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U.S. drone "pilots" refer to people they burn to death in places like Pakistan as "bug splat" because they look like bugs being squished to death on the pilots' video monitors and because it's easier to murder bugs than humans.
Hence the need for the brilliant artwork made visible to a drone (http://notabugsplat.com):
The human brain is a funny thing. Numerous human brains know that every human is a human, yet insist that various types of humans must be "humanized" before they can be recognized as humans. That is, even though you know someone must have a name and loved ones and favorite games and certain weaknesses and a couple of quirks that friends find endearing -- because each and every Homo sapiens does have such things -- you insist on being told what the details are, and only then readily admit that in fact this particular human is a human (and millions of others remain in doubt).
A drone killer must know that children have eyes and noses and mouths, hair and fingers. But this artwork presents it to the troubled brain of the humanization dependent observer.
And what if you want to know more about the humans inhabiting Pakistan? More than just a face in a photograph?
I recommend reading The Upstairs Wife: An Intimate History of Pakistan by Rafia Zakaria. Rafia grew up in Pakistan and moved to the United States. She can tell you intimate details about life in Pakistan from a perspective you recognize.
Central to her story of migration and cultural change and political transformation is the life of her aunt whose husband chose to marry a second wife and move his first wife to the upstairs of the house. The status of women and of religion is put into sharp relief by this sorrowful account of deep personal injury and humiliation.
Yes, this is another case of religion serving to worsen people's lives in ways that possibly used to make sense but have been dragged forward into the present only by the resistance of religion to rational change.
No, this is not a revelation that Pakistanis hate Americans because their religion tells them to. People who hate the U.S. government tend to object to the destruction and killing of the U.S. military.
And no, your religion, whatever it is, is not better than someone else's. The problem is not the flavor of the religion, but the utilization of magical rules in guiding people's lives -- that is to say, adherence to rules that on their merits would be abandoned but that are maintained because the great Whatchamacallit decreed so in the Holy Days of Whichamawhoochee.
At least that's one of many impressions I take away from the book. You may have others. It's not a sad or contemptuous story but an enjoyable and educational one. And it's complex enough to render useless any generalization about what "the Pakistanis" do or think at all. The people of Pakistan have many backgrounds and all sorts of unique outlooks and circumstances. They are, in fact, a lot like you, me, your neighbor, your uncle, and the woman who works in the grocery store -- just with a smaller military than ours killing people in their names.
Richard Heinberg discusses our renewable future and how to get there. He is the author of ten books including:
- Snake Oil (July 2013)
- The End of Growth (August 2011)
- Peak Everything: Waking Up to the Century of Declines (2007)
- The Party's Over: Oil, War & the Fate of Industrial Societies (2003)
Heinberg is a Senior Fellow of the Post Carbon Institute at http://PostCarbon.org He has appeared in many film and television documentaries, including Leonardo DiCaprio’s 11th Hour, and is a recipient of the M. King Hubbert Award for Excellence in Energy Education.
Total run time: 29:00
Host: David Swanson.
Producer: David Swanson.
Music by Duke Ellington.
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No Weapons to Ukraine
An Open Letter to the U.S. Senate
Reject S. 452, "A bill to provide lethal weapons to the Government of Ukraine."
Why is this important?
The United States is the leading provider of weapons to the world, and the practice of providing weapons to countries in crisis has proven disastrous, including Afghanistan, Iraq, and Syria. Expanding NATO to Russia's border and arming Russia's neighbors threatens something worse than disaster. The United States is toying with nuclear war.
U.S. Assistant Secretary of State Victoria Nuland and U.S. Ambassador Geoffrey Pyatt played significant roles in orchestrating the political crisis that led to a violent coup overthrowing Ukraine's elected President. Nuland not only exclaimed "Fuck the EU!" on that recorded phone call, but she also seemed to decide on the new prime minister: "Yats is the guy."
The Maidan protests were violently escalated by neo-Nazis and by snipers who opened fire on police. When Poland, Germany, and France negotiated a deal for the Maidan demands and an early election, neo-Nazis instead attacked the government and took over. The U.S. State Department immediately recognized the coup government, and Yatsenyuk was indeed installed as Prime Minister.
The people of Crimea voted overwhelmingly to secede, and that -- rather than the coup -- has been labeled "aggression." Ethnic Russians have been massacred by constant shelling from Kiev's U.S.-NATO backed Army, while Russia has been denounced for "aggression" in the form of various unsubstantiated accusations, including the downing of Flight 17.
It's important to recognize Western interests at work here other than peace and generosity. GMO outfits want the excellent farming soil in Ukraine. The U.S. and NATO want a "missile defense" base in Ukraine. Oil corporations want to drill for fracked gas in Ukraine. The U.S. and EU want to get their hands on Russia's "largest supply of natural gas" on the planet.
We routinely recognize the financial corruption of the U.S. government in domestic policy making. We shouldn't blind ourselves to it in matters of foreign policy. There may be a flag waving, but there is nuclear war looming, and that's a bit more important.
Initial signers (organizations for identification):
David Swanson, World Beyond War.
Bruce Gagnon, Global Network Against Weapons & Nuclear Power in Space.
Nick Mottern, KnowDrones.com.
Tarak Kauff, Veterans For Peace.
Carolyn McCrady, Peace and Justice Can Win.
Medea Benjamin, Code Pink.
Malachy Kilbride, National Campaign for Nonviolent Resistance.
Buzz Davis, WI Impeachment/Bring Our Troops Home Coalition.
Alice Slater, Nuclear Age Peace Foundation.
Doug Rawlings, Veterans For Peace.
Diane Turco, Cape Codders for Peace and Justice.
Rich Greve, Peace Action Staten Island.
Kevin Zeese, Popular Resistance.
Margaret Flowers, Popular Resistance.
Heinrich Buecker, Coop Anti-War Cafe Berlin.
Ellen Barfield, Veterans For Peace and War Resisters League.
Herbert Hoffman, Veterans For Peace.
Jean Athey, Peace Action Montgomery.
Bob Cushing, Pax Christi.
Bill Gilson, Veterans For Peace.
Michael Brenner, University of Pittsburgh.
Cindy Sheehan: Cindy Sheehan's Soapbox.
Jodie Evans, Code Pink.
Joe Lombardo and Marilyn Levin, UNAC co-coordinators.
David Hartsough, World Beyond War.
Mairead Maguire, Nobel peace laureate, Co founder peace people.
Koohan Paik, International Forum on Globalization.
Ellen Judd, University of Manitoba.
Rosalie Tyler Paul, PeaceWorks, Brunswick Maine.
"Lying to Ourselves: Dishonesty in the Army Profession" is the title of a new paper by Leonard Wong and Stephen Gerras of the U.S. Army's Strategic Studies Institute. Its thesis: the U.S. Army is full of liars who habitually lie as part of a lying culture that has internalized and normalized lying to the point of unrecognizability.
Finally a claim from the Army I'm prepared to take seriously!
But the authors aren't interested in the Army's lying press releases or lying Congressional testimony or lying sound bytes promoting each new war, predicting imminent success, and identifying each dead adult or child as an evildoer. In fact, it seems pretty clear that the authors are in fact lying to themselves about the nature of the Army's lying.
To hear them tell it, the Army's lying problem could be the same as in any other institution. They don't compare the Army to any other institutions, except to say that their analysis applies to the whole U.S. military, and the implication is that other institutions do not have it so bad. But the root of the problem, as they see it, is impossible demands placed on members of the military. To meet the impossible demands, people lie. And this -- not the mission of mass murder -- makes them "ethically numb."
Members of the Army, we're told, engage in "ethical fading," using euphemisms and obscure phrases to disguise the immorality of what they are doing -- namely overstating the supplies shipped or understating their own weight or some other "ethical" matter, not burning families to death in their homes with million-dollar missiles.
All of this unethicalness, the authors maintain, can create hypocritical leaders who hide billions in the "Overseas Contingency Operations" slush fund or cover up sex scandals. Really? Immorality enters an institution of mass murder that routinely deceives the public and much of the government from the bottom up? Excessive demands on troops creates a culture of lying than infects the good generals at the top? Are you kidding me? No, of course you aren't. You're lying to yourselves.
Soldiers realize pretty quickly that they're not benefitting the people of Iraq or Afghanistan or whatever country they're terrorizing. They understand that the entire mission is a lie. They learn to lie about their own actions, to plant "drop weapons," to invent justifications, to provide support for their commanders' efforts to believe their own lies.
Matthew Hoh, a State Department whistleblower, said today: "The culture of lying that is endemic and systemic in the Army, as found by researchers with the Army War College, finds its expression in America's pointless wars, a one trillion dollar-a-year, pork-filled and inauditable national security budget, chronic veteran suicides, an expanded and more globally robust international terrorist movement, and untold suffering of millions of people and political chaos throughout the Greater Middle East perpetuated by our war policies.
"However, listening to our military leaders, and the politicians who adore and deify them rather than oversee them, America's wars and its military have been a great patriotic success. This report is not a surprise for those of us who have worn the uniform, nor should it be surprising to those who have watched and paid attention with a modicum of critical and independent thought to our wars these past thirteen plus years. The wars are failures, but careers must prosper, budgets must increase and popular narratives and myths of American military success must endure, so the culture of lying becomes a necessity for our Army at a great physical, mental and moral cost to our Nation."
In other words, War Is A Lie.
By David Swanson
Remarks prepared for event with comedian Lee Camp, Charlottesville, Va., February 21, 2015, event postponed by snow storm. When it's rescheduled I'll say something completely unrelated.
This is the serious part of tonight's event, except that Lee often deals with very serious topics. So what I mean is: this is the unfunny part of tonight's event, except that I'm going to talk about the United States government. One of my favorite things that Mark Twain didn't really say but definitely should have said was "Sometimes I wonder whether the world is being run by smart people who are putting us on, or by imbeciles who really mean it." He left out the possibility of imbeciles who are putting us on.
On Thursday Comcast internet was not working at my house, just as Comcast's hired Congress members were introducing a bill to create a closed internet with fast lanes for the corporate crap we didn't need the internet for. And a good internet media outlet called TheRealNews.com wanted to do a video interview with me, which I didn't want to do in Java Java because I try not to be quite that rude. So I sat out on the Downtown Mall and did the interview. It was about 12 degrees out, and I think you can see me shaking. And what did they want to talk about? War? Peace? The climate?
They wanted to talk about Jeb Bush. Clearly he is an imbecile who is putting us on. He'd been talking on foreign policy, and of course he agreed with Obama on most everything but claimed not to. On NSA spying, for example, he disagreed basically with the fact that there has been public criticism of Obama's abuses. How he would eliminate criticism he didn't say. He didn't bring up Ukraine or Afghanistan or drone wars, because what would he disagree with? He did bring up the Korean War in order to claim it was a success and not the stupid pointless draw that everyone called it for decades, but of course the innovator in popularizing that ridiculous claim was ... President Obama.
Mostly Jeb focused on Iran, pushing the false claim that Iran wants to wipe Israel off the map and is threatening nuclear attack. Obama pushes all the same lines but then nonsensically and uniquely in this case arrives at the antiwar view that diplomacy is preferable to bombing. Jeb approves of Netanyahu stepping in on March 3rd to give Congress its war orders on the one war Obama doesn't want. I recommend going to SkipTheSpeech.organd urging Congress Members to skip it, as many have committed to doing -- even with Sheldon Adelson promising to pay for the unelection of each of them.
More broadly, Jeb pushed the idea that the Middle East is a disaster because it hasn't been bombed enough, and that the U.S. is disliked because it hasn't attacked enough countries. There are two problems with this. One, it's a disgusting and ridiculous lie that has been getting people killed for many years. A Gallup poll early last year of 65 countries found the U.S. to be considered far and away the biggest threat to peace in the world. The nations in the worst shape are the ones the U.S. has bombed. U.S. ambassador to the UN Samantha Powers has actually argued that we should stop paying attention to what bombing Libya did to Libya in order to be sufficiently willing to bomb Iraq and Syria. ISIS actually produced a 60-minute movie begging the United States to go to war against it because recruitment would soar. The U.S. obliged. Recruitment soared. This is how disliked the United States has made itself: organizations are willing to be bombed if it will show them to be the leading opponents of the United States -- a country that, by the way, puts over a trillion dollars a year into war when tens of billions could address world hunger, clean water, and other basic needs. For a fraction of war spending, the U.S. could address climate chaos, agriculture, education, etc., and become the most loved government on earth. But would that feel as good as screaming threats at ISIS?
ISIS, after all, kills people, cuts their throats like Saudi Arabia but on a smaller scale so it's more evil, and burns people to death, like U.S. drone strikes, but on a smaller scale so it must be stopped by using the larger scale killing to stop it.
