education and Global Ethics in the Twenty-First Century. Journal of Moral Education, (July) vol:xx-xx.
Henri Parens (2013) War Is Not Inevitable, Peace Review: A Journal of Social Justice, 25:2, 187-194.
Main arguments: Human civilization is at its best with universal education, affordable communication, and international travel as human connectors. War prevention is possible through support and fostering of human rights, securing of governments and institutions against abuses and exploitations by others, internationalization of children’s education, compulsory parenting education, and countering extremism of all kinds.
Brooks, Allan Laurence. “Must war be inevitable? A general semantics essay.” ETC.: A Review of General Semantics 63.1 (2006): 86+. Academic OneFile. Web. 26 Dec. 2013.
Main arguments: Warns against two-valued positions: we are not either aggressive or non-aggressive. Points to the predominant mode of human cooperation throughout history. Arguments in line with many social and behavioral scientists who state that we have the potential to be aggressive and fight wars, but we also have the potential to be non-aggressive and peaceful.
Zur, Ofer. (1989). War Myths: Exploration of the Dominant Collective Beliefs about Warfare. Journal of Humanistic Psychology, 29(3), 297-327. doi: 10.1177/0022167889293002.
Main arguments: Author critically examines three myths about war: (1) war is part of human nature; (2) decent people are peaceful and seek to avoid war; (3) war is a male institution. Good point made: Disqualifying myths scientifically does not reduce their importance to the people and cultures subscribing to them. “Exposing the erroneous nature of these beliefs can be the first step out of the vicious cycle of destructive, unconscious self-fulfilling prophecies”.
Zur, Ofer. (1987). The Psychohistory of Warfare: The Co-Evolution of Culture, Psyche and Enemy. Journal of Peace Research, 24(2), 125-134. doi: 10.1177/002234338702400203.
Main arguments: Humans have had the technical and physical ability to create and use weapons against each other for the last 200,000 years, but only created and used weapons against each other in the last 13,000 years. Wars have been waged only one percent of human evolutionary time.
The Seville Statement on Violence: PDF.
World’s leading behavior scientists refute the notion that organized human violence [e.g. war] is biologically determined. The statement was adopted by the UNESCO.
Beyond War: The Human Potential for Peace by Doug Fry
On Killing: The Psychological Cost of Learning to Kill in War and Society by Dave Grossman
Peaceful Revolution by Paul K. Chappell
The End of War by John Horgan
A Future Without War: The Strategy of a Warfare Transition by Judith Hand
American Wars: Illusions and Realities by Paul Buchheit
The Imperial Cruise: A Secret History of Empire and War by James Bradley
Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves by Adam Hochschild
Fry, Douglas. P. (2013). War, peace, and human nature : the convergence of evolutionary and cultural views. New York: Oxford University Press.
Kemp, Graham, & Fry, Douglas P. (2004). Keeping the peace : conflict resolution and peaceful societies around the world. New York: Routledge.
If there will be a debate between Trump and Sanders, I hope it will be conducted in a civil, respectful manner. Trump has been viciously attacked by the media, politicians and pundits calling him names such as fascist, racist, bigot, misogynist, etc. In truth Trump and Sanders are the best presidential candidates compared to their opponents which are the relics of a past of wars, economic recession, inequality, corruption. They both reflect a popular desire to clean up this mess. They both try to address the root societal problems but with different solutions. They may even find a common ground on some issues. A debate between them should highlights their differences without resorting to personal insults and disparaging remarks.
I am a Sanders supporter and I disagree with some Trump statements but I recognize the beneficial effects of his campaign. Trump defeated his opponents who were backed by powerful, moneyed interest groups and the Republican establishment and certainly this was not a small feat! He spelled out his thoughts frankly, clearly, in a non professional style. And he found an audience tired of old policies and lies by consummate politicians and looking for someone who 'tells it like it is'. Whoever become the next U.S. president, either Sanders or Trump, after the elections they will need each other’s supporters to enact their programs.
