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Well meaning people just spent a quarter billion dollars on the Bernie Sanders campaign which continues operations while its candidate says he will vote for Hillary Clinton for president.
Let's put that in a little perspective. Iraqis fleeing Fallujah yet again, as wars that Hillary Clinton pushed for roll on, are in need, according to the United Nations, of $17.5 million for survival.
I work for an organization opposing war, called World Beyond War, which runs on less than $50,000 a year. Many good organizations pursuing just what this world needs run on less than that, but you could fund 5,000 organizations at the level of World Beyond War's current funding for what's been spent on Bernie.
Has Sanders for President been a wise investment or not?
Certainly Bernie's campaign inspired people. But I see no reason not to expect most of them to become despondent and despairing now that it's over. If past experience with failed and successful campaigns alike is any guide, that's where we're headed.
Certainly Bernie's campaign educated people. But it's reasonable to assume that establishing or expanding major new media outlets to the tune of $250,000,000 would have educated people too, and that they might have gone on providing the same funding next year and the year after, if their interest were in education rather than election. (First Look Media, publisher of The Intercept, was created with just that amount, but not to all be spent in one year.)
Certainly Bernie should go on trying to somehow make the Democrats' Platform (which, if the past is any guide, they will ignore anyway) slightly less rightwing and disastrous.
It's unclear that investing in Bernie was a reasonable gamble toward winning something more. The rigged nature of the election was clear from the start. Bernie's commitment to promote Hillary Clinton in the end was clear from the start. And her commitment to warmongering, environment destroying, oligarchy enhancing policies was clear from the start.
What else could have been done or could be done now or could be done next time? No, of course you should not vote for the fascist golfer clown. Yes, of course you should vote for Jill Stein. But the system is as rigged against her as it was against Sanders.
Let me ask the question a different way. Why is it that corporations will now take a public stand for LGBTQ rights? Why will even a conscience-free corporate hack like Hillary Clinton defend LGBTQ rights she used to oppose? The primary answer is that activists changed the culture. The role of voting in their work was minimal. As Emma Goldman said, if voting ever changed anything they'd ban it. As Howard Zinn said, it matters less who's sitting in the White House than who's doing the sit ins.
Why so down on elections? I'm in favor of them! I think we should have one some day! That will require some of these changes that cannot be voted in under the broken system that lacks them: public funding of elections, no bribery, free air time for candidates, automatic voter registration, open debates and ballots, no gerrymandering, hand-counted paper ballots, international monitors, no electoral college, no delegates, no superdelegates, and a three-month election season with a bit of actual governing before the next one.
If I were drafting a party platform, it would add to those the following: take military spending back to 2001 levels, tax corporations and billionaires at 1960 levels, restore the minimum wage to its 1968 level, and guarantee everyone top-quality free education preschool through college, healthcare, job training as needed, vacation, family leave, retirement, transportation, childcare, clean energy, public parks, sustainable agriculture, and significant aid to the rest of the world. Yes, that's Bernie's platform, or could have been if he'd been willing to mention cutting military spending or investing in foreign aid. It's also Scandinavia's reality. But a party platform is not the most important place for these commitments.
The place for our passion and even our "unity" is not in a political party that destroys everything we hold dear and calls our continued subservience "unity." We have 60% of the U.S. public that simply cannot stand Hillary Clinton or Donald Trump. That may increase as we're forced to endure more and more of the pair of them. If all of those people, or even half of them, backed Jill Stein she might win. But that requires imagining a fair system of elections and of communications that does not exist.
And what if she were elected president? Or what if Bernie Sanders were elected president? We'd still be up against a corrupt communications system, an ill-informed public, a reactionary Congress, a medieval Supreme Court, and the absence of a major independent movement for change. It's good to see Congress Members staging a sit-in to demand that other Congress Members back some ridiculously weak if not counterproductive gun control measures, but what we need is a massive movement of independent people sitting in and surrounding the Capitol until both parties act on the basic lessons learned around the world: ban the guns and stop bombing people.