It's amazing how Americans manage to think about violence. Why, we ask ourselves, don't cops need guns in London? Well, because the criminals don't have guns, but over here they do. So we have to fight guns with guns, and just to be safe spread some more guns around. But why, we ask ourselves, is the Middle East so violent? Well, that's easy: it's the result of millennia-old ethnic and religious hatreds that lie dormant for millennia and then burst into the open when we mistakenly provide freedom they're not ready for in the form of incendiary bombs and depleted uranium. And of course they have guns over there, it's part of their religion. Really? Because the U.S. State Department says that 79% of the weapons shipped to the Middle East are from the United States. That doesn't count the U.S. weapons, the weapons the CIA gives the moderate neck slitters, or the weapons the Iraqi Army abandons. In other words, the same geniuses who are selling drones to the world now have long been arming the global hotspots where they periodically seek to create peace by escalating war. I have a new theory: they are imbeciles who are putting themselves on.
The second problem with Jeb's prescription of more militarism is that President Obama has just proposed the biggest military budget ever and asked Congress for a free pass to launch new wars -- as he's doing anyway and says he'll do regardless -- and the American people are convinced that it's their duty to form opinions about Jeb and his brother and his father and Hillary Clinton and various other imbeciles or putter-oners or both. We're supposed to think that caring about such jack asses makes us good citizens. This is a disastrous distraction. It is actually our duty to engage in policy-driven activism, including activism aimed at fixing a broken election system, and to stop imagining that we're going to vote our way out of apocalypse by cheerleading the candidate for militarized corporate capitalism over the other candidate for militarized corporate capitalism.
Oh, but it's so much more fun to mock Jeb, isn't it? If we criticize Obama we have something in common with icky racists. Seriously? Which is more childish, the racism or the moronic notion that one must obey authority without question or become a racist? You don't have to "Approve" or "Disapprove" of Obama in some simplistic overall sense. There is no requirement in life or politics to be as stupid as a pollster's questions. You can encourage Obama's diplomacy on Iran and resist his warmaking in Iraq and Afghanistan. Promote the good, resist the bad. And avoid the desire to make it personal.
Jeb did try to find one other place to disagree with Obama, namely Cuba. As it happens, I just got back from Cuba last week and have a different perspective. The Republican line parroted by Jeb is that Obama did something for Cuba with nothing in return. Well, Obama is considering taking Cuba off the absurd terrorist list, since Cuba doesn't fund terrorism. But Cuba hasn't put the United States on a terrorist list to take it off of. There has been talk of ending the economic blockade, but Cuba has no blockade against the U.S. to lift. What is it Jeb wants of Cuba? Well, he wants it to stop supporting the popularly elected government of Venezuela and allow its overthrow. See, to get to Obama's right you have to go to overthrowing governments -- and then you'll discover that Obama pretty much agrees with you.
The U.S. is actually proposing to allow importing from Cuba limited items produced by private enterprise. This is an effort to privatize Cuba, to radically change or overthrow its government. By "opening" to Cuba, Obama has given himself new tools. The mission is unchanged. A few of us met with the staff of the soon-to-be U.S. embassy down there, and asked about the $20 million the U.S. spends propagandizing Cubans each year. I asked how they'd feel if Cuba funded activists in the United States. One of them told me there was no need, because the United States has freedom of speech and Cuba doesn't. OK, I said, but the United States has troops in 175 countries and more wars than it can keep track of, and Cuba doesn't. What if Cuba funded a movement against militarism in the United States? The U.S. diplomats said they'd have no problem with that at all. But of course the U.S. government would -- in fact working with Cuba on anything would constitute aiding "terrorists."
I suppose it's not very funny but it should be that if Cuba ever actually attacked the United States we would hear about it 24/7, but the United States and its terrorists living openly in Florida have for over 50 years blown up buildings and planes in Cuba, murdered in Cuba, and introduced human and animal diseases to Cuba, and the Cubans have museums full of the gear they've seized from the hapless CIA, but the Cuban people are delighted to meet Americans and don't blame us one bit for our government just as they'd no doubt like not to be blamed for their own.
Their government and many observers have a theory about why the U.S. government hates Cuba so much: it doesn't want us to see that even a poor country can provide universal healthcare, education, and a guaranteed income.
I'm thrilled with the victory of Jeff Fogel and others in the ruling this week that found a ban on panhandling unconstitutional here. But what if a nation with the resources of the U.S. were to start dreaming bigger? What if we were to do away with the need for panhandling? What if everyone had a full stomach, a good education, no debt, and some free time to pay attention to things?
I sat in a trial a few weeks ago in Alexandria of Jeffrey Sterling who had gone to Congress with the news that the CIA was giving plans for a nuclear bomb to Iran -- plans in which they'd introduced some obvious mistakes on the theory that the dumb Iranians would never notice and build their bomb wrong. Their Russian operative who took the plans to the Iranians was also not supposed to notice the flaws, but he did, immediately. The display of recklessness, stupidity, and imbecility putting itself on in this courtroom was beyond belief, and nobody was there, and the young all white jury found Sterling guilty.
One of the pieces of evidence in the trial discussed the next country the CIA was, in 2000, working on giving flawed nuclear bomb plans to after Iran. They blanked out the name of the country but showed how many letters had been blanked out. They also left it clear that the country's name began with a vowel. Only Iraq fit. These clowns were planning to give nuclear bomb plans to Iraq just before publicly making the case for invading Iraq before it nuked us.
But what else were they supposed to do? You can't do nothing, right? We must either love ISIS and do nothing or drop more bombs and create even more enemies. It's a tough counterproductive path to Armageddon but somebody's got to follow it. And somebody else has got to invent a bunch of lies to make it more palatable. When General Sherman raged through the South burning stuff he told himself that from here on out the South would know war so well that it would never want another one. And 150 years later, I dare you to just hint at taking down the statues of Southern war losers in Charlottesville. The South is the leading supporter of U.S. wars. Without the politics of the South, the U.S. might find its way clear all the way to respecting the rights of some other country. During World War II, the main newspaper in Atlanta, where Sherman had begun his march, editorialized in favor of burning every house in Japan. So, when Jeb-Obama-Hillary-McCain tell you that bombing Iraq will turn Iraqis against war, you can believe them or your own lying eyes. Have the past decades made Iraq more peaceful? Might ending slavery the way most nations did -- that is to say, without a war -- have produced something less than 150 years of resentment and displaced blowback?
If you'd like to get involved in advancing alternatives to war, please check out http://WorldBeyondWar.org
And please join in the planning for a bigger, better peace movement with the series of events planned for Washington, D.C., on March 18-21. See http://SpringRising.org
Evan Knappenberger, veteran turned peace activist, put together the following data and map.
Needless to say, most of the dead in recent U.S. wars are on the non-U.S. side -- about 97% in fact. These are one-sided slaughters. But that doesn't mean there aren't deaths on the side of the aggressor. And beyond the deaths, far more injuries, and far more suffering PTSD and moral injury.
Needless to say, as well, both Republican and Democratic party leaders in Washington have supported these wars and continue to do so.
Still, it may be interesting to see which states -- with party labels on them -- are sending the most U.S. troops to their untimely and unjustifiable deaths. From Maryland up to Massachusetts states are dispropotionately spared war deaths. The same is true for West Virginia, the Carolinas, Georgia, and Florida -- plus Illinois and Minnesota. Four more states: California, Nevada, Utah, and Colorado are also disproportionately spared. A lot of the biggest urban areas are in those states: New York, Los Angeles, Chicago, San Diego, San Jose, Jacksonville, Charlotte, Washington, Boston, San Francisco, Atlanta, Miami, Tampa, Denver, Baltimore, Fresno, Sacramento, Long Beach, Raleigh, Colorado Springs, Minneapolis.
All the other states are disproportionately impacted by deaths in action in U.S. wars. See the data. These states are hardest hit:
These states are hit most lightly:
I suspect these numbers roughly correspond to participation in the military.
The lesson should not of course be that we should get more people killed from the states that are participating less. The lesson should be that the states participating the least should be congratulated and the others criticized.
Nor should the lesson be that flying robots should do the killing. Mass murder is as immoral and self-defeating regardless of the immediate danger to the murderers.
The lesson should be that counter-recruitment efforts are needed in rural areas.
The lesson should be that imperial death-dealing is a bipartisan criminal enterprise that must be rejected by the U.S. nation as a whole.
No New Authorization for the Use of Military Force
The U.S. Congress is considering another "Authorization for the Use of Military Force" -- a broad approval for more war.
This is the last thing we need. These wars are not making us safer but generating enemies. They are not surgical operations, but mass killings, as well as assaults on the natural environment and the public budget -- not to mention excuses for curtailing civil liberties.
Please sign this statement for delivery to the media and Congress:
By taking action you agree that you may be contacted by one or more of the participating organizations. This petition is a joint project of: Conference of Major Superiors of Men, Iraq Veterans Against the War, KnowDrones.com, Military Families Speak Out, Peace Action, Peace Action Montgomery, RootsAction.org, United National Antiwar Coalition, Upstate Coalition to Ground the Drones, U.S. Labor Against the War, World Beyond War.
This week we speak with Barry Spector. He is the author of Madness At The Gates Of The City: The Myth Of American Innocence (winner of the 2011 PEN/Oakland Literary Award). Barry has lectured at several Bay Area graduate schools and Osher Lifelong Learning courses. This winter he will be teaching at Sonoma State University and Osher / U.C. Berkeley. His book’s website is www.madnessatthegates.com and he blogs regularly at www.madnessatthegates.wordpress.com. His writing looks at contemporary cultural and political events from the perspectives of mythology, archetypal psychology and indigenous wisdom traditions. He serves on the planning committee of the Redwood Men’s Center.
Total run time: 29:00
Host: David Swanson.
Producer: David Swanson.
Music by Duke Ellington.
Pacifica stations can also download from AudioPort.
Syndicated by Pacifica Network.
Please encourage your local radio stations to carry this program every week!
Please embed the SoundCloud audio on your own website!
Past Talk Nation Radio shows are all available free and complete at
The Washington Post says:
"'We walked freely around the streets and talked with anyone we wanted,' Klobuchar said. 'I did not know what to expect. . . . The people were really positive about Americans — I didn’t expect them to be that positive and that excited.' (Well, most Cubans weren’t alive the last time we invaded.)"
Really? Havana is full of very visible celebrations of the return of the Cuban Five, who every Cuban knows were imprisoned in the United States for attempting to halt U.S. attacks on Cuba, which have never ceased. In the lifetime of many Cubans now alive, the U.S. or terrorists it harbors have blown up buildings and airplanes, introduced human and animal diseases into Cuba, and murdered people while hijacking boats.
Do not assume that Cubans do not know this history. It is in their museums, their news, and their studies.
Cubans of course also know Hollywood. They watch the people of the United States as idealized individuals in movies and TV shows all the time.
Cubans do something that the people of the United States have never truly mastered, and the Washington Post seems not to consider. They distinguish between a government and its people. They even distinguish between individual members of the U.S. government and its worse inclinations. They accept as a positive step an opening up by a government that wants to control and harm them. They believe they can control the process enough to make the result a good one.
But they remember things that happened long before the latest revolution, much less before they were born. And they are not ignorant of the U.S. attacks they have lived through.
What can I be sure of after only one week in Havana? Very little. There are exceptions to every pattern, and sometimes more exceptions than patterns. But a few claims, I think, are possible:
1. The sea and this island in it are stupendously beautiful even to someone longing for people and places up north.
2. The people of Cuba are sincerely warm and friendly. And, although they know the history of U.S. aggression, they sharply distinguish the U.S. government from the U.S. people. They are surprised and delighted to encounter the latter. (Americans might do well, likewise, not to identify the Cuban people with their government.)
3. The poverty here does not approach that in much of Latin America and the Caribbean -- despite the blockade (what Cubans call the embargo since the U.S. effectively prevents other countries trading with Cuba too).
4. The safety, security, life expectancy and in many ways the quality of life are high by any standard. Key West has worse food, more alcoholism, more militarism, and more money.
5. U.S. tourists will love Cuba. For the left, Cuba has socialized education, healthcare, and a basic income guarantee. For the right, Cuba has meat, machismo, meat, the war on drugs, cigarette smoke at the next table, and more meat. Welcome here are atheism, Catholicism, Santeria, and whatever else you've got. For everyone, Cuba has the beauty, culture, and adventures to match any destination in this part of the globe.
Could I live in Cuba and write in Cuba? Possibly not. The rebels in Cuba rebel against the failures of their government, and that runs up against two problems. (1) People read. (2) The government fears dissent as U.S.-funded propaganda for regime change (which a lot of it is, to the tune of $20 million U.S. tax dollars per year). In the United States I can write because no one reads and the government trusts everyone to go shopping and watch TV -- which is full of commercials, unlike Cuban TV, thus producing more shopping.
