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By David Swanson
An atheist's sermon on Luke 7: 36-50 delivered at Saint Joan of Arc in Minneapolis, Minn., on June 12, 2016.
Forgiveness is a universal need, among those of us who are not religious and among believers in every religion on earth. We must forgive each other our differences, and we must forgive much more difficult occurrences.
Some things we can forgive easily -- by which, of course, I mean eliminating resentment from our hearts, not granting an eternal reward. If someone kissed my feet and poured oil on them and begged me to forgive her, frankly, I would have a harder time forgiving the kisses and oil than forgiving her a life of prostitution -- which is, after all, not an act of cruelty toward me but the violation of a taboo into which she was likely compelled by hardship.
But to forgive men who were torturing and killing me on a cross? That I would be very unlikely to succeed at, especially as my nearing end -- in the absence of a crowd to influence -- might convince me of the pointlessness of making my last thought a magnanimous one. As long as I live, however, I intend to work on forgiveness.
If our culture truly developed the habit of forgiveness, it would dramatically improve our personal lives. It would also make wars impossible, which would further dramatically improve our personal lives. I think we have to forgive both those who we think have wronged us personally, and those whom our government has told us to hate, both at home and abroad.
I suspect I could find well over 100 million Christians in the United States who do not hate the men who crucified Jesus, but who do hate and would be highly offended at the idea of forgiving Adolf Hitler.
When John Kerry says that Bashar al Assad is Hitler, does that help you feel forgiving toward Assad? When Hillary Clinton says that Vladimir Putin is Hitler, does that help you relate to Putin as a human being? When ISIS cuts a man's throat with a knife, does your culture expect of you forgiveness or vengeance?
Forgiveness is not the only approach one can take to curing war fever, and not the one I usually try.
Usually the case that's made for a war involves specific lies that can be exposed, such as lies about who used chemical weapons in Syria or who shot down an airplane in Ukraine.
Usually there is a great deal of hypocrisy one can point to. Was Assad already Hitler when he was torturing people for the CIA, or did he become Hitler by defying the U.S. government? Was Putin already Hitler before he refused to join in the 2003 attack on Iraq? If a particular ruler who has fallen out of favor is Hitler, what about all the brutal dictators whom the United States is arming and supporting? Are they all Hitler too?
Usually there is aggression by the United States that can be pointed to. The U.S. has aimed to overthrow the Syrian government for years and avoided negotiations for the nonviolent removal of Assad in favor of a violent overthrow believed to be imminent year after year. The U.S. has pulled out of arms reduction treaties with Russia, expanded NATO to its border, facilitated a coup in Ukraine, launched war games along the Russian border, put ships in the Black and Baltic Seas, moved more nukes into Europe, begun talking about smaller, more "usable" nukes, and set up missile bases in Romania and (under construction) in Poland. Imagine if Russia had done these things in North America.
Usually one can point out that no matter how evil a foreign ruler is, a war will kill large numbers of people unfortunate enough to be ruled by him -- people who are innocent of his crimes.
But what if we tried the approach of forgiveness? Can one forgive ISIS its horrors? And would doing so result in free reign for more such horrors, or in their reduction or elimination?
The first question is easy. Yes, you can forgive ISIS its horrors. At least some people can. I feel no hatred toward ISIS. There are people who lost loved ones on 9/11 who quickly began advocating against any vengeful war. There are people who've lost loved ones to small-scale murder and opposed cruel punishment of the guilty party, even coming to know and care for the murderer. There are cultures that treat injustice as something in need of reconciliation rather than retribution.
Of course, the fact that others can do it doesn't mean that you can or should do it. But it's worth recognizing how right were those family members of 9/11 victims who opposed war. Now several hundred times as many people have been killed, and the hatred toward the United States that contributed to 9/11 has been multiplied accordingly. A global war on terrorism has predictably and indisputably increased terrorism.
If we take a deep breath and think seriously, we can also recognize that the resentment that calls out for forgiveness is not rational. Toddlers with guns kill more people in the United States than do foreign terrorists. But we don't hate toddlers. We don't bomb toddlers and whoever's near them. We don't think of toddlers as inherently evil or backward or belonging to the wrong religion. We forgive them instantly, without struggle. It's not their fault the guns were left lying around.
But is it the fault of ISIS that Iraq was destroyed? That Libya was thrown into chaos? That the region was flooded with U.S.-made weapons? That future ISIS leaders were tortured in U.S. camps? That life was made into a nightmare? Maybe not, but it was their fault they murdered people. They are adults. They know what they are doing.
Do they? Remember, Jesus said they did not. He said, forgive them for they know not what they do. How could they possibly know what they are doing when they do things like what they have done?