Does that sound dreamy and utopian? The point is not to expect it to succeed entirely and immediately. The point is that the most strategic way to achieve a partial, compromised solution is to build momentum for a real fix. When your best Congress Members are openly bragging that their opening negotiating demand is for the very least that could possibly be done, the predictable result is less than that. When people fall in behind those so-called public servants, failure is guaranteed.
So what should we do? Even if you believe in dumping most of your energy and money into a broken election system, please consider saving a little for independent activism. We should organize, educate, march, rally, protest, sit-in, disrupt, create alternatives, create media, and find local, state, regional, and international solutions.
Here's one example of what I'm working on. World Beyond War is planning an event called No War 2016 that will happen in Washington, D.C., in September and involve panels, workshops, and nonviolent civil resistance. Speakers will include Dennis Kucinich, Kathy Kelly, Miriam Pemberton, David Vine, Kozue Akibayashi, Harvey Wasserman, Jeff Bachman, Peter Kuznick, Medea Benjamin, Maurice Carney, David Swanson, Leah Bolger, David Hartsough, Pat Elder, John Dear, Mel Duncan, Kimberley Phillips, Ira Helfand, Darakshan Raja, Bill Fletcher Jr., Lindsey German, Maria Santelli, Mark Engler, Maja Groff, Robert Fantina, Barbara Wien, Jodie Evans, Odile Hugonot Haber, Gar Alperovitz, Sam Husseini, Christopher Simpson, Brenna Gautam, Kent Shifferd, Patrick Hiller, Mubarak Awad, Michelle Kwak, John Washburn, Bruce Gagnon, David Cortright, Michael McPhearson, and Sharon Tennison (none of whom necessarily agrees with me on anything in this essay, and some of whom certainly disagree passionately).
We can help you plan a conference or a nonviolent action or both in your part of the world, and you can find lots of events here. I particularly recommend sit-ins in Congressional offices now, pointing to Congress's willingness to use the same tactic itself, and pointing the media to your own live video feed of your own teach-in on the floor of the plush office of your senator or misrepresentative.
The truth is that we have far more power than we're told, we just don't have it where we're told to look for it.
Dan Ireland's The Ultimate Arena: The Sacrifice of an American Gladiator is a fictionalized account, speculative in some of the details, but true in all the major facts, to the story of Pat Tillman. Any Good American who "supports the troops" has a duty to read this book, as it recounts the life and death of just about the only troop in recent years to be given a face and a name, if not a voice, by the U.S. media.
The most disturbing question raised for me by this story, as by news reports of the actual events, is unrelated to the killing of Tillman or the lying about it. My question is this: How could this larger-than-life, super-inquisitive, amateur ethicist and philosopher, raised in a uniquely intellectually stimulating and morally instructive family have come to the conclusion that it was a good idea to sign up for participation in mass murder? And secondarily: How, after concluding that he'd been duped and was engaged in purely destructive mass killing, could the same independent rebel have decided it was his moral duty to continue with it, even though he had the ability to easily stop?
This is not a question wholly unique to the case of Tillman. Many of the best veteran advocates for ending war were once among the most passionate believers in the goodness of what they'd signed up to do. But at least in some cases they had grown up in rightwing households. Tillman apparently had not.
Of course, I don't know in detail what Tillman's real childhood and adolescence were. In Ireland's account Tillman had a veteran uncle whose story ought to have turned Tillman against war but in fact -- as is very often the case -- did not completely do so. In Ireland's account Tillman was taught to use violence in personal relations and did so almost routinely.
What we can accept as established fact, however, is that one can grow up in the United States, succeed in school all the way through college, participate in a well-rounded range of activities, and never once encounter a history of war resistance, an argument for war abolition, an ethics class addressing the question of war, a consideration of the illegality of war, or the existence of a peace movement. Tillman, like many veterans I've met, very likely discovered all of these things only after joining the military. For him, in a unique way, but as for many others, that was too late.