The opening between the U.S. and Cuban governments is very, very strange, because the United States does indeed want to radically change or overthrow the Cuban government, and the United States allows terrorists who have repeatedly and openly attacked Cuba to live free in the U.S. For over a half-century the U.S. has used Cuba as a lab for testing military techniques, propaganda, infiltration, sabotage, and bio-warfare -- with the result being complete failure. But without recognizing the absoluteness of that failure, much less regretting the immorality of the crimes, the U.S. wants to "normalize" relations with a government it hates and wants to put an end to.
Will this normalization become a series of embarrassing new attempts to change Cuba in ways not tried before? Or will it lead to actual normalization in the sense of mutual respect and cooperation? One way in which I think a more positive result can be advanced is with an emphasis on education. This is more important than raising the flag at the embassy or allowing the importation of fancy Cuban soap. We need student exchanges, academic exchanges, and educational tourism.
Cubans shouldn't believe that U.S. roads have no potholes. They should come to the United States to see homelessness. And extravagance. They should see people walk by without saying hello on streets with no music under skies with no sun. They should add the flaws to the positives that they've learned from Hollywood's version of perfection. And if, when they start respecting copyrights, they ingest a little less Hollywood, so much the better.
Americans shouldn't believe the vast emptiness that fills the part of their brains where history is supposed to go. They should come to the Museum of the Revolution to learn Cuba's modern history. They should come to the Museum of the Ministry of the Interior to see the collection of weapons and gadgets captured from the hapless CIA. They should learn that their own government has for decades blown up buildings and airplanes, poisoned crops and livestock, spread diseases, and generally engaged in low-scale one-sided warfare (aka terrorism) against Cuba. Tours of Hemingway sites should include information on how he died.
American tourists should get free rum and cigars if they pass a quiz upon leaving a museum:
- What did Cubans want in 1898? (Hint, the United States is currently bombing [fill in current nation] in its name.)
- What did they get instead?
- What nation has killed 3,000 Cubans in terrorist attacks?
- Why has Cuba not invaded Afghanistan and Iraq in response?
- Has Cuba ever organized any attack on the United States?
- Why does the United States want to overthrow the Cuban government?
Five correct answers should be sufficient to pass the test. As answers to #6 "To fend off the Communist takeover of the world" should get the tourist a sympathetic kiss and a gentle kick in the ass. "To spread inequality" or "to increase poverty and insecurity" or "to maximize environmental destruction" should get the tourist a free pass to visit a Cuban psychiatric clinic. Anything along the lines of "The plutocrats who control Washington want to get their claws on Cuba too" or "Those wronged in the revolution are still in a rage" or "The mob wants its casinos and brothels back" should be considered close enough to win a free song by a live band on the steps of the museum.
And what if those who lost property in the revolution are compensated to their satisfaction, while the Cubans who have suffered under the blockade and the terrorist attacks are compensated to their satisfaction? This is, after all, part of the negotiations underway.
And what if the mob is shut out and the plutocrats partially restrained?
And what if U.S. public opinion evolves along with the acquisition of relevant information? What if the U.S. public were to insist on normal relations with Cuba that are actually normal?
If Cuba comes off the ridiculous terrorist list, the educational exchange opportunities could really open up. I hope Cuba knows how incredibly little Americans know, and how much difference it makes when they know something. Cuba has produced good movies. It should produce a new one, in English, with the Cuban Five played by five previous Oscar winners. That would be worth more than another pig farm.
And while I'm giving unsolicited advice: Here is the second priority: Build that wall higher along the sea, because it's rising and we want this beautiful city to stay right where it is.
Today in Havana, Mariela Castro Espin, director of the national center for sexual education and daughter of the president of Cuba, gave us a truly enlightened talk and question-and-answer session on LGBT rights, sex education, pornography (and why young people should avoid it if they want to have good sex) -- plus her view of what the Cuban government is doing and should be doing on these issues. She advocates equal rights for same-sex couples and a ban on discrimination, for example.
In other unusual Cuban phenomena, the U.S. government is allowing tourists to bring home $100 worth of rum and cigars. And the U.S. State Department is working on a forthcoming list of products that Cubans can export to the United States. The list will not include numerous life-saving medicines currently unavailable in the United States, and not apparently because the U.S. government believes rum and cigars are better for its people than life-saving medicines. No, the reason is bizarre yet predictable. Stop and guess for a minute before reading on.
Are you guessing?
The list of products that can be exported from Cuba for sale in the United States (from the point of view of the U.S. government) will include only products from private enterprise, nothing created by state-owned enterprises in Cuba.
In other words, this "opening" is a new tool intended to advance Cuban privatization whether Cubans want it or not -- a tool that may have some beneficial side effects, but not a tool designed to advance any relationship of friendship or respect. If U.S. Cuban relations are improved by this move (assuming the Cuban government agrees to it) it will be by accident.
Falling further down the Cuban rabbit hole, I've been thinking, talking, and reading about the status of Guantanamo. The United States took the Guantanamo site, and the Isle of Pines (now called Isle of Youth) by force. The 1903 Treaty of Relations was imposed at gun-point and in some ways superseded by the 1934 Treaty of Relations. That 1934 treaty, in important regard, simply reaffirmed the 1903 treaty:
"Until the two contracting parties agree to the modification or abrogation of the stipulations of the agreement in regard to the lease to the United States of America of lands in Cuba for coaling and naval stations signed by the President of the Republic of Cuba on February 16, 1903, and by the President of the United States of America on the 23d day of the same month and year, the stipulations of that agreement with regard to the naval station of Guantanamo shall continue in effect. The supplementary agreement in regard to naval or coaling stations signed between the two Governments on July 2, 1903, also shall continue in effect in the same form and on the same conditions with respect to the naval station at Guantanamo. So long as the United States of America shall not abandon the said naval station of Guantanamo or the two Governments shall not agree to a modification of its present limits, the station shall continue to have the territorial area that it now has, with the limits that it has on the date of the signature of the present Treaty."
The 1934 treaty fails to legitimate the 1903 documents or the Platt Amendment of the same period, which was imposed on Cuba by force and remained in the Cuban Constitution until 1940. That amendment gave the United States the right "to intervene for the preservation of Cuban independence, the maintenance of a government adequate for the protection of life, property, and individual liberty." This, by 1929, had been rendered illegal by the Kellogg-Briand Pact in which the United States, Cuba, and many other nations committed to settling their disputes without the use of force -- force, of course, being what "intervene" referred to and meant in practice. In the decades between 1903 and 1934 the United States did in fact intervene by force repeatedly in Cuba. The Cuban government of 1934 was no more legitimate than the government of 1903.
Interestingly, the Platt Amendment denied Cuba the Isle of Pines without claiming it decisively for the United States. The U.S. Supreme Court later ruled that there was no legal claim to the island for the United States, that the matter was purely "political." The U.S. Congress gave the island back to Cuba in 1925.
The argument of the U.S. government for its claim to Guantanamo really does not amount to anything. It amounts to the existence of an illegitimate treaty with an illegitimate government that no longer exists. The current government has refused to cash the rent checks the U.S. sends it. Sometimes the U.S. case is prettied up by claims that the "lease" is due to expire some day. It isn't. Not in anything written. The crime of stealing Guantanamo, like the Isle of Pines or Vieques or the Panama Canal or the closed bases in Ecuador or the Philippines is what is due to expire some day.
Seeking to change Cuba is openly the policy of the U.S. government, and from the Cuban point of view it amounts to an effort to overthrow the Cuban government. The United States spends $20 million a year through USAID and other agencies to fund activism and "education" or "communications" in Cuba aimed at reshaping Cuba in the image the United States desires. Much of this is done subversively, such as the recently exposed effort to create a Twitter-like tool that would propagandize Cubans without revealing its source.
The U.S. justification for this behavior is that Cuba falls short in the area of human rights. Of course, Cuba says the same of the U.S. based on a broader understanding of human rights. But were Cuba to fund activist groups in the United States those groups would be violating U.S. law due to Cuba's ridiculous presence on the U.S. government's terrorist list. And if the U.S. government were to try to honestly justify punishment of Cuba as a human rights violator alongside the absence of punishment of Saudi Arabia, Egypt, and so many other human rights violators, the argument would have to be spoken by Alice's Queen of Hearts.
Cuba and the Estados Unidos have been family for so long that relationships have been reversed, forgotten, turned inside out, and repeated.
In the 19th century, the Cuban community in the United States and their supporters there were the base for revolutionary democracy and the ousting of Spanish colonial rule. Americanism and Protestantism and capitalism were seen as progressive democratic challenges to colonial control -- and I mean by more than just the equivalent of Fox viewers.
Of course that's wildly different now. The United States is now willing to smack itself in the face repeatedly in hopes of occasionally landing a blow on Cuba. Here in the land of our Caribbean cousins it is commonly discussed that the United States is hurting its health, not just by eating crap food and denying people healthcare, but also by denying the U.S. people Cuban medical advances. There are 13 vaccines, the saying goes, for such things as meningitis, that Cuba has and the U.S. does not. Other medical advances are also part of this argument, including prominently a treatment of diabetes that saves people from amputations. There are also U.S. medical advances -- in particular expensive equipment -- that Cuba cannot have as long as the embargo rages on.
I remember Robin Williams telling Canada it was a nice friendly apartment over a meth lab. Unfortunately for Cuba it lives in the basement. The madness of its upstairs relatives is epitomized by the manner in which the militarism that lies at the root of the embargo directly impacts U.S. health. I mean beyond all the killing and injuries and pollution and environmental destruction, there's something more grotesque. I picture mad naked Nazis in boots -- and in the path of the hurricanes -- on Plum Island who almost certainly gave us Lyme disease and spread the West Nile virus and the Dutch duck plague and others -- all of them still spreading -- as part of the same program that weaponized Anthrax and just possibly spread Ebola.
The ongoing U.S. bio-warfare program may have caused more damage through testing and accidents than by intention, but it has intentionally brought hunger and death to Cuba as it was designed to do, introducing swine fever to the island as well as tobacco mold, and creating "an epidemic of hemorrhagic dengue fever in 1981, during which some 340,000 people were infected and 116,000 hospitalized, this in a country which had never before experienced a single case of the disease. In the end, 158 people, including 101 children, died."
Families will fight. The United States has behaved better at other times. In 1904, the U.S. signed, and in 1925 it ratified the returning of the Isle of Pine (now the Isle of Youth) to Cuba. The deep scar that deed left on the United States of America and the danger it placed all Americans in are of course ludicrous fantasies, and the same would be the case if the United States were to return Guantanamo to Cuba. Very few in the U.S. would even know about Guantanamo if it weren't being used as a human experimentation, torture, and death camp for illegal prisoners. Both Guantanamo and the Isle of Youth were stolen during what Cuba calls the Cuban-American War and the U.S. calls the Spanish-American War. If one can be given back, why not the other?
Cuba and the United States have been exchanging cultures and ideas and identities for so long that one cannot keep them straight. I'm delighted to have found Facebook and Twitter working in Cuba and to be able to get on the internet and see how handily the University of Virginia just beat N.C. State at basketball, but doing so with a live Cuban band jamming five feet away is a vast improvement. The live music and dancing at 10 in the morning, with rum drinks, that I have begun getting used to is arguably an improvement on quality of life that no quantity of home appliances or gated communities can match. I'd like to get my cell phone working but can't spare the hours to wait in the line at the Cuban phone office. But let that come later, for better or worse, along with the U.S. investors and the rising waters crashing over the wall along the Maracón.
I've seen poverty in Cuba, but not conspicuously extravagant wealth. I've seen begging for money but not hostility. I've seen genuine friendliness and what comes across as immediate intimacy. I've heard complaints of homophobia and police harassment and lack of same-sex marriage rights. I've heard complaints of racism. But these are points in common throughout our family.
I've met a woman who says she had an idyllic childhood growing up on the U.S. base at Guantanamo, which she believes should not exist. I've petted the loose dogs in the streets of Havana, which bear no resemblance to the U.S. breed known as Havanese.
Filmmaker Gloria Rolando told us at her house tonight that the 1898 war and the U.S. control of Cuba increased existing racism. In 1908, as one of her films recounts, the Independent Party of Color was founded. In 1912 a massacre killed 3,000 blacks. Similar incidents were happening in the North at the same time, incidents that the U.S. is struggling to remember.
Rolando's films tell a story of a Caribbean family, of people moving from island to island. In the 1920s and 1930s poor people in the pre-banking haven Cayman Islands came to work on the Isle of Pine. The complex history of immigrants moving to the United States and back, and to other islands and back, is a history of racial complexity as well. Cuba today has racial problems, Rolando says, but now it is possible to debate the topic, unlike 15 years ago. Some black people still favor light skin, she says, and very few blacks have family in Miami sending them money. "You have seen the ugly black dolls with cigars for sale to tourists," she says, and I have. I have also seen more mixed-race couples and groups here than ever up north.