When U.S. officials retire and quickly blurt out that U.S. efforts are creating more enemies than they are killing, it becomes clear that attacking ISIS is counterproductive. It also becomes clear that at least some people engaged in it know that. But they also know what advances their careers, what provides for their families, what pleases their associates, and what benefits a certain sector of the U.S. economy. And they can always hold out hope that perhaps the next war will be the one that finally works. Do they really know what they do? How could they?
When President Obama sent a missile from a drone to blow up an American boy from Colorado named Abdulrahman al Awlaki, one should not imagine that his head or the heads of those seated too close to him remained on their bodies. That this boy wasn't killed with a knife shouldn't make his killing any more or less forgivable. We should desire no revenge against Barack Obama or John Brennan. But we should not limit our outraged demand for truth, restorative justice, and the replacement of murderous with peaceful public policies.
A U.S. Air Force officer recently said that a tool that would allow dropping food accurately to starving people in Syria would not be used for such a purely humanitarian operation because it costs $60,000. Yet the U.S. military is blowing through tens of billions of dollars on killing people there, and hundreds of billions of dollars every year on maintaining the ability to do the same all over the world. We've got CIA-trained troops in Syria fighting Pentagon-trained troops in Syria, and -- as a matter of principle -- we can't spend money on preventing starvation.
Imagine living in Iraq or Syria and reading that. Imagine reading the comments of Congress members who support militarism because it supposedly provides jobs. Imagine living under a constantly buzzing drone in Yemen, no longer allowing your children to go to school or to go outside the house at all.
Now imagine forgiving the United States government. Imagine bringing yourself to see what looks like massive evil as in fact bureaucratic mishaps, systemic momentum, partisan blindness, and manufactured unawareness. Could you, as an Iraqi, forgive? I've seen Iraqis do it.
We in the United States can forgive the Pentagon. Can we forgive ISIS? And if not, why not? Can we forgive Saudis who look and sound like, and who support, ISIS, but who our televisions tell us are good loyal allies? If so, is it because we haven't seen Saudi victims of beheading or because of what those victims look like? If not, is it because of what Saudis look like?
If forgiveness came naturally to us, if we could do it immediately for ISIS, and therefore instantly for the neighbor who makes too much noise or votes for the wrong candidate, then marketing campaigns for wars would not work. Neither would campaigns to pack more Americans into prisons.
Forgiveness would not eliminate conflict, but it would render conflicts civil and nonviolent -- exactly what the peace movement of the 1920s had in mind when it moved Frank Kellogg of St. Paul, Minnesota, to create the treaty that bans all war.
This afternoon at 2 p.m. we are going to be dedicating a peace pole here on the grounds of this church. With permanent war ever present in our culture, we badly need such physical reminders of peace. We need peace in ourselves and in our families. But we need to be wary of the attitude taken by a school board member in Virginia who said he'd support a celebration of peace as long as everyone understood he wasn't opposing any wars. We need reminders that peace begins with the abolition of war. I hope you'll join us.
NEWS FLASH!: With 5 Million Votes Still Uncounted in the Democratic Primary, Sanders Could Still Win California!
By Dave Lindorff
FLASH! The Los Angeles Times, actually a Hillary Clinton backer, reports that not 3.6 million votes, as reported on election night, but 8 million votes were actually cast in the California Democratic primary -- a turnout of 47%. According to the Times article, the Secretary of State of California, Alex Padilla, concedes that 2.5 million of those votes, mostly mail-in ballots from young people and hispanic voters, both backers of Sanders, have been counted, and another 2 million have yet to be counted by local county officials.
The most likely way to die in a U.S. war, by far, is to live in the country that the United States is attacking. But the most likely way in which a U.S. participant in a war will die is by suicide.
There are a couple of widely observed top causes of hundreds of thousands of U.S. troops returning from recent wars deeply disturbed in their minds. One is having been near an explosion. Another, which has been around longer than explosions have, is having killed, having nearly died, having seen blood and gore and suffering, having imposed death and suffering on innocents, having seen comrades die in agony, exacerbated in many cases by having lost faith in the sales pitch that launched the war -- in other words, the horror of war making.
The first of those two causes might be called traumatic brain injury, the other mental anguish or moral injury. But, in fact, both are physical events in a brain. And, in fact, both impact thoughts and emotions. That scientists have a hard time observing moral injury in brains is a shortcoming of scientists that ought not to start us imagining that mental activity isn't physical or that physical brain activity isn't mental (and therefore that one is serious, while the other is sort of silly).