In Ireland's account, the financial corruption and opportunism of U.S. wars turned Tillman against them. There's no similar account in the book of the human suffering of mass murder turning him against what he was doing. We are supposed to understand, and as far as we know this is true, that Tillman was prepared to speak against the wars, that he did speak to his fellow troops against the wars, but that he never threatened to set down his weapon or even considered the possibility of doing so.
This fits with the normalization of war that allows people to admire a man for giving up a big football contract to participate in war, and to accept that he became -- like a congressman who votes over and over to fund a war while criticizing it -- an opponent of a war he was participating in.
The most intriguing question raised by Ireland's book is: What could have been? Would Tillman have campaigned for public office, winning votes from war supporters while laying out an antiwar platform? Or would it have been more of an "antiwar" platform, tweaking the imperial machine around the edges?
The power of such an account lies not in these questions, however, but in the fact that hits you like a pro defensive back: each of the millions of deaths brought about by recent wars has been an immense loss, a tragedy, a horror that no words could ever justify.
Peter Kuznick is Professor of History at American University, and author of Beyond the Laboratory: Scientists As Political Activists in 1930s America, co-author with Akira Kimura of Rethinking the Atomic Bombings of Hiroshima and Nagasaki: Japanese and American Perspectives, co-author with Yuki Tanaka of Nuclear Power and Hiroshima: The Truth Behind the Peaceful Use of Nuclear Power, and co-editor with James Gilbert of Rethinking Cold War Culture. In 1995, he founded American University’s Nuclear Studies Institute, which he directs. In 2003, Kuznick organized a group of scholars, writers, artists, clergy, and activists to protest the Smithsonian’s celebratory display of the Enola Gay. He and filmmaker Oliver Stone co-authored the 12 part Showtime documentary film series and book both titled The Untold History of the United States. Kunick will be screening an episode of that program and speaking at the No War 2016 conference in Washington, D.C.: http://worldbeyondwar.org/nowar2016
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Mikhail Gorbachev and Barack Obama have radically different views on what is involved in doing away with nuclear weapons.
Reading Gorbachev's new book, The New Russia, is a bit disappointing, but it contains some key insights. It may also be a cure for insomnia; it's no page turner. It's part decades-long diary and travelogue, part petty self-aggrandizement (by someone in no need), and part ill-informed conservatism.
Gorby claims that Obama "honoured his promise to withdraw from the conflicts in Iraq and Afghanistan." In fact, both are still raging, the never completed withdrawal from Iraq fell wildly short of the campaign-promise schedule, and Obama actually promised to escalate in Afghanistan, which he did, tripling the U.S. presence and making that war primarily his own in terms of deaths, days, and dollars. The fact that smart well-informed people abroad, like Gorbachev, fall for common U.S. myths is an indication of how very difficult foreign relations can be.
In what's being called the worst mass killing by the United States in the past six months, numerous mentally disturbed individuals, with the extensive backing of a well-financed terrorist organization, and support from a growing circle of allied gang members, have gruesomely slaughtered 1,110 to 1,558 innocent men, women, and children.
This incident, which has left shocked and speechless a handful of people who've heard and thought about it, took place between December 1, 2015, and May 31, 2016, during which interval the killers got off 4,087 airstrikes, including 3,010 over Iraq and 1,077 over Syria.
Aiding and abetting the slaughter, and now also being sought by law enforcement, are France, the United Kingdom, Belgium, Netherlands, Australia, Denmark, and Canada. In what is widely understood as an appeal for judicial mercy, Canada has expressed remorse. None of the other alleged perpetrators has done so. Several have openly acknowledged their participation, including by displaying the gang symbol of a U.S. flag tattooed on their glutei maximi.
An offshoot terrorist group said to have been inspired by the United States and going by the name of "Russia," during the same period has brutally murdered 2,792 to 3,451 innocents using similar techniques apparently copied from those of the U.S. gang.
Despite being well documented, these murders have gone largely unreported in U.S. media outlets working overtime to focus on a smaller slaughter in Orlando, Florida. The death counts are imprecise but highly selective, as they intentionally exclude all casualties deemed to be those of combatants.