Assata Shakur is the topic of one of Rolando's films, The Eyes of the Rainbow. In it, she remarks on Cubans' unnerving friendliness, something she grew used to after moving here.
Earlier today we traveled out of Havana to Las Terrazas, a sustainable model community in a reforested area of the mountains that used to be a French coffee plantation. This ideal model for tourists and visitors only turned to tourism recently. The 1,000 people who live there, and the gourmet vegetarian restaurant where we dined there (El Romero with chef Tito Nuñez Gudas), and the incredible beauty of the place are not representative of all of Cuba; but they are indications of what is possible.
I picked up a bottle of honey made at Las Terrazas and packaged in a re-used rum bottle. I wanted to bring it home until I realized something. Honey is a liquid. On an airplane it would be a terrorist threat or a reason to spend $50 on checking a suitcase.
We looked at the stone cells people slept in under guard when forced to work on the coffee plantation under the system of slavery. They were about the size of the slave cabins at Thomas Jefferson's house, a bit larger than the cages at Guantanamo.
Cuba and the United States have a great deal in common, but of course it all means nothing because their president is always a Castro and ours is changed every 4 or 8 years from one advocate of crazy militarism, consumption, and wealth concentration, to a nearly identical advocate of crazy militarism, consumption, and wealth concentration. When will Cuba catch up?
"It's behind us," Fernando Gonzales of the Cuban Five said with a smile when I told him just a few moments ago that I was sorry for the U.S. government having locked him in a cage for 15 years. It was nice of the New York Times to editorialize in favor of negotiations to release the remaining three, he said, especially since that paper had never reported on the story at all.
Gonzales said there is no ground for the United States keeping Cuba on its terrorist list. That there are Basques in Cuba is through an agreement with Spain, he said. The idea that Cuba is fighting wars in Central America is false, he added, noting that Colombian peace talks are underway here in Havana. "The President of the United States knows this," Gonzales said, "which is why he asked for the list to be reviewed."
Medea Benjamin recalled coming to Cuba back in an age when the United States was apparently trying to kill not only Cubans but also tourists who dared to come to Cuba. This, she said, is what the Cuban Five were trying to stop. So we're glad, she told Gonzales, that we can come here now without worrying about Obama putting a bomb in the lobby. A crazy worry? It wasn't always.
Earlier today we visited the Latin American School of Medicine, which is now misnamed as it educates doctors from all over the world, not just Latin America. It began in 1998 by converting a former navy school into a medical school at which to give free education to students from Central America. From 2005 to 2014, the school has seen 24,486 students graduate.
Their education is totally free and begins with a 20-week course in the Spanish language. This is a world-standard medical school surrounded by palm trees and sports fields on the very edge of the Caribbean, and students who are qualified for pre-med school -- which means two years of U.S. college -- can come here and become doctors without paying a dime, and without going hundreds of thousands of dollars into debt. The students do not then have to practice medicine in Cuba or do anything for Cuba, but rather are expected to return to their own countries and practice medicine where it is most needed.
Thus far 112 U.S. students have graduated, and 99 are currently enrolled. Some of them went with an aid "brigade" to Haiti. All of them, after graduating, have passed their U.S. exams back home. I spoke with Olive Albanese, a medical student from Madison, Wisconsin. I asked what she would do upon graduation. "We have a moral obligation," she replied, "to work where it's most needed." She said she would go to a rural or Native American area that has no doctors and work there. She said that the U.S. government should be offering this same service to anyone who wants it, and that people who graduate with student debt will not serve those most in need.
This morning we visited a still healthier place than the medical school: Alamar.
This organic farming cooperative on 25 acres east of Havana didn't choose to go organic. Back in the 1990s, during the "special period" (meaning catastrophically bad period) nobody had fertilizer or other poisons. They couldn't use them if they wanted to. Cuba lost 85% of its international trade when the Soviet Union broke up. So, Cubans learned to grow their own food, and learned to do so without chemicals, and learned to eat the things they grew. A meat-heavy diet began to incorporate a lot more vegetables.
Miguel Salcines, a founder of Alamar, gave us a tour, with camera crews from German television and the Associated Press following. The farm has been featured in a U.S. documentary called The Power of Community, and Salcines has given a TED talk. To Cuba's tradition of monocropping sugar, the USSR added chemicals and machinery, he said. The chemicals did damage. And the population was moving to cities. Big agriculture collapsed, and farming was transformed: smaller, more urban, and organic before anyone knew that name. People who resent the history of slavery and dislike the work of monocropping, he said, are now finding a better way of life working at organic farming coops. That includes 150 workers at Alamar, many of whom we observed and spoke with. Farm workers now include more women and more elderly Cubans.
There are more elderly Cubans working on organic farms because Cubans are living longer (life expectancy of 79.9 years) and they are living longer, according to Salcines, at least in part because of organic food. Eliminating beef has improved Cubans' health, he said. Biodiversity and beneficial insects and proper care for the soil replace fertilizers and pesticides, to everyone's benefit. Thousands of minerals must be replaced in farmed soil, he said, and replacing just a few of them results in illnesses, diabetes, heart problems, and much else, including a lack of libido -- not to mention more pests on the farm, which could be reduced by giving the plants proper nutrition. Even Cuba's bees are reportedly alive and well.
Salcines says Cuba produces 1,020,000 tons of organic vegetables per year, 400 tons of them at Alamar in great variety and at a rate of five crops per year. Alamar also produces 40 tons of worm compost per year, using 80 tons of organic matter to do so.
Salcines pointed to Cuba's healthy diet as something good that's come of the U.S. embargo. On top of that scandalous remark he declared his disagreement with Karl Marx. Population growth is exponential and food production linear, he said. Marx believed science would solve this problem, and he was wrong, declared Salcines. When women are in power, said Salcines, the population doesn't grow. So, put women in power, he concluded. The only way to feed the world, Salcines said, with an apology to Monsanto, is to reject the agriculture of killing in favor of an agriculture of life.
This evening, February 9, 2015, a handful of visitors from the land to the north asked an assistant (or "instructional" which I take to be a step below "assistant") professor of philosophy about his studies and his teaching experiences here in Cuba. One of our group made the mistake of asking whether this philosopher thought of Fidel as a philosopher. The result was an almost Fidel-length response that had little to do with philosophy and everything to do with criticizing the president.
Fidel Castro, according to this young man, had good intentions over a half century ago, but he grew stubborn and willing only to listen to advisers who said what he wanted to hear. Examples offered included a decision in the 1990s to solve a teacher shortage by making unqualified teenagers into professors.
When I asked about authors favored by Cuban philosophy students, and Slavoj Zizek's name came up, I asked if this was at all based on videos of him, given the lack of internet. "Oh, but they pirate and share everything," was the response.
This led to a discussion of the local internet people have set up in Cuba. According to this professor, people are relaying wireless signals on from house to house and running wires along telephone lines, and they are self-policing by cutting out anyone sharing pornography or other undesirable materials. In this man's view, the Cuban government could easily provide internet to many more people but chooses not to out of a desire to better control it. He himself, he said, has internet access through his job, but doesn't use email because if he did then he'd have no excuse for missing meetings announced by email.
This morning we had met with Ricardo Alarcon (Cuba's Permanent Representative to the United Nations for nearly 30 years and later Minister of Foreign Affairs before becoming President of the National Assembly of People's Power) and Kenia Serrano Puig (a member of Parliament and the President of the Cuban Institute of Friendship with the Peoples or ICAP, which has already published this article).
Why so little internet? someone asked. Kenia replied that the main obstacle was the U.S. blockade, explaining that Cuba has to connect to the internet through Canada and that it is very expensive. "We'd like to have internet for everyone," she said, but the priority is to provide it to social institutions.
USAID, she noted, has spent $20 million per year to propagandize for regime change in Cuba, and USAID doesn't connect everyone to the internet, but only those whom they choose.
Cubans can speak against the Cuban government, she said, but many who do are paid by USAID, including widely read bloggers -- not dissidents, in her view, but mercenaries. Alarcon added that the Helms-Burton Act banned sharing of U.S. technology, but Obama has just changed that.
The philosophy professor acknowledged some truth to these claims, but thought it was fairly slight. I suspect there's as much a variation in perspective at work here as intentional deception. The citizen sees shortcomings. The government sees foreign dangers and price tags.
Still, it is wonderful to hear about people managing to create independent communications media in any country, including one long abused by the United States, and one that gets a great many things right.
An American who's been in Cuba for many years told me that often the government announces policies and services on television and in newspapers, but people don't watch or read, and because there's no way to find things out on a website, they never find out. This strikes me as a good reason for the Cuban government to want everyone to have the internet, and for the internet to be used to show the world what the Cuban government is doing when it is doing something creative or moral.
I'm trying to keep things in perspective. I haven't heard yet of any corruption to match the tales that Bob Fitrakis, one of our group, relates of Columbus, Ohio, politics. I haven't seen any neighborhood in as terrible shape as Detroit.
As we learn about the highs and lows of Cuban life, and their possible causes, one fact becomes clear: the excuse offered by the Cuban government for any failure is the U.S. embargo. Were the embargo to end, the excuse would certainly vanish -- and to some degree the actual problem would almost certainly be improved. By continuing the embargo, the United States provides an excuse for what it claims to be opposing, in its often hypocritical way: restrictions on freedom of the press and speech -- or what the U.S. thinks of as "human rights."
Cuba, of course, sees the rights to housing, food, education, healthcare, peace, etc., as human rights as well.
Not far from the Capitol building, modeled on the U.S. Capitol building and -- like it -- undergoing repairs, I bought a copy of the Cuban Constitution. Try putting the two preambles side by side. Try comparing the content of the Cuban and U.S. Constitutions. One is radically more democratic, and it's not the one belonging to the nation that bombs in Democracy's name.
In the U.S. the Capitol dome is one of few things that anyone bothers to repair. Havana, in contrast, is packed with repair shops for everything imaginable. The walkable streets with relatively few cars display beautiful cars that have been repaired and repaired and repaired for decades. The country's laws are reworked through very public processes. Cars tend to be much older than laws, unlike the U.S. situation in which basic laws tend to predate modern machinery.
Alarcon was very positive about recent developments in U.S.-Cuban relations but warned that a new U.S. embassy cannot work for the overthrow of the Cuban government. "We may denounce the U.S. police killing unarmed African-American boys," he said, "but we have no right to organize Americans to oppose that. To do so would be an imperialist approach."
Asked about restoring property to those who had it seized during the revolution, Alarcon said that the agrarian reform law of 1959 allows for that, but the United States refused to allow it. But, he said, Cubans have their own much larger claims due to damage from the illegal embargo. So all of that will need to be worked out between the two countries.
Is Alarcon worried about U.S. investment and culture? No, he said, Canadians have long been the top visitors to Cuba, so North Americans are familiar. Cuba has always pirated U.S. films and shown them in theaters at the same times they were showing in the United States. With normal relations, copyright laws will take effect, he said.
Why has the U.S. not sought out Cuba's market before? Because, he thinks, some visitors will inevitably find things of value in Cuba's way of running a country. Now, U.S. investors can come to Cuba but will need approval of the government for any projects, just as is the case in other Latin American countries.
I asked Kenia why Cuba needs a military, and she pointed to a history of U.S. aggression, but she said that Cuba's military is defensive rather than offensive. The Cuban Constitution is also dedicated to peace. Last year in Havana, 31 nations dedicated themselves to peace.
Medea Benjamin proposes a way in which Cuba could make a huge statement for peace, namely by turning the Guantanamo prison camp into an international center for nonviolent conflict resolution and experimentation in sustainable living. Of course, first the United States has to close the prison and give the land back.
We arrived in Havana tonight, February 8, 2015, or year 56 of the revolution, 150 of us filling an entire airplane, a group of U.S. peace and justice activists organized by CODEPINK. The place is hot and beautiful despite the rain.
The buildings, the cars, the sidewalks look as if time stopped in 1959. The tour guide on the bus from the airport to the hotel brags that the municipality around the airport has a psychiatric hospital and a spaghetti factory. Both the billboards and the tour guide fit Fidel into most every topic.
Back home en el Norte we often note that they don't build things like they used to. My own house predates the Cuban revolution. Prioritizing human needs over "growth" and gentrification is certainly something I would retroactively choose if I could.
But did Cuba choose to stop time on purpose? Or to stop it in certain ways? Or is it something one is not supposed to say or think? We'll be meeting with many Cubans in the coming week, those the government perhaps wants us to meet and those it perhaps doesn't.
Who's to blame and credit for the bad and good in Cuba? I don't yet know and am not sure how much I care. By one argument the U.S. sanctions have been disastrous. By another they've had no effect. By no argument does there seem to be any reason to continue them. Or course those claiming they've done no harm often suggest that Cuba should not be rewarded by lifting them. But incoherent nonsense is hard to respond to.