Here's a New York Times headline from Friday: "What if PTSD Is More Physical Than Psychological?" The article that follows the headline seems to mean by this question two things:
1) What if by focusing on troops having been near explosions we are able to distract attention away from the suffering induced by conditioning thinking human beings to mindlessly commit horrific acts?
2) What if having been near explosions impacts brains in a way that scientists happen to have figured out how to observe in a brain?
The answer to number 1 should be: We are not going to limit our brains to the New York Times as a source of information. Based on recent experience, including acts the Times has apologized for or retracted, that would be a sure way to create more modern warfare, thereby destroying more brains, risking a vicious cycle of war and destruction.
The answer to number 2 should be: Did you think the damage wasn't real because scientists hadn't found it in their microscopes yet? Did you think it was literally in soldiers' hearts? Did you think it was floating in the non-physical ether somewhere? Here's the New York Times:
"Perl's findings, published in the scientific journal The Lancet Neurology, may represent the key to a medical mystery first glimpsed a century ago in the trenches of World War I. It was first known as shell shock, then combat fatigue and finally PTSD, and in each case, it was almost universally understood as a psychic rather than a physical affliction. Only in the past decade or so did an elite group of neurologists, physicists and senior officers begin pushing back at a military leadership that had long told recruits with these wounds to 'deal with it,' fed them pills and sent them back into battle."
So, if the combination of afflictions that soldiers suffered from could not be observed by a neurologist, then they were all faking? They were suffering depression and panic attacks and nightmares in order to trick us? Or the wounds were real but necessarily minor, something to be "dealt with"? And -- importantly, there is a second implication here -- if the injury arose not from an explosion but from having stabbed to death a poor kid drafted into a different army, then it was not worthy of any concern important enough to outweigh the desirability of ignoring such matters.
Here's the New York Times in its own words: "Much of what has passed for emotional trauma may be reinterpreted, and many veterans may step forward to demand recognition of an injury that cannot be definitively diagnosed until after death. There will be calls for more research, for drug trials, for better helmets and for expanded veteran care. But these palliatives are unlikely to erase the crude message that lurks, unavoidable, behind Perl's discovery: Modern warfare destroys your brain."
Apparently the collective brain power of those of us who haven't joined the military suffers as well. Here we are faced with the understanding -- slanted and constrained though it may be -- that warfare destroys your brain; and yet we are meant to suppose that the only possible consequences of that realization are outcries for better medical care, better helmets, etc.
Allow me to suggest one other proposal: ending all warfare.
Cross-Posted from DeSmogBlog
Though President Barack Obama and his State Department nixed the northern leg of TransCanada's Keystone XL tar sands pipeline in November, the Canadian pipeline company giant has continued the fight in a federal lawsuit in Houston, claiming the Obama Administration does not have the authority to deny a presidential pipeline permit on the basis claimed that he did.
Cross-Posted from DeSmogBlog
Emails and documents obtained from Oklahoma State University (OSU) under the state's open records law depict an arrangement in which former U.S. Sen. Don Nickles (R-OK) donated his U.S. Senate papers to OSU, a public university, but still maintains full control of the papers and who gets permission to view them.
Photo Credit: Wikimedia Commons
Cross-Posted from DeSmogBlog
If the recent past serves as prologue, then online leasing of oil and gas on U.S. federal lands may resemble the proverbial fox guarding the hen house, with one eBay-like company in particular standing to profiteer from the industry's proposed e-bidding scheme.
Image Credit: Willis Nowell | Flickr
If that headline sounds a bit like "God Is Dead" to you, you just might be from the United States. Only what the people who live in this one country of the American hemisphere call "an American" carries that variety of flag passion. If, on the other hand, you find watching paint dry more engaging than the suspense of waiting for the next Flag Day, you just might be a candidate for citizen of the world.
In fact, I think Flag Day needs to be canceled. It's not a holiday that the government, much less the military, much less the rest of the United States, actually takes off work. It's rumored, in fact, that any socialistic interruption in work schedules would be offensive to the flag herself.
So we can indeed cancel Flag Day just by totally ignoring it, along with the overlapping Flag Week, the simultaneous U.S. Army's Birthday, the mythological tales about Betsy Ross, and the celebration of a war in 1812 that failed to take over Canada, got Washington D.C. burned, and pointlessly killed lots of human beings in a battle we celebrate with bad singing auditions before every sporting event because a colored piece of cloth survived it.
This Flag Day, instead of trying to add, if possible, yet more publicly displayed U.S. flags to those already flying, take down a flag instead. Don't burn it, though. There's no sense in giving flag worshipers martyrs. Instead, I recommend Betsy Rossing it. Cut and stitch that flag into clothing you can donate to those in need of clothing -- a significant section of the public in fact in this incredibly over-wealthy country in which the wealth is concentrated beyond medieval levels -- a situation from which we are distracted in part by all the darn flags.