In a coincidental connection, the Orlando killer blamed the U.S. bombings in Iraq and Syria for his own murderous rampage.
Adding to the bizarre connections, members of the U.S. public have been heard blaming the Orlando slaughter for additional airstrikes to come.
Commented an alien in a ship approaching the planet earth: "Reverse engines! Get us out of here! Let's try back in 10 years and see if anyone is left."
On Thursday, in a political move more typical of the United States than Europe, a member of the British Parliament was murdered. She was an opponent of Brexit (Britain exiting the European Union), and her murderer reportedly shouted "Britain First!"
There is a case to be made, on the one hand, that exiting the EU is actually the move away from violence. There are many areas, from banking to farming to militarism, that motivate Norway and Iceland to stay out, for all the right reasons, including resistance to war making -- as with Sweden's and Switzerland's staying out of NATO. I was rooting for Scotland's departure from the UK in the name of peace and disarmament, and looked forward to U.S. nukes and NATO being kicked out of that beautiful country.
The European Union has become the civilian arm of NATO, expanding ever nearer Russia at the insistence of the United States, which -- believe it or not -- is not actually a European nation at all. Were Norway to join the EU, that could mean trouble for Norway's fair and humane economy. But Britain? Britain is a drag on the EU, there at the insistence of the United States which needs puppet-veto power over any European moves toward independence, peace, environmental sustainability, or economic fairness. The EU's influence on Britain is largely to the benefit of the Brits.
There is perhaps a stronger case to be made that exiting the EU would be a move toward violence. This is the case for the EU as a model of peacemaking. For this argument I refer you to a new book by Vijay Mehta called Peace Beyond Borders: How the EU Brought Peace to Europe and How Exporting It Would End Conflicts Around the World. Let me make very clear that I think Mehta wildly exaggerates his case. Far more important to ending war in the world, I believe, are a number of other factors, the top two being: (1) Get the rich countries, led by the U.S. and Europe, to stop selling weapons to the world, and (2) Get the rich countries, led by the U.S. and Europe, to stop bombing, invading, and occupying poor countries.
The EU's supposed 70 years of peace leaves out massive warmaking abroad, as well as wars in Yugoslavia. The case for the EU's bringing of peace and prosperity has to explain Norwegian and Icelandic peace and prosperity as tangential effects of the EU's orbit. Bestowing a Nobel Prize on a leading warmaking region of the world, a prize meant to fund disarmament activists given to the EU which could fund itself by buying a bit less weaponry -- that was an insult to the world and to Alfred Nobel's will.
But, within its proper scope, there is nonetheless a major point to be made. Europe was for centuries the leading hotspot for war as well as its leading exporter. For an unprecedented 71 years Europe has been almost exclusively an exporter of war. The idea of a war within Europe is now almost unthinkable. Mehta argues that we ought to try thinking it, because a few slips could quickly bring it back again. Mehta credits the EU with having made peace normal through 10 mechanisms. I would add to these, of course, fear of nuclear holocaust, and cultural trends away from war acceptance. But here are the mechanisms:
As with becoming a whistleblower or an activist or an artist there must be numerous reasons why any individual becomes a terrorist -- whether military, contract, or independent. Various irrational hatreds and fears (and promises of paradise after death) and the ready availability of weaponry certainly play roles.
But did you know that every single foreign terrorist in the United States in recent decades, plus domestic terrorists claiming foreign motivations, plus numerous poor suckers set up and stung by the FBI, plus every foreign terrorist organization that has claimed or been blamed for attempted or successful anti-U.S. terrorism have all claimed the same motivation? I'm not aware of a single exception.
If one of them claimed to be motivated by the needs of Martians, we might set that aside as crazy. If every single one of them claimed to be acting on behalf of Martians, we would at least get curious about why they said that, even if we doubted Martians' existence. But every single one of them says something much more believable. And yet what they say seems to be a secret despite being readily available information.