The United States waged a long terrorist war against Cuba but keeps Cuba on its terrorist list. That has to end regardless of whether Cuba has found the way to a sustainable democratic future.
An American in a hotel elevator said to me: "Shouldn't the people whose property was seized in the revolution have it restored to them?" I happen to know that at least some of them don't want it restored, but I replied, "Sure, that's worth considering, as is the United States giving Guantanamo back to Cuba." Without missing a beat, this Good American came back at me with a line he'd clearly used before: "Will you give me your car, then?" Once I'd figure out what he was saying, I pointed out that I hadn't stolen his car at gunpoint as the United States stole Guantanamo. He walked away.
I realize that carried to an extreme I'd have to ask the United States to give back the entire United States, but I'm not carrying it to that extreme. Why can't the U.S. give back Cuba's land and Cuba reform its worst political practices? Every government in the world needs to be reformed, and urging changes on one hardly endorses every action of the other 199.
The streets of Havana are dark at night, lit just enough to see and no more, but with no sense of danger, no sense of racial segregation, no threat of violence, no homeless people as one inevitably encounters in the land of capitalistic success. The bands play Guantanamera for what must be the gazillionth time, and play it like they mean it.
Taken all in all, and having just arrived, it's not a bad place to be cut off from the world. I have yet to find a SIM card or a phone. My hotel has no internet, at least not until mañana. The Hotel Nacional -- that of the Godfather movie -- tells me they have internet only in the day time. But the Havana Libre, formerly Havana Hilton, has live music, electric outlets with three holes, and slow but functioning internet (superior to Amtrak's) for 10 pesos an hour, not to mention mojitos.
Here's to Cuba!
Was the United States compelled to attack Afghanistan and Iraq by the events of September 11, 2001?
A key to answering that rather enormous question may lie in the secrets that the U.S. government is keeping about Saudi Arabia.
Some have long claimed that what looked like a crime on 9/11 was actually an act of war necessitating the response that has brought violence to an entire region and to this day has U.S. troops killing and dying in Afghanistan and Iraq.
Could diplomacy and the rule of law have been used instead? Could suspects have been brought to trial? Could terrorism have been reduced rather than increased? The argument for those possibilities is strengthened by the fact that the United States has not chosen to attack Saudi Arabia, whose government is probably the region's leading beheader and leading funder of violence.
But what does Saudi Arabia have to do with 9/11? Well, every account of the hijackers has most of them as Saudi. And there are 28 pages of a 9/11 Commission report that President George W. Bush ordered classified 13 years ago.
Senate Intelligence Committee former chair Bob Graham calls Saudi Arabia "a co-conspirator in 911," and insists that the 28 pages back up that claim and should be made public.
Philip Zelikow, chair of the 9/11 Commission, has noted the "likelihood that charities with significant Saudi government sponsorship diverted funds to Al Qaeda."
Zacarias Moussaoui, a former al Qaeda member, has claimed that prominent members of Saudi Arabia's royal family were major donors to al Qaeda in the late 1990s and that he discussed a plan to shoot down Air Force One using a Stinger missile with a staff member at the Saudi Embassy in Washington.
Al Qaeda donors, according to Moussaoui, included Prince Turki al-Faisal, then the Saudi intelligence chief; Prince Bandar Bin Sultan, the longtime Saudi ambassador to the United States; Prince al-Waleed bin Talal, a prominent billionaire investor; and many of the country's leading clerics.
Bombing and invading Iraq has been a horrible policy. Supporting and arming Saudi Arabia is a horrible policy. Confirming Saudi Arabia's role in funding al Qaeda should not become an excuse to bomb Saudi Arabia (of which there's no danger) or for bigotry against Americans of Saudi origin (for which there's no justification).
Rather, confirming that the Saudi government allowed and quite possibly participated in funneling money to al Qaeda should wake everyone up to the fact that wars are optional, not necessary. It might also help us question Saudi pressure on the U.S. government to attack new places: Syria and Iran. And it might increase support for cutting off the flow of U.S. weapons to Saudi Arabia -- a government that takes no second place to ISIS in brutality.
I've often heard that if we could prove that there weren't really any hijackers on 9/11 all support for wars would vanish. One of many hurdles I'm unable to leap to arrive at that position is this one: Why would you invent hijackers to justify a war on Iraq but make the hijackers almost all be Saudi?
However, I think there's a variation that works. If you could prove that Saudi Arabia had more to do with 9/11 than Afghanistan (which had very little to do with it) or Iraq (which had nothing to do with it), then you could point out the U.S. government's incredible but very real restraint as it chooses peace with Saudi Arabia. Then a fundamental point would become obvious: War is not something the U.S. government is forced into, but something it chooses.
That's the key, because if it can choose war with Iran or Syria or Russia, it can also choose peace.
Whether someone becomes addicted to drugs has much more to do with their childhood and their quality of life than with the drug they use or with anything in their genes. This is one of the more startling of the many revelations in the best book I've read yet this year: Chasing the Scream: The First and Last Days of the War on Drugs by Johann Hari.
We've all been handed a myth. The myth goes like this: Certain drugs are so powerful that if you use them enough they will take over. They will drive you to continue using them. It turns out this is mostly false. Only 17.7 percent of cigarette smokers can stop smoking using a nicotine patch that provides the same drug. Of people who have tried crack in their lives, only 3 percent have used it in the past month and only 20 percent were ever addicted. U.S. hospitals prescribe extremely powerful opiates for pain every day, and often for long periods of time, without producing addiction. When Vancouver blocked all heroin from entering the city so successfully that the "heroin" being sold had zero actual heroin in it, the addicts' behavior didn't change. Some 20 percent of U.S. soldiers in Vietnam were addicted to heroin, leading to terror among those anticipating their return home; but when they got home 95 percent of them within a year simply stopped. (So did the Vietnamese water buffalo population, which had started eating opium during the war.) The others soldiers had been addicts before they went and/or shared the trait most common to all addicts, including gambling addicts: an unstable or traumatic childhood.
Most people (90 percent according to the U.N.) who use drugs never get addicted, no matter what the drug, and most who do get addicted can lead normal lives if the drug is available to them; and if the drug is available to them, they will gradually stop using it.
But, wait just a minute. Scientists have proven that drugs are addictive, haven't they?
Well, a rat in a cage with absolutely nothing else in its life will choose to consume huge quantities of drugs. So if you can make your life resemble that of a rat in a cage, the scientists will be vindicated. But if you give a rat a natural place to live with other rats to do happy things with, the rat will ignore a tempting pile of "addictive" drugs.
And so will you. And so will most people. Or you'll use it in moderation. Before the War on Drugs began in 1914 (a U.S. substitute for World War I?), people bought bottles of morphine syrup, and wine and soft drinks laced with cocaine. Most never got addicted, and three-quarters of addicts held steady respectable jobs.
Is there a lesson here about not trusting scientists? Should we throw out all evidence of climate chaos? Should we dump all our vaccines into Boston Harbor? Actually, no. There's a lesson here as old as history: follow the money. Drug research is funded by a federal government that censors its own reports when they come to the same conclusions as Chasing the Scream, a government that funds only research that leaves its myths in place. Climate deniers and vaccine deniers should be listened to. We should always have open minds. But thus far they don't seem to be pushing better science that can't find funding. Rather, they're trying to replace current beliefs with beliefs that have less basis behind them. Reforming our thinking on addiction actually requires looking at the evidence being produced by dissident scientists and reformist governments, and it's pretty overwhelming.
So where does this leave our attitudes toward addicts? First we were supposed to condemn them. Then we were supposed to excuse them for having a bad gene. Now we're supposed to feel sorry for them because they have horrors they cannot face, and in most cases have had them since childhood? There's a tendency to view the "gene" explanation as the solider excuse. If 100 people drink alcohol and one of them has a gene that makes him unable to ever stop, it's hard to blame him for that. How could he have known? But what about this situation: Of 100 people, one of them has been suffering in agony for years, in part as a result of never having experienced love as a baby. That one person later becomes addicted to a drug, but that addiction is only a symptom of the real problem. Now, of course, it is utterly perverse to be inquiring into someone's brain chemistry or background before we determine whether or not to show them compassion. But I have a bit of compassion even for people who cannot resist such nonsense, and so I appeal to them now: Shouldn't we be kind to people who suffer from childhood trauma? Especially when prison makes their problem worse?
But what if we were to carry this beyond addiction to other undesirable behaviors? There are other books presenting similarly strong cases that violence, including sexual violence, and including suicide, have in very large part similar origins to those Hari finds for addiction. Of course violence must be prevented, not indulged. But it can best be reduced by improving people's lives, especially their young lives but importantly also their current lives. Bit by bit, as we have stopped discarding people of various races, gender, sexual orientation, and disabilities as worthless, as we begin to accept that addiction is a temporary and non-threatening behavior rather than the permanent state of a lesser creature known as "the addict," we may move on to discarding other theories of permanence and genetic determination, including those related to violent criminals. Someday we may even outgrow the idea that war or greed or the automobile is the inevitable outcome of our genes.
Somehow blaming everything on drugs, just like taking drugs, seems much easier.
Watch Johann Hari on Democracy Now.
He'll soon be on Talk Nation Radio, so send me questions I should ask him, but read the book first.
Why did the peace movement grow large around 2003-2006 and shrink around 2008-2010? Military spending, troop levels abroad, and number of wars engaged in can explain the growth but not the shrinkage. Those factors hardly changed between the high point and the low point of peace activism.
Was pulling troops out of Iraq and sending them in huge numbers into Afghanistan a move the public favored? There's not much evidence for the second half of that, and it was never a demand of the peace movement at its height. Did the wars become more legal, more honest, more internationally accepted? Hardly. The United States escalated in Afghanistan and remained in Iraq as other nations ended their minor roles in those wars. The U.S. president began taking drone wars into a number of other countries with no domestic or international authorization at all, as he would later do with Libya, and then back into Iraq again (which Congress is considering possibly deliberating on whether to debate retroactively "authorizing").
The earlier period saw obvious lies about weapons in Iraq. The latter saw obvious lies about "success" in Iraq and imminent "success" in Afghanistan, not to mention the precision nature of drone "strikes," followed by lies about threats to civilians in Libya, chemical attacks in Syria, Russian invasions in Ukraine, and existential danger from ISIS and Russia.
Was the difference a matter of sheer exhaustion, then? Peace activists could perhaps only keep going for so long? Actually, no, activists moved to other issues more than they dropped out, and those who dropped out disproportionately had something in common: loyalty to the Democratic Party. I don't know this because I've chatted with a few people unscientifically selected as most likely to agree with whatever I say. I know it because I've just read a new book called Party in the Street: The Antiwar Movement and the Democratic Party after 9/11 by Michael T. Heaney and Fabio Rojas who have spent years studying this question using careful surveys of large numbers of activists. Their book begins with 93 pages of scholarly theoretical framework before getting to the data. You want careful examination of the influence of partisanship on activism? This is it.
"The 2006 elections and their immediate aftermath were the high point for party-movement synergy," write Heaney and Rojas. "At exactly the time when antiwar voices were most well poised to exert pressure on Congress, movement leaders stopped sponsoring lobby days. The size of antiwar protests declined. From 2007 to 2009, the largest antiwar rallies shrank from hundreds of thousands of people to thousands, and then to only hundreds."
What explains this?
"Our explanation centers on the shifting partisan alignments favoring the Democratic Party. We observe demobilization not in response to a policy victory, but in response to a party victory. The rising power of the Democratic Party may have convinced many antiwar activists that the war issue would be dealt with satisfactorily."
Is that what happened? The authors, in fact, have found strong evidence for these conclusions:
"Partisan identification tends to be stronger and longer-lasting than movement identification."
"While the Democratic Party was able to leverage antiwar sentiments effectively in promoting its own electoral success, the antiwar movement itself ultimately suffered organizationally from its ties to the Democratic Party."
"[T]he parties agree more on the substance of policy than their political rhetoric suggests."
"Overall, the findings offer strong support for the partisan identification theory as a way of understanding the mobilization of grassroots activists. Partisan identification fueled the growth of the antiwar movement during the Bush years but then trimmed the grass roots in the Obama era."
"Antiwar leaders crafted partisan frames to help get people into the streets. UFPJ's use of the slogan 'The World Says No to the Bush Agenda,' for the protest outside the 2004 Republican National Convention is a classic example of this strategy in operation."
"The bad news for the antiwar movement was that activists were more likely to favor their Democratic identities over their antiwar identities. Especially once Obama became president, there were too many good reasons to be a Democrat. The country had its first African American in the Oval Office, an important symbolic outcome after centuries of struggle for racial equality. The Democratic majority in Washington – which was nearly a supermajority – meant that comprehensive health care reform would stand a real chance for the first time in fifteen years. Thus, many former antiwar activists shifted their attention to other issues on the progressive agenda."