Here in Charlottesville, Virginia, we have a lovely city with tons of natural beauty, history, landmarks, available imagery, talented artists, an engaged citizenry capable of civil debate, and yet no Charlottesville flag. We do have a huge debate over whether to remove from their prominent positions all the statues of Confederate fighters. Less controversial, costly, and time-consuming would be to add to the local scene a Charlottesville flag that did not celebrate slavery, racism, war, or environmental destruction.
What? Now I'm in favor of flags? Of course, I'm in favor of pretty pieces of cloth waving around when they're not icons of war and separation. In the United States, local and state flags don't create any sense of superiority or hostility toward the rest of humanity. But the flag of war, the flag that the U.S. military has now planted in 175 countries, does just that.
UVA alumnus Woodrow Wilson proclaimed Flag Day the year before pushing the United States into World War I, as part of that propaganda campaign. Congress joined in the year before the war in Korea. Five years later "under God" was added to the Pledge of Allegiance, an oath originally written by a fascist preacher, originally administered with the pledgers holding their right arms straight, outward and up. This was changed to the hand-over-heart routine during World War II because the Nazis had adopted the original salute as their own. Nowadays, visitors from abroad are often shocked to see U.S. children instructed to stand and robotically chant an oath of obedience to a piece of colored cloth.
To many "Americans" it comes naturally. The flag has always been here and always will be, just like the wars under which it is fought, for which lives are taken and risked, for which lives are even exchanged. Families that lose a loved one in war are presented with a flag instead. A majority of Americans supports freedom of speech in many outrageous instances, including the right of massive media corporations to present us with false justifications for wars. But a majority supports banning the burning of flags -- or rather, of the U.S. flag. You can burn the flags of 96% of humanity. You can burn your state or local flag. You can burn a world flag. But burning a U.S. flag would be a sacrilege. Sacrificing young lives to that flag in yet another war is, however, a sacrament.
But the U.S. military now has robotic drones it can send to war. Robots are also perfectly capable of swearing the pledge of allegiance, although they have no hearts to put their hands over.
Perhaps we should reserve our actual human hearts for things robots cannot do. Perhaps we should liberate our landscape from both Confederate statues and the ubiquitous flag of the still crusading union empire.
By Dave Lindorff
By Linn Washington, Jr.
When Donald Trump announced his bid for the Republican presidential nomination in June 2015 he unleashed a tirade against illegal immigrants from Mexico, libeling most of those immigrants as criminals and “rapists.”
Even within what Dr. King called the greatest purveyor of violence in the world, there used to be one constituency you could count on to speak up for world peace: beauty contestants.
No more. And the switch has produced no scandal. Last year, when Miss Italy said she wished she could live during World War II, survivors of that worst ever horror that humanity has inflicted on itself, and other people of normal intelligence in Italy, were scandalized.
But when a soon-to-be Miss USA recently praised the U.S. military as a member of it, as a participant in it, despite the world's view that the U.S. military is the greatest threat to peace in the world, the U.S. media adored this new development.
This is a 180 degree reversal of the traditional stance of beauty contestants, who had endlessly said they favored world peace. But of course it's framed as something else entirely. With war totally and amorally normalized, a female (and African-American) member of the military, even a beauty contestant, is interpreted as a symbol of enlightened progress, along the lines of the current neoliberal push to force every young woman to register for the draft.
Miss USA joined the military at age 17, the Washington Post tells us in passing, something illegal under the Convention on the Rights of the Child, a treaty ratified by every single nation on earth except the United States.
For those interested in the draft question, I refer you to my handy guide on "How to Oppose the Draft for Women and Not Be Sexist."
You think this is all tongue-in-cheek and war's not been normalized? Go ahead and name the seven nations where the United States is at war right now, the seven that the current U.S. president has bragged about having bombed.
Can't do it? O.K., well, surely you can explain which of the seven wars are justified and legal and which are not?
No? Or perchance you were outraged and raised objections and organized protests when a presidential debate moderator asked a candidate if he would be willing to kill thousands of innocent children as part of his basic duties if elected?
What? You didn't? Well, maybe you grew concerned when announcers of a televised sporting event (any major U.S. sporting event) thanked U.S. troops for watching from 175 countries? Surely, you got out the list of 175 and asked someone to explain what U.S. troops were doing there.
No? You didn't? Did you read about kindergarten teachers pushing militarism? Did you know that Starbucks says choosing not to have a store at Guantanamo would constitute a political statement, while having one there is just normal? Did you know that the United Nations now says war is the norm rather than the exception? The United Nations!