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Never mind an apology, Obama should admit the truth
By David Swanson, TeleSUR
Since before he entered the White House, Barack Obama has proposed handling past crimes by powerful people and entities through a policy called "looking forward" -- in other words, by ignoring them. While President Obama has targeted whistleblowers with retribution and more prosecutions than his predecessors, deported more immigrants, and kept the lights on in Guantanamo, anyone responsible for war or assassination or torture or lawless imprisonment or most major Wall Street scams (or sharing military secrets with one's mistress) has been given a total pass. Why shouldn't Harry Truman receive the same privilege?
This policy, now being brought to Hiroshima, has been a miserable failure. Wars based on lies to Congress have been displaced by wars without Congress at all. Assassinations and support for coups are open public policy, with Tuesday kill list selections and State Department support for regimes in Honduras, Ukraine, and Brazil. Torture, in the new Washington consensus, is a policy choice with at least one presidential candidate campaigning on making greater use of it. Lawless imprisonment is likewise respectable in the hoped-and-changed world, and Wall Street is doing what it did before.
Obama has carried this policy of "looking forward" backward into the past, prior to his upcoming visit to Hiroshima. "Looking forward" requires only ignoring criminality and responsibility; it permits acknowledging occurrences in the past if one does so with a face that appears regretful and eager to move on. While Obama disagreed with President George W. Bush on Iraq, Bush meant well, or so Obama now says. As did U.S. forces in Vietnam, Obama says. The Korean War was actually a victory, Obama has rather surprisingly announced. "The risk-takers, the doers . . . [who] settled the West" prove "the greatness of our nation." That was how Obama euphemized the North American genocide in his first inaugural address. What might one expect him to say of the romanticized acts of mass-murder in Hiroshima and Nagasaki that the Truman regime squeezed in before World War II could end?
Many peace activists whom I greatly respect have been, along with survivors of Hiroshima and Nagasaki (called Hibakusha), urging Obama to apologize for the nuclear bombings and/or to meet briefly with survivors. I am not opposed to such steps, but rhetoric and photo ops are not what's really needed and can often work against what's really needed. By virtue of his rhetoric and party membership, Obama has been given a pass on his warmaking for over seven years. I'd have preferred he said nothing, made no speeches at all. By virtue of a speech in Prague in which Obama persuaded people that eliminating nukes must take decades, he has been given a pass on massive investment in new nukes, continued first-strike policy, more nukes in Europe, escalated hostility toward Russia, continued noncompliance with the nonproliferation treaty, and dangerous fear mongering around Iran's scary (though nonexistent) nuclear weapons program.
What's needed is not an apology so much as an admission of the facts. When people learn the facts around claims of mountaintop rescues in Iraq, or where ISIS came from, whether Gadaffi was really threatening to massacre and handing out Viagra for rape, whether Iraq really had WMDs or took babies out of incubators, what actually happened in the Gulf of Tonkin, why the USS Maine blew up in Havana harbor, and so forth, then people turn against war. Then they all come to believe that an apology is needed. And they offer apologies on behalf of their government. And they demand a formal apology. This is what should happen for Hiroshima.
I've joined over 50 U.S. signers on a letter drafted by historian Peter Kuznick to be published on May 23rd that asks President Obama to make good use of his visit to Hiroshima by:
- "Meeting with all Hibakusha who are able to attend
- Announcing the end of U.S. plans to spend $1 trillion for the new generation of nuclear weapons and their delivery systems
- Reinvigorating nuclear disarmament negotiations to go beyond New START by announcing the unilateral reduction of the deployed U.S. arsenal to 1,000 nuclear weapons or fewer
- Calling on Russia to join with the United States in convening the 'good faith negotiations' required by the Nuclear Non-Proliferation Treaty for the complete elimination of the world's nuclear arsenals.
- Reconsidering your refusal to apologize or discuss the history surrounding the A-bombings, which even President Eisenhower, Generals MacArthur, King, Arnold, and LeMay and Admirals Leahy and Nimitz stated were not necessary to end the war."
If President Obama just apologizes, without explaining the facts of the matter, then he'll simply get himself denounced as a traitor without making the U.S. public any less likely to back wars. The need to "discuss the history" is therefore critical.
When asked if Obama would himself have done what Truman did, Obama's spokesman Josh Earnest said: "I think what the president would say is that it's hard to put yourself in that position from the outside. I think what the president does appreciate is that president Truman made this decision for the right reasons. President Truman was focused on the national security interests of the United States, . . . on bringing an end to a terrible war. And president Truman made this decision fully mindful of the likely human toll. I think it's hard to look back and second-guess it too much."