Heaney and Rojas and their surveys were features of antiwar events for years. Here are hypotheses they tested and found support for:
"h4.1. Partisan frames were more effective in drawing participants to the antiwar movement the greater the unity of Republican control in Washington, D.C. Partisan frames were less effective in drawing participants to the antiwar movement the greater the unity of Democratic control in Washington, D.C.
"h4.2. The participation of self-identified Democrats in the antiwar movement was more likely to be motivated by partisan frames than was participation of non-Democrats in the antiwar movement.
"h4.3. Self-identified Democrats were more likely to reduce their participation in the antiwar movement over time than were non-Democrats."
"h4.4. The more salient an individual's identification with social movements, the more likely that she or he maintained participation in the antiwar movement over time.
"h4.5. The more salient an individual's identification with the Democratic Party, the less likely she or he was to participate in the antiwar movement at all.
"h4.6 In cases of conflict, individuals participating in the antiwar movement were more likely to maintain their party loyalties than their movement loyalties.
"h4.7. Self-identified Democratic activists were more likely than non-Democrats to view wars in Iraq and Afghanistan as being managed well by the Obama administration.
"h4.8. After the election of President Obama, self-identified Democrats were more likely to shift their attention to nonwar issues than were non-Democrats."
Heaney and Rojas fend off some likely straw men:
"We do not claim that partisanship entirely explains the decline of the antiwar movement," they write. "There is no doubt that a long list of factors played a role. Activists were frustrated by a lack of policy success, meager resources, intramovement conflicts, and more. Many activists burned out from too many years of traveling to protests. Yet our analysis validates a very important role for partisanship in the decline. If partisan identities were not a contributing factor to the movement's decline, then we would not have observed differences between Democrats and non-Democrats in their behavior vis-à-vis the movement."
Now to quibbling. Heaney and Rojas, I think, fail to place the decisions that doomed the anti-Republican war movement quite early enough or to adequately distinguish the extent to which partisan organizations engaged in purely anti-Republican war activism even during the height of the movement. "[M]any of UFPJ's members no longer wanted to focus on antiwar opposition once a Democrat was in the White House," they write. In fact, I remember the big drop-off (whether driven by popular interest or funders or executive decisions) coming in 2007 as Democrats took more interest in electing a president than in opposing wars or building peace.
"While MoveOn formally continued to hold antiwar positions after Obama's election," write Heaney and Rojas, "it threw its weight behind health care organizing, rather than antiwar mobilizations." They add: "Neither MoveOn nor its members suddenly became 'prowar' in 2009. Instead, their issue priorities shifted with the rise of a new administration. With so many of its members identified with the Democratic Party, it was unlikely that MoveOn would maintain an agenda that was counter to the party's trajectory. Democratic identities outweighed antiwar identities within MoveOn, so, one of the leading players of the antiwar movement from 2003 to 2008 moved on to a different agenda."
But in fact, well before 2008, MoveOn was organizing antiwar events in the districts of prowar Republicans and not in the districts of prowar Democrats. In March 2007, shortly after the Democrats took power in Congress I wrote this analysis of MoveOn's refusal to lobby for peace as it had in years gone by:
"The Congress that was elected to end the war just voted to fund the war. Congresswoman Barbara Lee was not permitted to offer for a vote her amendment, which would have funded a withdrawal instead of the war. Groups that supported Lee's plan and opposed Pelosi's included United for Peace and Justice, Progressive Democrats of America, US Labor Against the War, After Downing Street, Democrats.com, Peace Action, Code Pink, Democracy Rising, True Majority, Gold Star Families for Peace, Military Families Speak Out, Backbone Campaign, Iraq Veterans Against the War, Voters for Peace, Veterans for Peace, the Green Party, and disgruntled former members of MoveOn.org.
"True Majority was a late addition to the list. The organization polled its members. Did they favor the Pelosi bill to fund the war but include various toothless restrictions on it, or did they favor the Lee plan to use the power of the purse to end the war by the end of the year? Needless to say, True Majority's membership favored the Lee plan.
"MoveOn polled its membership without including the Lee alternative, offering a choice of only Pelosi's plan or nothing. Amazingly, Eli Pariser of MoveOn has admitted that the reason MoveOn did this was because they knew that their members would favor the Lee amendment."
Heaney and Rojas, however, emphasize popular will as the decisive factor:
"Did the movement decline because individual antiwar activists stopped showing up at public demonstrations? Or was the absence of organizational leadership the culprit? Our evidence suggests that the declining magnitude of antiwar protests during the 2007–2008 period was in large part, if not entirely, due to decreased interest among individual activists. If anything, the major organizations and coalitions intensified their mobilization efforts in 2007–2008, reflecting their access to financial and human resources accumulated over the past few years. The institutionalized movement persisted in its opposition in 2007–2008, even in the face of declining interest among its mass constituency. Still, decisions by organizational leaders had a greater hand in the movement's decline in 2009–2010 than they had in the earlier period."
I'm not convinced. I have no doubt that public sentiment, and in particular political partisanship, was hugely important. But organizations that have been corrupted by closeness to power don't advertise their shifts in position. They "poll" their members and declare themselves "member-run." The most common comment on antiwar conference calls in 2008 was "People are too busy with the election." Were they? Some were, some weren't. The question wasn't really tested. The most common comment on antiwar conference calls in 2009 was "It's too early to be seen as protesting Obama." Was it? That wasn't tested either, but it seems easier to answer in retrospect. We're more ready to say that in fact we shouldn't have hacked our own legs off at the knees and transformed into a collective Nobel Committee handing out magical prizes. We should have demanded peace if we thought it likely, and we should have demanded peace if we thought it unlikely. In fact, Obama supporters frequently quoted him telling us to go out there and make him do it, even while advocating against going out there and making him do it. The fact that we'd already gone relatively silent in 2007-2008 tends to get forgotten.
Heaney and Rojas deal in actual views of numerous actual people. So there are no imaginary master plots of deception involved. The idea is not that everyone who turned out to march in February 2003 was actually indifferent to war but using the war as an excuse to protest Bush. Rather, protesting both war and Bush were desirable to many. Then, Heaney and Rojas, argue, protesting war became less important than demanding healthcare.
I think a couple of points are worth adding some emphasis on, however, that may darken the picture slightly. When the Democrats took Congress in 2006 and the White House in 2008, it became necessary in protesting war to protest Democrats. That, in fact, was a worse fate in a lot of people's minds than accepting war. Democratic politicians do not typically try to be antiwar. They just work to be seen as less pro-war than Republicans (although many exceptions don't even do that). In addition, Democratic politicians pretend to favor things when they are out of power. In 2005 and early 2006, numerous Democrats in Congress were making commitments to end the war in Iraq. But by 2007, with the majority and the chairmanships in the House, 81 Representatives felt obliged to sign a letter committing to not fund more war just prior to, almost all of them, voting to fund more war. The activists who let them get away with that before moving onto healthcare were organized by groups that took direction from those very Democrats. They were forbidden to have signs reading "Single Payer" at their rallies or to advocate for anything not already in the legislation. It was a completely inverted relationship with public servants telling constituents what to demand of them. And now, with the Democrats back in the minority, they're starting to make noises about favoring progressive taxation and all sorts of things they stayed away from while in the majority.
Is all of this inevitable? I'm afraid the scholarly apparatus of scientistic studies tends to suggest it. Here are Heaney and Rojas: "The greater the size of the party in the street, the more likely a movement is to evolve toward using institutionally based political tactics. The smaller the size of the party in the street, the less likely a movement is to evolve toward using institutionally based political tactics." In other words, if you start to build numbers of people involved, they will move into lobbying and electioneering rather than nonviolent resistance or creative communication. Given that inevitability, the one thing that might seem unnecessary would be urging movements to make that turn voluntarily. Yet Heaney and Rojas have this advice for Occupy:
"A first step for the Occupy movement might be to recognize that many of its supporters and potential supporters identify with the Democratic Party. By taking such a strong stand against the Democratic Party, Occupy cuts itself off from a key part of its support base. Instead, the movement might look for ways to recognize and incorporate the intersectional identity of 'Occupy Democrats.' A second step might be to inaugurate some institutional structures within Occupy. These structures might help to raise funds, employ staff, and regularize communication with Occupy supporters. While this suggestion is somewhat counter to the nonhierarchical ethos of Occupy, some minimal level of organization may be necessary to make any systematic progress toward the movement's long-term policy goals. A third step might be to forge alliances with genuine allies in the progressive community. While it may be that alliances with the Democrats and MoveOn are untenable, perhaps Occupy could partner with the Green Party and other political organizations whose agendas are not incommensurate with Occupy's vision."
Weighing against that advice is evidence in this very book that a mere generation back the laws of movement politics were different:
"Public opinion was polarized according to party to a much greater degree during the 2000s than was the case during the Vietnam War era (Hetherington 2009, p. 442). Polarization was highly consequential in the formation of public opinion on the war. As Gary Jacobson (2010, p. 31) notes, 'the Iraq war has divided the American public along party lines far more than any other US military action since the advent of scientific polling back in the 1930s.' Americans often took their cues about how to make sense of developments in Iraq from their partisan identifications (Gelpi 2010). We argue that, as a result, the rhythms of the antiwar movement after 9/11 were driven by partisanship much more than was the case during the Vietnam antiwar movement."
Now, I am not proposing that we can turn back time. I have enough respect for laws of physics to discount that alternative. Heaney and Rojas cite the youth of the Vietnam-era movement as one possible factor weighing against partisanship. Clearly a draft is not the only possible way to involve youth in a movement. The contrast between war making nations with student debt and peaceful nations with free education is one possible lever. Another is education in exactly the field Heaney and Rojas have mastered. Surely if everyone in the country read this book its conclusions would be thereby rendered wildly wrong -- and in a good way. If people recognize that their partisanship is hurting the causes they support, they will surely begin to question
in it. I'd like to see research similar to Party in the Street but focused on those who move away from partisanship: what enables them to do that?
Foreword to America's Oldest Professions: Warring and Spying (available in Kindle version free this week.)
One of the ways in which we commonly handicap our own struggles to reform the bad practices of the U.S. government is by imagining those practices to be degenerative developments taking us away from a purer and nobler past. As Gary Brumback shows in this book, the United States grew out of the idea that (in Thomas Paine's phrase) it was "common sense" to launch a war to settle political differences, a war that in turn set the new nation free to launch a series of wars against the indigenous people of the continent, followed quickly by a ceaseless string of wars waged in near and far-flung corners of the globe.
This deeply moral, highly readable, and urgently necessary book, which provides a wealth of new information even to a reader like myself who writes on similar topics, takes us from the birth of the United States to the Barack Obama presidency. Brumback documents George Washington's role as first warrior in chief and first chief spy, and traces that legacy through some 13,000 to 14,000 U.S. military wars/interventions since, operations that have killed some 20 million to 30 million foreign civilians just in the years after World War II, and that have killed more than two and a half million U.S. soldiers over nearly two and a half centuries.
Brumback's argument is not for "just wars" or more competent spying but for a shift away from these practices. War destroys the natural environment, wastes trillions of dollars, and has no upside. All militarism and spying cost the U.S. government well over $1 trillion a year and rising. In exchange for this investment, which at least matches if it does not exceed the rest of the world combined, the United States leads wealthy nations in inequality, unemployment, food insecurity, life expectancy, prison population, homelessness, and other measures of what all the militarism is supposedly protecting: a way of life.
We've been trained to think of war preparations -- and the wars that result from being so incredibly prepared for wars -- as necessary if regrettable. What if, however, in the long view that this book allows us, war turns out to be counterproductive on its own terms? What if war endangers those who wage it rather than protecting them? Imagine, for a moment, how many countries Canada would have to invade and occupy before it could successfully generate anti-Canadian terrorist networks to rival the hatred and resentment currently organized against the United States.
Brumback goes further, documenting that spying is as useless and counterproductive on its own terms as war is. Most secrets sought and maintained by the U.S. government have literally no strategic value even in terms of the militarist thinking that drives the spying. The CIA straddles the space between keystone cop performances of handing nuclear plans to Iran or grounding flights because a con artist claims to see secret terrorist messages in television broadcasts, and the deadly anti-democratic destruction of overthrowing governments and murdering innocent people with drone strikes. In a "free market" competition, the CIA or the Pentagon would lose out to an agency that did literally nothing, much less to a department that worked toward peace, justice, and stability through nonviolent means.
So, what drives what has come to look like war for the sake of war and spying for the sake of spying? Brumback proposes the useful term "badvantages" to categorize features of U.S. society that are not necessarily "roots" or "causes" of war but which facilitate war when found in combination. This section of the book provides an excellent outline of the military industrial spying congressional complex and analysis of how it functions. Greed, obedience, and banal immorality play central roles. As I write these words, the U.S. Congress is missing in action, having fled Washington in order to allow a new war to begin without holding a vote on whether or not to authorize it. Weapons stocks are at record heights on Wall Street, and a financial advisor on National Public Radio was just heard recommending investing in weaponry.