The University of Virginia's magazine has an article in its summer 2016 issue praising and interviewing an alumnus named Robert Neller who is commandant of the U.S. Marine Corps. The big focus? The super progressive step of recruiting women into greater participation in wars. But did UVA ask about any of the numerous disastrous wars the United States has been waging? About the troops now fighting on the ground in five nations?
Actually, toward the end of the interview, the interviewer Dianna Cahn (who, like the interviewee, also works for the U.S. military, at its propaganda magazine Stars and Stripes) asked something about the U.S. troops dying in Iraq and Afghanistan (nothing about the 95-plus percent of the deaths in those wars/genocides that are Iraqi and Afghan). She asked something (she doesn't print the questions) about the futility of fighting over and repeatedly winning and losing the same bits of ground in someone else's country. Neller said this in response:
"Somebody asked me that when I left Iraq nine years ago . . . 'What would you tell the families?' I was really tired. I got all emotional and I said. 'I'd tell them they did their duty.' I hated that answer because it sounded just so inadequate."
Inadequate? I was going to say fascistic. Never mind, Neller has a new answer:
"What I really wish I'd said was, 'Imagine we lived in a country where if people were called to go do something like this nobody would stand up. Imagine if there were not men and women who would pick up the challenge and go to a faraway land to help somebody live a better life. That would be terrible.'"
Terrible? Imagining and working to achieve such a thing is what keeps me going every day. And not just me. The majority of people in the United States have told pollsters that the wars on Afghanistan and Iraq should never have been started. (And of course they didn't help people "live a better life" and were not even ever marketed on that basis.) Well, here's one way we could have kept those wars from being started: everyone asked to go could have refused.
Of course, a majority of those who join the U.S. military say a major reason was the lack of other educational or career prospects. But the majority of those who like the idea of the United States being able to attack faraway people at will have no interest in actually being in the U.S. military themselves; yet they have their whole identity wrapped up in the fantasy of going to war from the comfort of their own couch. Watch this video from the National Rifle Association urging people to buy lots of guns and shoot lots of stuff while fantasizing about attacking Iran.
In a Gallup poll, 44 percent of people in the United States say they "would" fight in a war. What's stopping them? Fortunately, they do not mean it. Now, try imagining a country in which most people said "Hell no, I would never fight in a war." Or don't imagine it; look at that same poll: In Italy, where even beauty queens are held to a certain standard, 68 percent of Italians polled said they would NOT fight for their country. In Germany 62 percent said they would not. In the Czech Republic, 64 percent would not fight for their country. In the Netherlands, 64 percent would not. In Japan only 10 percent would fight in a war for their country.
Let's work toward emulating those nations.
And let's restore, in this season of lesser evils, inane speeches in bikinis about wishing for peace on earth.
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
America’s party-line corporate media: The Democratic Primary Race Has Been Called Before 15% of the Country Votes
By Dave Lindorff
Reading the papers and listening to the radio about the Democratic primary race, which is reaching its climax tomorrow in California, New Jersey, Montana, New Mexico and South Dakota, I’m having a powerful sense of deja vu harking back to my years living and working as a journalist in China in the 1990s.
Islamophobia has become a significant factor driving politics in many western countries.
Islamophobia – fear of Muslims – is now highly visible among European populations concerned about terrorist responses from Islamic groups claiming Jihadi links. However, it is also evident among those same populations in relation to the refugee flow from the Middle East. In addition, Islamophobia is highly evident among sectors of the US population during the presidential race. It is a significant issue in Australia. Outside the West, even the (Muslim) Rohingya in Burma are feared by Buddhist monks and others.
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
In the early 1980s almost nobody from the United States traveled to the Soviet Union or vice versa. The Soviets wouldn't let anybody out, and good Americans were disinclined to visit the Evil Empire. But a woman in California named Sharon Tennison took the threat of nuclear war with the seriousness it deserved and still deserves. She got a group of friends together and asked the Russian consulate for permission to visit Russia, make friends, and learn.
Russia said fine. The U.S. government, in the form of the FBI and USAID, told them not to go, warned that they would not be permitted to move freely once there, and generally communicated that they, the U.S. government employees, had internalized their own propaganda. Tennison and company went anyway, had a wonderful experience, and spoke at events with slide shows upon their return, thus attracting many more people for the next trip.
Now it was Tennison's turn to brief the flabbergasted and ignorant U.S. government staff who had virtually no actual knowledge of Russia beyond what she gave them. This was back in the day when President Ronald "Is this a film or reality?" Reagan said that 20 million dead Americans would be acceptable in a war. Yet the so-called intelligence so-called community didn't know its assets from its elbows. War as a "last resort" was being considered without having considered literally any other resorts. Someone had to step in, and Sharon Tennison decided she'd try.