This is quintessential "looking forward." One must not look back and second-guess that someone powerful did something wrong. One should look back and conclude that he had good intentions, thus rendering whatever damage he caused "collateral damage" of those all-absolving good intentions.
This wouldn't matter so much if people in the United States knew the actual history of what happened to Hiroshima. Here's a recent Reuters article tactfully distinguishing between what people in the United States imagine and what historians understand:
"A majority of Americans see the bombings as having been necessary to end the war and save U.S. and Japanese lives, although many historians question that view. Most Japanese believe they were unjustified."
Reuters goes on to advocate for looking forward:
"Officials in both countries have made clear they want to stress the present and future, not dig into the past, even as the two leaders honor all victims of the war."
Honoring victims by avoiding looking at what happened to them? Almost humorously, Reuters turns immediately to asking the Japanese government to look backward:
"Even without an apology, some hope that Obama's visit will highlight the huge human cost of the bombings and pressure Japan to own up more forthrightly to its responsibilities and atrocities."
As it should. But how will Obama visiting the site of a massive and unprecedented crime, and blatantly failing to acknowledge the criminality and responsibility encourage Japan to take the opposite approach?
I have previously drafted what I'd like to hear Obama say in Hiroshima. Here's an excerpt:
"There has for many years no longer been any serious dispute. Weeks before the first bomb was dropped, on July 13, 1945, Japan sent a telegram to the Soviet Union expressing its desire to surrender and end the war. The United States had broken Japan's codes and read the telegram. Truman referred in his diary to 'the telegram from Jap Emperor asking for peace.' President Truman had been informed through Swiss and Portuguese channels of Japanese peace overtures as early as three months before Hiroshima. Japan objected only to surrendering unconditionally and giving up its emperor, but the United States insisted on those terms until after the bombs fell, at which point it allowed Japan to keep its emperor.
"Presidential advisor James Byrnes had told Truman that dropping the bombs would allow the United States to 'dictate the terms of ending the war.' Secretary of the Navy James Forrestal wrote in his diary that Byrnes was 'most anxious to get the Japanese affair over with before the Russians got in.' Truman wrote in his diary that the Soviets were preparing to march against Japan and 'Fini Japs when that comes about.' Truman ordered the bomb dropped on Hiroshima on August 6th and another type of bomb, a plutonium bomb, which the military also wanted to test and demonstrate, on Nagasaki on August 9th. Also on August 9th, the Soviets attacked the Japanese. During the next two weeks, the Soviets killed 84,000 Japanese while losing 12,000 of their own soldiers, and the United States continued bombing Japan with non-nuclear weapons. Then the Japanese surrendered.
"The United States Strategic Bombing Survey concluded that, '… certainly prior to 31 December, 1945, and in all probability prior to 1 November, 1945, Japan would have surrendered even if the atomic bombs had not been dropped, even if Russia had not entered the war, and even if no invasion had been planned or contemplated.' One dissenter who had expressed this same view to the Secretary of War prior to the bombings was General Dwight Eisenhower. The Chairman of the Joint Chiefs of Staff Admiral William D. Leahy agreed: 'The use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender,' he said."
Fortunately for the world, the non-nuclear nations are moving to ban nuclear weapons. Bringing nuclear nations on board and effecting disarmament will require beginning to tell the truth.
Key issue left unraised is secret financial deals: With Clinton’s Nixonian Email Scandal Deepening, Sanders Must Demand Answers
By Dave Lindorff
When it comes to Hillary Clinton’s State Department email scandal, reporters -- and even her right-wing critics in the Republican Party -- are asking the wrong question.
Editor Note: The State Department’s Inspector General issued a blunt report criticizing Hillary Clinton’s imperious refusal to follow email rules as Secretary of State, adding to Clinton’s credibility problem.
By Ray McGovern
State Department functionaries faced a hopeless task as they tried to spin their own Inspector General’s matter-of-fact critique of former Secretary of State Hillary Clinton’s imperial attitude toward basic security measures everyone else is required by law to follow.
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)