Banksters come in for a healthy dose of criticism as a badvantage, as do the think tanks that just can't stop thinking about tanks. Also exposed to the light in these pages are front groups for war interests, war supporters in religion and especially in education, patriotic festivals, news media, Hollywood, war toys, the domestic U.S. gun industry, academia, and -- last but not least -- people who do nothing, or "accessories after the fact." That's a lot of badvantages to be overcome.
Often, of course, it is after the fact -- after the launching of a new war -- that people come around to opposing it. For 70 years somewhere upwards of 90 percent of Americans who argue that war can be just or necessary have gone primarily to World War II as evidence for their claim. Never mind that World War II is unimaginable without World War I which nobody thinks was necessary. Never mind the support that Wall Street and the U.S. State Department gave to the Nazis for years leading up to the crisis. For 70 years people have imagined that, like World War II, some new war might be a good one. This hope has lasted for weeks or months and then faded. For most of the duration of the 2003-2011 U.S.-led war on Iraq, a U.S. majority said it should never have been started. In this sense, it is "accessories before the fact" who are hurting us the most.
Brumback envisions another way of addressing ourselves to the world, in which we would lose the idea that War #14,001 might finally be the good one that fulfills the promises of World War I and trails peace and prosperity behind its bombs and poisons. He also recommends a comprehensive series of steps to move us in that direction. This book is worth whatever you paid for it for its concluding sections alone. The creation of a Citizens Assembly is, I think, exactly the way to go, although I'm not so sure it should be national. An assembly composed of citizens of the world has potential, I believe. In either case, building such a structure is project number one. We do not need a better Obama, a change of face in a position that corrupts absolutely. We need a better Occupy, a bigger broader bolder movement that finally resorts to the most powerful tool in our arsenal: nonviolence.
David Swanson is an author, activist, journalist, and radio host. He is director of WorldBeyondWar.org and campaign coordinator for RootsAction.org. Swanson's books include War Is A Lie. He blogs at DavidSwanson.org and WarIsACrime.org. He hosts Talk Nation Radio.
Raed Jarrar is Policy Impact Coordinator at the American Friends Service Committee. He discusses President Obama's proposed budget. See http://www.afsc.org/media-kit/bios/raed-jarrar
Total run time: 29:00
Host: David Swanson.
Producer: David Swanson.
Music by Duke Ellington.
Pacifica stations can also download from AudioPort.
Syndicated by Pacifica Network.
Please encourage your local radio stations to carry this program every week!
Please embed the SoundCloud audio on your own website!
Past Talk Nation Radio shows are all available free and complete at
Joseph Hickman is the author of Murder at Camp Delta: A Staff Sergeant's Pursuit of the Truth About Guantanamo Bay. He details the evidence that Guantanamo has been used for deadly human experimentation.
Total run time: 29:00
Host: David Swanson.
Producer: David Swanson.
Music by Duke Ellington.
Pacifica stations can also download from AudioPort.
Syndicated by Pacifica Network.
Please encourage your local radio stations to carry this program every week!
Please embed the SoundCloud audio on your own website!
Past Talk Nation Radio shows are all available free and complete at
Nan Levinson's new book is called War Is Not a Game: The New Antiwar Soldiers and the Movement They Built, but it left me wishing there were a "Where Are They Now" chapter, because it ends around 2008. The book is focused on Iraq Veterans Against the War, but includes Veterans For Peace, Military Families Speak Out, Cindy Sheehan, and others. It's a story that has been told many times during the past several years, but this version seems particularly well done; perhaps the distance helps.
Of course I've met many of the characters in person and been at many of the events, in addition to reading many of the accounts. Nonetheless, I learned new things I'd never known and saw them summarized in new ways. And yet I continue to be convinced that everyone, including Levinson, has some basic elements wrong.
She writes that the veterans "brought to the antiwar movement a moral authority no other group could equal," and that IVAW and the rest of the peace movement failed to stop any wars, something she says peace movements seldom succeed at. She also seems to overestimate what IVAW brought to the movement and to exaggerate its demise.
Let's start with the question of moral authority. I recently wrote an article comparing the movement against U.S. wars to the movement in the U.S. against Israel's war on Palestine. The latter, I realized, faces stiff opposition and charges of anti-Semitism but not charges of treason. Its setting in the United States and its distance from Israeli society perhaps combine to produce a movement that I've never heard swear its allegiance to "support" of Israeli troops. I've heard cheers for refuseniks, but not for Israeli veterans. A general's son who speaks against the occupation benefits from his pedigree, but never does he preface his remarks with a commitment to "supporting" the Israeli troops.
A movement against U.S. wars in the U.S. is of course very different in this regard, often proclaiming slogans like "Support the Troops, Bring Them Home." So any troop, and any former troop, including those opposing a war, is given a certain authority from the fact that we are all supposed to "support" them. And any veteran who has been in a war has the actual experiential authority to tell others what he or she saw there. That authority is an invaluable contribution to the peace movement. So is the youth that IVAW has brought into a movement that is disproportionately old. So is the passion that comes with youth or veteranness or some combination of factors. But moral authority?
Levinson tells the story of a former sniper who I know now to be an admirable and dedicated peace activist, and who some have cited as a "real hero" in contrast to the sadist depicted in the film American Sniper, but in telling his story of outspoken opposition to the war, which included blogging against it while on active duty, Levinson quotes him saying "I never once slacked in my duty. Even when it resulted in killing innocent civilians, I still went out of the gate every single day and did my job to the best of my ability." This leaves morality in a bit of a jumble, to say the least. And it can leave activism in the same state. Is demanding better armor for troops in war as good a strategy as demanding that they be brought home, even if it results in higher military funding? There is no reason to suppose that someone who has always opposed war has more moral authority than someone who has turned against it. But during the process of turning against it, the morality of the values in competition seems questionable and at least worthy of some explanation that Levinson does not offer.
IVAW's core demands have in fact been absolutely right on: bring the troops home, give them the benefits they were promised, and see that Iraq is rebuilt and returned to its people. Those, however, are also the goals of the wider peace movement.
What about success or failure in ending wars? There too is a topic at least worthy of debate. By the time Levinson finishes her narrative, but unmentioned by her, Presidents Bush and Maliki had signed a treaty requiring that the U.S. war on Iraq end in three years. When those three years ran out, and President Obama was unable to get Iraqi agreement to criminal immunity for U.S. troops remaining longer, the war did indeed briefly end. Iraq remained a hell on earth, of course, and at the first opportunity Obama sent troops back in. But he did so on a smaller scale, against greater skepticism, and with less expectation of being able to drag the war on or escalate it. Heightening the public resistance is the fact that in 2013, a year before Obama managed to restart the war, and two years after he'd been forced to end it, his proposal to send missiles into Syria -- a full-scale war according to the plans unearthed by Seymour Hersh -- had died stillborn. Public opposition, built up over a decade of activism, was key to rejecting a new war, as Congress members were heard expressing their fear of being "the guy who voted for another Iraq." If having voted for Iraq were a badge of honor, the Syria debate would have looked radically different. Having voted for Iraq became a badge of shame, not simply due to immutable facts, but due to intense activism and education -- which has been slacking off as retroactive support for that god-awful war has been inching back upward.
The fact is that IVAW and every other group and person named in this book has done and is doing a great deal of good. But IVAW didn't give birth to or transform the peace movement, or scale it back so dramatically just at the time that IVAW was, in Levinson's view, reaching its zenith. Blind partisanship and monarchism did those things. It was a movement against George W. Bush's wars that shriveled away as a movement against Barack Obama's wars. There was nothing IVAW could have done about either development. But it added wonderfully to the movement that was, and is adding remarkably to the movement that is today.
It's not unusual for me to direct veterans to IVAW or VFP, as most seem never to have heard of such groups. Their work is as badly needed now as ever. But of course it needs to be directed against every war, and even more so against the machinery of war. Levinson remarks on the period during which a quarter of a million dollars a minute was being dumped into the war on Iraq. But ordinary base military spending in the United States is $1.9 million / minute, and it generates wars just as Eisenhower said it would. The drone "pilots" who are coming out and speaking against what they have been part of need to be part of the peace movement. Active duty troops need to know there are groups that support their resistance in whatever nonviolent form it can take.
"The number of things activists who are basically in sympathy with each other can find to fight about is impressive," Levinson writes with even greater wisdom than I'd thought at first, as I've just finished finding points to disagree with in a valuable book. But I mean my arguments as constructive criticism and praise, and as examples of the thinking this book can stimulate. Also in the book are signs of enormous potential. Imagine if we had a communications system to consistently match that moment in which the television networks decided to cover Cindy at Bush's ranch:
"'You never knew who would show up,' said [Ann] Wright, tearing up as she talked about the encampment five years later. 'In the middle of the night, we'd see headlights coming up this long, deserted road. Here would be a car full of grandmothers coming from San Diego. You'd ask why they were there and they'd say, "We heard on the radio or on TV that Cindy's here. And we just had to be here."'" That encampment and everything else would not have been the same without Iraq and Afghan and other veterans. They bring wisdom, dedication, courage, and humor to the movement we need now more than ever. I look forward to seeing them this Spring in the heart of the empire.
Sherman statue anchors one southern corner of Central Park (with Columbus on a stick anchoring the other):
Matthew Carr's new book, Sherman's Ghosts: Soldiers, Civilians, and the American Way of War, is presented as "an antimilitarist military history" -- that is, half of it is a history of General William Tecumseh Sherman's conduct during the U.S. Civil War, and half of it is an attempt to trace echoes of Sherman through major U.S. wars up to the present, but without any romance or glorification of murder or any infatuation with technology or tactics. Just as histories of slavery are written nowadays without any particular love for slavery, histories of war ought to be written, like this one, from a perspective that has outgrown it, even if U.S. public policy is not conducted from that perspective yet.
What strikes me most about this history relies on a fact that goes unmentioned: the former South today provides the strongest popular support for U.S. wars. The South has long wanted and still wants done to foreign lands what was -- in a much lesser degree -- done to it by General Sherman.
What disturbs me most about the way this history is presented is the fact that every cruelty inflicted on the South by Sherman was inflicted ten-fold before and after on the Native Americans. Carr falsely suggests that genocidal raids were a feature of Native American wars before the Europeans came, when in fact total war with total destruction was a colonial creation. Carr traces concentration camps to Spanish Cuba, not the U.S. Southwest, and he describes the war on the Philippines as the first U.S. war after the Civil War, following the convention that wars on Native Americans just don't count (not to mention calling Antietam "the single most catastrophic day in all U.S. wars" in a book that includes Hiroshima). But it is, I think, the echo of that belief that natives don't count that leads us to the focus on Sherman's march to the sea, even as Iraq, Afghanistan, and Gaza are destroyed with weapons named for Indian tribes. Sherman not only attacked the general population of Georgia and the Carolinas on his way to Goldsboro -- a spot where the U.S. military would later drop nuclear bombs (that very fortunately didn't explode) -- but he provided articulate justifications in writing, something that had become expected of a general attacking white folks.
What intrigues me most is the possibility that the South today could come to oppose war by recognizing Sherman's victims in the victims of U.S. wars and occupations. It was in the North's occupation of the South that the U.S. military first sought to win hearts and minds, first faced IEDs in the form of mines buried in roads, first gave up on distinguishing combatants from noncombatants, first began widely and officially (in the Lieber Code) claiming that greater cruelty was actually kindness as it would end the war more quickly, and first defended itself against charges of war crimes using language that it (the North) found entirely convincing but its victims (the South) found depraved and sociopathic. Sherman employed collective punishment and the assaults on morale that we think of as "shock and awe." Sherman's assurances to the Mayor of Atlanta that he meant well and was justified in all he did convinced the North but not the South. U.S. explanations of the destruction of Iraq persuade Americans and nobody else.
Sherman believed that his nastiness would turn the South against war. "Thousands of people may perish," he said, "but they now realize that war means something else than vain glory and boasting. If Peace ever falls to their lot they will never again invite War." Some imagine this to be the impact the U.S. military is having on foreign nations today. But have Iraqis grown more peaceful? Does the U.S. South lead the way in peace activism? When Sherman raided homes and his troops employed "enhanced interrogations" -- sometimes to the point of death, sometimes stopping short -- the victims were people long gone from the earth, but people we may be able to "recognize" as people. Can that perhaps help us achieve the same mental feat with the current residents of Western Asia? The U.S. South remains full of monuments to Confederate soldiers. Is an Iraq that celebrates today's resisters 150 years from now what anyone wants?
When the U.S. military was burning Japanese cities to the ground it was an editor of the Atlanta Constitution who, quoted by Carr, wrote "If it is necessary, however, that the cities of Japan are, one by one, burned to black ashes, that we can, and will, do." Robert McNamara said that General Curtis LeMay thought about what he was doing in the same terms as Sherman. Sherman's claim that war is simply hell and cannot be civilized was then and has been ever since used to justify greater cruelty, even while hiding within it a deep truth: that the civilized decision would be to abolish war.