Those first trips took courage, to defy the U.S. government, and to operate in a Soviet Union still monitored by a nasty KGB. But the Americans went with friendship, were generally permitted to go wherever they wanted, and encountered friendship in return. They also encountered knowledge of cultural differences, the influences of history, political and social habits both admirable and lamentable. They became, in fact, a bridge between two worlds, experts on each for the other.
They expanded their work as Gorbachev came to power and the USSR opened up. They hired staff and opened offices in both countries. They sponsored and facilitated all variety of exchanges from art schools to Rotary clubs to police officers to environmentalists. They began bringing Russians to the United States as well as the reverse. They spoke all over the United States, even -- in some examples Tennison gives in her book The Power of Impossible Ideas -- converting gung-ho members of the U.S. weapons industry into volunteers and staff (in one case a man lost his job at General Dynamics as penalty for associating with them, but this freed him to more closely associate).
Most Hillary Clinton supporters, including Hillary, mostly spend their time talking about Trump, not Clinton, not Sanders, not what should be done in the U.S. government. But they don't try to articulate a defense for this practice. A couple of obvious reasons (which they would not want to articulate) come to mind: (1) Hillary is incredibly unpopular, (2) Talking about Trump fuels the pretense that the primary is over.
Thomas "suck on this" Friedman, as FAIR points out, has blurted out his reasons for not talking about Hillary. It turns out that she lies. But we should ignore those lies because they're no big deal. Here's Suckon in his own words:
"Hillary’s fibs or lack of candor are all about bad judgments she made on issues that will not impact the future of either my family or my country. Private email servers? Cattle futures? Goldman Sachs lectures? All really stupid, but my kids will not be harmed by those poor calls. Debate where she came out on Iraq and Libya, if you will, but those were considered judgment calls, and if you disagree don't vote for her."
You heard him, kids. If you disagree with any of the Bush/Cheney lies that destroyed Iraq, killed a million people, created ISIS, and wasted trillions of dollars, then don't vote for her. To refresh any lagging memories, here is a video of Hillary parroting each of those lies as she proudly votes for the war. Oddly, although this crime has no impact on Suckon's family or country, Hillary claims in this video that it impacts the "security" of the United States. Indeed, it did just that, fueling anti-U.S. sentiment and violence ever since.
Remember 2006, when the U.S. public elected Democrats to end that war? The Democrats escalated it instead, with Rahm Emanuel explaining that this was so they could run "against" it again in 2008. But Hillary, who pushed for escalation before Bush did, lied that escalating the war was the way to end it. In fact, it was just a way to escalate the suffering. But Obama used the same lies about the Iraq surge to later triple the U.S. presence in Afghanistan, with Hillary pushing for even more.
Remember Hillary's push to overthrow Qadaffi in 2011? The lies about a planned massacre? The lies about Viagra-fueled mass rapes? The lie that a UN authorization to rescue unthreatened people also authorized an overthrow? The giggling lie that sodomizing and murdering Qadaffi with a knife was a delight? The lie that the CIA was not funneling weapons from Libya to terrorists in Syria? How's Suckon's family and country doing? Because many families have suffered and many more will, and the United States has made itself still more hated.
What about Hillary's lies about coups in Honduras and Ukraine? Her lies about Russian aggression? Her labeling of Putin as "Hitler"? What about the lies about who shot down an airplane in Ukraine? The lies about who used chemical weapons in Syria? The lies about a mountaintop rescue of people not wanting to be rescued? The lies about Iran's nonexistent nuclear weapons program (and accompanying threat to "obliterate" Iran)? What about Hillary's claim that Obama should have bombed Syria (and put ISIS in control?) in 2013? What about her plan for a "no fly" or "safe"(!) zone on the theory that someday ISIS might develop the airplane? What about her consistent support for every racist lie coming out of Netanyahu's mouth? Or how about her waiving restrictions at the State Department on selling weapons to Saudi Arabia, Algeria, Kuwait, United Arab Emirates, Oman, and Qatar, all states wise enough to donate to the Clinton Foundation, but in each case a waiver based on the lie that said nation was not abusing human rights?
Hillary has backed the lie that presidents can legally wage war without Congress since she was First Lady, if not earlier. Does Suckon really think putting such a person into the White House will do no damage to our families or countries? Of course not. He favors the damage. He believes destroying Iraq was a good thing to do. Don't believe me? Watch him say so.
"If you disagree don't vote for her."
By Jackie Smith and Alfredo Lopez
(The following article was co-written by Dr. Jackie Smith -- of the International Network of Scholar Activsts -- and TCBH member Alfredo Lopez. It is being published here and in other places.)