The United States now kills with drones, including killing U.S. citizens, including killing children, including killing U.S. citizen children. It has not perhaps attacked its own citizens in this way since the days of Sherman. Is it time perhaps for the South to rise again, not in revenge but in understanding, to join the side of the victims and say no to any more attacks on families in their homes, and no therefore to any more of what war has become?
Back in October, I reported that, "A type of airplane, the A-10, deployed this month to the Middle East by the U.S. Air National Guard's 122nd Fighter Wing, is responsible for more Depleted Uranium (DU) contamination than any other platform, according to the International Coalition to Ban Uranium Weapons (ICBUW). . . . Pentagon spokesman Mark Wright told me, 'There is no prohibition against the use of Depleted Uranium rounds, and the [U.S. military] does make use of them. The use of DU in armor-piercing munitions allows enemy tanks to be more easily destroyed.'"
This week I have left an email message and a phone message for Mark Wright at the Pentagon. Here's what I emailed, after consulting with Wim Zwijnenburg of PaxForPeace.nl:
"Recent reports by CENTCOM have noted that 11% of the U.S. sorties have been flown by A-10s , and that a wide range of attacks on tanks and armored vehicles have taken place. Can you confirm that PGU-14 30mm munitions with depleted uranium in the A-10s (and any other DU weapons) have not been used during these attacks. And if not, why not? Thanks!"
I sent that email on January 28 and left a voice message January 30.
You'd think there'd be lots of reporters calling with the same question and reporting the answer. But then it's only Iraqis, I guess.
If you've followed the trials of James Risen and Jeffrey Sterling, or read Risen's book State of War, you are aware that the CIA gave Iran blueprints and a diagram and a parts list for the key component of a nuclear bomb.
The CIA then proposed to do exactly the same for Iraq, using the same former Russian scientist to make the delivery. How do I know this? Well, Marcy Wheeler has kindly put all the evidence from the Sterling trial online, including this cable. Read the following paragraph:
"M" is Merlin, code name for the former Russian used to give the nuclear plans to Iran. Here he's being asked, just following that piece of lunacy, whether he'd be willing to _______________. What? Something he agrees to without hesitation. The CIA paid him hundreds of thousands of our dollars and that money flow would continue to cover a more adventurous extension of the current operation. What could that mean? More dealings with Iran? No, because this extension is immediately distinguished from dealings with Iran.
"WE WILL WANT TO SEE HOW THE IRAN PART OF THE CASE PLAYS OUT BEFORE MAKING AN APPROACH...."
It seems that a national adjective belongs in that space. Most are too long to fit: Chinese, Zimbabwean, even Egyptian.
But notice the word "an," not "a." The word that follows has to start with a vowel. Search through the names of the world's countries. There is only one that fits and makes sense. And if you followed the Sterling trial, you know exactly how much sense it makes: Iraqi.
"MAKING AN IRAQI APPROACH."
And then further down: "THINKING ABOUT THE IRAQI OPTION."
Now, don't be thrown off by the place to meet being somewhere that M was unfamiliar with. He met the Iranians in Vienna (or rather avoided meeting them by dumping the nuke plans in their mailbox). He could be planning to meet the Iraqis anywhere on earth; that bit's not necessarily relevant to identifying the nation.
Then look at the last sentence. Again it distinguishes the Iranians from someone else. Here's what fits there:
"IF HE IS TO MEET THE IRANIANS OR APPROACH THE IRAQIS IN THE FUTURE."
North Koreans doesn't fit or make sense or start with a vowel (And Korean doesn't start with a vowel, and DPRK doesn't start with a vowel). Egyptians doesn't fit or make sense.
The closest words to fitting this document, other than IRAQI and IRAQIS, are INDIAN and INDIANS. But I've tried approximating the font and spacing as closely as possible, and I encourage typographical experts to give it a try. The latter pair of words ends up looking slightly crowded.
And then there's this: The United States knew that India had nukes and didn't mind and wasn't trying to start a war with India.
And this: the mad scheme to give slightly flawed nuke plans to Iran was admitted in court by the CIA to risk actually proliferating nukes by giving Iran help. That's not such a bad outcome if what you're really after is war with Iran.
And this: The Sterling trial, including testimony from Condoleezza "Mushroom Cloud" Rice herself, was bafflingly about defending the CIA's so-called reputation, very little about prosecuting Sterling. They doth protested too much.
What did blowing the whistle on Operation Merlin put at risk? Not the identity of Merlin or his wife. He was out there chatting with Iranians online and in-person. She was outed by the CIA itself during the trial, as Wheeler pointed out. What blowing the whistle on giving nukes to Iran put at risk was the potential for giving nukes to more countries -- and exposure of plans to do so (whether or not they were followed through on) to the nation that the United States had been attacking since the Gulf War, began to truly destroy in 2003, and is at war in still.
When Cheney swore Iraq had nuclear weapons, and at other times that it had a nuclear weapons program, and Condi and Bush warned of mushroom clouds, was there a bit more to Tenet's "slam dunk" than we knew? Was there an alley oop from the mad scientists at the CIA? There certainly would have been an attempt at one if left up to "Bob S," "Merlin," and gang.
Did Sterling and other possible whistleblowers have more reason to blow the whistle than we knew? Regardless, they upheld the law. Drop the Charges.
UPDATE: Multiple sources tell me that each letter in the font used above is given the same space, which is why they line up in vertical columns, so in fact IRAQI and IRAQIS use the right number of spaces.
In proposing that Congress Members boycott or walk out on Prime Minister Benjamin Netanyahu's planned speech to Congress, expected to push for sanctions if not war on Iran, activists are drawing on actions engaged in by college students in recent years, as they have boycotted or walked out on or disrupted speeches by Israeli soldiers and officials on U.S. campuses. Netanyahu's noodle-headed move -- oblivious, apparently, to the U.S. government's effective evolution into a term-limited monarchy -- may provide a boost to both the movement to free Palestine and the movement to prevent a war on Iran.
Peace activists sometimes marvel at how young people have taken up environmentalist activism (with very little emphasis on the environmental destruction caused by militarism). Why, antiwar activists ask, don't young people get active opposing wars?
Ah, but they do. They are increasingly active, organized, strategic, bold, courageous, and determined about opposing a particular war: the ongoing war that the government of Israel wages -- with U.S. funding and support -- on the people of Palestine.
Nora Barrows-Friedman's new book, In Our Power: U.S. Students Organize for Justice in Palestine, tells their stories, often in their own words: What motivates them? How did they get involved? How do they view themselves in their activism? How do they relate to the non-activist world? We should all pay attention.
Don't misunderstand the case. Most students, like most adults, do little or no activism. The movement to free Palestine is far from success and up against huge opposition. Movements against other wars exist, a movement against all war exists, and all of these movements overlap. But, relatively speaking, students are far more engaged, I think, in opposing the Israeli occupation than in halting drone strikes or the U.S. wars in Iraq or Afghanistan (if they're even aware that those wars haven't ended). Opposition to U.S. wars tends to come disproportionately from an older and whiter crowd -- a result of the Vietnam era, of a less informed view of Israel, and/or of dozens of other likely factors. In Our Power doesn't address this question, but it provides much food for thought.
It's not clear that most advocates of Palestinian freedom think of themselves as opposing war or demanding peace. Hoda Mitwally, a student at the City University of New York, is quoted by Barrows-Friedman as describing the movement for Palestine as "one that amazingly has sustained itself in ways that other movements have fizzled out. The antiwar movement fizzled out very quickly, for example." It seems that many demanding justice for Palestine think in terms of demanding human rights, even if prominent among those is the right not to have your home bombed. But human rights is how pro-war advocacy is framed in the U.S. media and politics. We must attack Syria because we care. We must destroy Libya to save the Libyans. Wrecking Yemen is a model of humanitarian warfare. Of course this is all a pack of lies, but it is a prominent pack of lies. Perhaps the movements for peace and for Palestinian justice, already intertwined, could still benefit from deeper exchanges of thinking, for war opposition must be a human rights demand, and unless a system of peace is created in Palestine/Israel, the human rights violations including those formerly known as war, will continue.
The peace movement has put an emphasis on the financial cost to the aggressor nation, the damage to U.S. troops, the trade offs in poor schools and parks, etc., assuming that people need a direct connection to a moral atrocity before they'll act. I don't believe that for a minute, not as an absolute law. But the stories of Palestine activists do bear it out. Many of them have a direct connection and even personal experience on the ground, witnessing the horrors of what they oppose. They are Palestinian Americans or Jewish Americans or other Americans who have visited Israel or Palestine or who have close friends who have done so. Many of them have been moved by the recent Israeli attacks on Lebanon or Gaza ("Cast Lead" and "Protective Edge") or by the relentless construction of "settlements" and accompanying ethnic cleansing. Many have experienced bigotry in the United States following 9-11 and have sought out a comforting community. As Anwar al Awlaki came to favor anti-U.S. violence after experiencing such bigotry, many young people engage in constructive nonviolent activism instead. They gather as Palestinians or Arabs, and then they take up the Palestinian cause.
Beyond direct experience lies the factor of severity, or rather I think the combination is potent. Young people who become aware of mass murder and abuse and discrimination, especially after having been taught that it didn't exist, are likely to protest. Yet I suspect -- and this is pure speculation -- that another factor weighs heavily. That is the absence of the sort of U.S. government propaganda that promotes U.S. wars. The U.S. government does not market Israel's attacks on surrounding lands in the way that it markets a U.S. attack on Iraq or Libya. U.S. wars are marketed as patriotic duties, and as mad urgent crises that cannot wait for cool consideration. Once begun, they must be continued forever or one fails to "support the troops." Colleges notoriously turnover their student population every four years or so, and a movement that opposed a particular war as not a good civilized and acceptable war like the wars we really need has a half-life of about two years. Israel's war in contrast goes on and on and on, and while opposing it gets you accused of anti-Semitism, it does not get you accused of treason -- nor does it get you accused by remotely as many people. In fact opposing U.S. support for Israeli wars allows you to attack illegal and unacceptable foreign influence. So, while opposition to Israel's war may benefit from the war not being American, awareness of the U.S. government's role may actually help build the movement -- not just because people are reflexively patriotic but because they are rightly indignant about being forced to support a crime.
In addition, Israel's war and occupation involve elements quite familiar to African Americans and other abused groups in this country -- including Latinos along the border wall -- to the extent that Freedom Rides on buses are created in Israel, and mock border walls are created in Arizona. Mock eviction notices are all too frightening in college dorms. The echoes of South African Apartheid inform the movement with technical details and inspire it with the idea of success. And the U.S. movement for Palestine is supported by a global network better organized than those against U.S. wars -- so far -- not to mention the strength of global public opinion.
The movement for Palestine has somehow avoided the plague of frustration that has peace activists announcing that they will not attend a protest because they've attended them before and we don't have peace yet. Instead, the history of Palestinian activism going back nearly a century provides inspiration, lessons, and structures to bolster a movement driven by temporarily engaged young people, further inspired by their established understanding that the "peace process" has been a fraud. Meanwhile the antiwar movement seems cursed to believe every new wild justification for every new war until it is debunked some weeks or months later.
None of this is to say that the movement for Palestine has it easy. When we passed a resolution in my town against a war on Iran, and then asked people to do the same in other towns, they came back empty-handed informing me that they'd been rejected as anti-Semites. If opposing bombing Iran is anti-Semitic, you can imagine what interrupting Israeli VIPs to denounce their crimes counts as. But BDS (boycotts, divestments, and sanctions) against the Israeli government are easier to advance than those against the U.S. government -- although some are beginning to talk about the latter idea and many weapons companies that sell to Israel sell to everywhere else as well.
In the end, I can't claim to know why activism for justice in Palestine is showing relative promise, but I can advocate giving it all the help we possibly can, respectful of the young people who are leading the way. Read their stories in In Our Power. If they succeed, it will help millions of people. It will also help the movement to end all war. Because the myth of ancient hatred between two parties will have been replaced by the reality of war as the political choice of a misguided government. Ancient hatreds can be sold as inevitable. Choices made by misguided governments cannot.
Taher Herzallah, a young activist, explains where the confidence comes from: "[Y]ou have all these organizations pouring millions of dollars into doing work to combat the work we do for free. . . . [T]he work that we're doing doesn't need people that are paid millions of dollars. . . . When a freshman comes out and yells, 'Free Palestine!' and that threatens the existence of the state of Israel, that shows you how shallow that narrative is."
Adds student activist Rahim Kurwa, "The [divestment] process enforces a debate on campus. It forces people to have to look at what's going on and what they're directly investing in. Every time you have that debate, you come out ahead."