Thanks to Mark Binder, Programmer, “Yesterday’s Dead Today”, Mondays 7-9 p.m. Eastern, WSLR Sarasota Low-Power FM Community Radio 96.5, www.wslr.org
Learning From Egyptian Revolution
What if people in the United States came to understand "revolution" as something more than a campaign slogan in a presidential election campaign?
Ahmed Salah's new book, You Are Under Arrest for Master Minding the Egyptian Revolution (a Memoir), early on characterizes its own title as an exaggeration, but over the course of the book works to substantiate it. Salah was indeed as involved as anyone in building public momentum in Egypt over a period of years, culminating in the overthrow of Hosni Mubarak, though all of his accounts of in-fighting among various activist groups necessarily have other accounts from each individual involved.
Of course, master minding a revolution is not like master minding a construction project. It's much more of a gamble, working to prepare people to act effectively when and if a moment arises in which people are willing to act -- and then working to build on that action so that the next round is still more effective. Being able to create those moments is itself more like trying to control the weather, and I think must remain so until new democratic forms of media become truly mass media.
Salah starts his story of movement building with the enormous criminal action that for the first time in many years inspired people in Cairo to risk taking to the streets in protest: the U.S. attack on Iraq in 2003. By protesting a U.S. crime, people could also protest their own corrupt government's complicity in it. They could inspire each other to believe something could be done about a government that had held Egyptians in fear and shame for decades.
In 2004, Egyptian activists, including Salah, created the Kefaya! (Enough!) movement. But they struggled to exercise the right to publicly demonstrate (without being beaten or imprisoned). Again, George W. Bush came to the rescue. His lies about Iraqi weapons had collapsed, and he'd begun spouting a bunch of nonsense about war bringing democracy to the Middle East. That rhetoric, and communications from the U.S. State Department, actually influenced the Egyptian government to exercise a bit of restraint in its oppressive brutality. Also riding to the rescue were new means of communicating, in particular satellite television channels like Al Jazeera, and blogs that could be read by foreign journalists.
Kefaya and another group called Youth for Change that Salah led used humor and theatrical performance to begin to make it acceptable to speak ill of Mubarak. They created fast, small, and unannounced public demonstrations in poor neighborhoods of Cairo, moving on before police could arrive. They did not betray their secret plans by announcing them on the internet, to which most Egyptians did not have access. Salah believes foreign reporters have overstated the importance of the internet for years because it was easier for them to access than street activism.
These activists stayed out of electoral politics in what they saw as a hopelessly corrupt system, though they studied the Otpor movement in Serbia that brought down Slobodan Milosevic. They organized despite serious risks, including government spies and infiltrators, and Salah, like many others, was in and out of prison, in one case using a hunger strike until he was released. "Although the general public tends to doubt," Salah writes, "that placard wielding activists can change anything, Egypt's security apparatus treated us like barbarian invaders. . . . State Security had over 100,000 employees devoted to monitoring and eradicating any group that challenged Mubarak's rule."
Momentum for greater public resistance ebbed and flowed over the the years. In 2007 it was given a boost by workers going on strike and people rioting over the lack of bread. The first independent labor union in Egypt was formed in 2009. Various groups worked to organize a public demonstration on April 6, 2008, during which work Salah recognized a new and important role played by Facebook. Still, struggling to notify the public of a general strike on April 6, activists got a boost from the government which announced in state media that nobody should participate in the planned general strike on April 6 -- thereby informing everyone of its existence and importance.
Salah describes many difficult decisions over the years, including choosing to work with the U.S. government and to travel to the United States to urge the U.S. government to put pressure on Egypt. This risked ruining or did ruin Salah's reputation with people who quite correctly doubted U.S. good intentions. But Salah notes important instances when phone calls from Washington may have allowed protests to happen.
At one point in late 2008 Salah speaks with a U.S. National Security Council official who tells him that the war on Iraq "tarnished the idea of 'democracy promotion'" so therefore Bush wasn't going to do much to promote democracy. At least two questions leap to mind: Should murderous bombing give a bad name to actual nonviolent democracy promotion? and When in the hell did Bush ever before do much for democracy promotion?
Salah and allies tried to convert huge lists of Facebook friends into real world activists without success. They fought with each other and grew frustrated. Then, in 2011, Tunisia happened. In less than a month, the people of Tunisia (with neither U.S. help nor U.S. resistance, one might note) overthrew their dictator. They inspired the Egyptians. This was the weather getting ready to blow a storm through Cairo if someone could figure out how to surf it.
The online call for a day of revolution on January 25th was posted by a former Egyptian police whistleblower living in Virginia (which is also, as I recall, where leaders of the Egyptian military were meeting at the Pentagon at the time -- so perhaps my home state was on both sides). Salah knew and spoke with the whistleblower. Salah was against such quick action, but believing it inevitable due to online promotion, he strategized how to make it as strong as possible.
Whether the action was inevitable or not is unclear, because Salah also went out and questioned people in the streets and couldn't find anyone who'd heard about the plans. He also discovered that people in poor neighborhoods were more likely to believe the government propaganda that came over the only news media they had access to, whereas the middle class was spitting mad at Mubarak. An incident in which police had murdered a middle class young man showed people that they were at risk.
Salah also found that most people who said they would take part in a protest said they would only do it if everyone else went first. They were afraid to be the first to step into a large public square. So, Salah and his allies went to work organizing numerous small groups to begin protests in unannounced locations in middle-class neighborhoods and small streets where the police would be afraid to come after them. The hope, which was realized, was that small marches would grow as they moved toward Tahrir Square, and that upon reaching the square they would collectively be large enough to take it over. Salah stresses that, despite the existence of Twitter and Facebook, it was word of mouth that did the job.
But how would one duplicate that sort of organizing in a place as large as the United States, with the middle class spread across the soul-numbing sprawl? And how would it compete against the highly skillful propaganda of U.S. media outlets? Salah may be right that activists in other countries who have heard about the "Facebook Revolution" and tried to duplicate it have failed because it wasn't real. But a form of communication that can drive a revolution remains greatly to be desired -- with hints at it, I think, visible, not so much in social media, as in independent reporting, or perhaps in the combination of the two.
Salah looks at how the Mubarak government hurt itself by cutting off phones and internet. He discusses the uses of violence within the generally nonviolent revolution, and the use of people's committees to maintain order when the police fled the city. He touches briefly on the incredible mistake of handing a people's revolution over to the military. He doesn't say much about the U.S. role in supporting the counter-revolution. Salah does note that in mid-March 2011 he and other activists met with Hillary Clinton who declined to help them.
Salah now lives in the United States. We should be inviting him to speak in every school and public square. Egypt is a work in progress, of course. The United States is a work not yet begun.
Sam Husseini is the Communications director of the Institute for Public Accuracy, whom I have to thank for having found and promoted many of my previous guests on this show. Husseini wrote an article titled "Katharine Gun’s Risky Truth-telling" about a British official who crucially leaked evidence of NSA spying against UN officials during the buildup to the Iraq invasion. The Intercept has now published copies of the NSA's internal newsletter that fit into that story. See:
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NBC's Dateline program aired pro-drone propaganda this week and has posted the video online. Their so-called report purports to be "balanced" and "even-handed." In fact it misleadingly promotes an extremely destructive government program that millions of people would protest if they knew the actual facts of the matter.
Dateline introduces us to drones with the claim that drones have saved lives by "hitting terrorist targets." Unlike any negative statement about drones made in the course of this Dateline video, such positive statements are never immediately countered by somebody authoritative saying the opposite in a different vocabulary (such as "murdering human beings never convicted or even indicted for any crime" rather than "hitting terrorist targets"). Much less is any positive statement countered with actual facts. At the very end of the program we'll hear that during this "war on terrorism" terrorism has increased, but the causal connection recognized by numerous experts is brushed over. In fact numerous top officials involved in the U.S. drone program blurt out, the moment they retire, that it is generating more enemies than it is killing. Numerous such statements are publicly available, and such voices could have been included in this program.
Next Dateline shows us a drone pilot in Nevada in his car and "on his way to fight ISIS." In fact, U.S. drone pilots (who dress up as pilots and sit at a desk) blow people up in numerous countries, have (like their commanders) no idea who most of the people are whom they blow up, and have seen ISIS recruitment soar since the U.S. began bombing that organization which its earlier bombings and occupations and prison camps and torture and weapons sales were absolutely central to creating.
Dateline shows us footage of drones, but none of what they do -- only fuzzy videos selected by the Air Force in which we see no humans, no bodies, no body parts, and are just told that the people murdered were ISIS, which is supposed to make it moral and legal. Endless footage exists and is available, including of course from the Air Force, of the people blown to pieces by drones. Plenty of reporting explains that this type of warfare kills more innocent people than even other horrific types of warfare. But Dateline will instead eventually get around to focusing on phony critiques like "Is this too much like playing a video game?"
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Video by Richard Iyall, board member of Peace Fresno, also with Community Alliance newspaper of Fresno at fresnoalliance.com and of the Cowlitz Indian Tribe
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This article originally appeared at TomDispatch.com.