When someone commits mass murder in the United States and is tied, however significantly, to a foreign terrorist group, there remains a section of the U.S. population willing to recognize and point out that no ideology, fit of hatred, or mental derangement can do the same damage without high-tech weaponry that it does with it. Why does this understanding vanish into the ether of ignorance and apathy at the water's edge?
ISIS videos display U.S. guns, U.S. Humvees, U.S. weaponry of all sorts. The profits and political corruption that bring those weapons into existence are the same as those that litter the United States with guns. Shouldn't we be bothered by both?
The same politicians who claim they'd like to restrict U.S. gun sales have flooded the world markets with the weaponry of mass slaughter. President Obama's administration has approved more weapons sales abroad than any other administration since World War II. Over 60 percent of those weapons have been sold to the Middle East. Add to that total huge quantities of U.S. weapons in the hands of the United States or its proxies in the Middle East -- or formerly in their hands but seized by ISIS.
Secretary of State Hillary Clinton waived restrictions at the State Department on selling weapons to Saudi Arabia, Algeria, Kuwait, United Arab Emirates, Oman, and Qatar, all states that had donated to the Clinton Foundation. Saudi Arabia had chipped in at least $10 million, and Boeing added another $900,000 as Secretary Clinton made it her mission to get Saudi Arabia the planes with which it would attack Yemen.
In the past five years, the United States has sold weapons to at least 96 countries. As of 2011 the United States accounted for 79% of the value of transfer agreements to ship weapons to governments in the Middle East, 79% also to poor nations around the world, and 77% of the value of total agreements to ship weapons to other countries, according to the Congressional Research Service. By 2014, those percentages had dropped a bit but remained over 50%.
In 2013, the big war profiteers spent $65 million lobbying Congress. There's a big headline when the National Rifle Association spends $3 million. We ask if black lives matter. In addition, do foreign lives matter?
Toddlers with guns kill more people in the United States than do foreign terrorists -- even adding in domestic terrorists somehow tied to foreign ideas. But we don't hate toddlers. We don't bomb toddlers and whoever's near them. We don't think of toddlers as inherently evil or backward or belonging to the wrong religion. We forgive them instantly, without struggle. It's not their fault the guns were left lying around.
But is it the fault of ISIS that Iraq was destroyed? That Libya was thrown into chaos? That the region was flooded with U.S.-made weapons? That future ISIS leaders were tortured in U.S. camps? That life was made into a nightmare? Maybe not, but it is their fault they murder people. They are adults. They know what they are doing.
True enough. But could they do it without the weapons?
On the domestic scene, we are able to recognize that other nations have conflict, hatred, and crime, but that -- in the absence of all the guns -- the crimes do less damage. Australia got rid of its guns following a killing less deadly than Orlando. Now a gun in Australia costs more than anyone would be likely to get out of an armed robbery. Now Australia has no mass killings, apart from its participation in U.S. wars.
On the foreign scene, can we recognize that regions armed to the teeth with U.S. weapons, wars with U.S. weapons on both sides, and CIA and Pentagon proxies fighting each other in Syria are not the inevitable result of backwardness in Arab culture, but rather the result of giving free rein to merchants of death?
By David Swanson
An atheist's sermon on Luke 7: 36-50 delivered at Saint Joan of Arc in Minneapolis, Minn., on June 12, 2016.
Forgiveness is a universal need, among those of us who are not religious and among believers in every religion on earth. We must forgive each other our differences, and we must forgive much more difficult occurrences.
Some things we can forgive easily -- by which, of course, I mean eliminating resentment from our hearts, not granting an eternal reward. If someone kissed my feet and poured oil on them and begged me to forgive her, frankly, I would have a harder time forgiving the kisses and oil than forgiving her a life of prostitution -- which is, after all, not an act of cruelty toward me but the violation of a taboo into which she was likely compelled by hardship.
But to forgive men who were torturing and killing me on a cross? That I would be very unlikely to succeed at, especially as my nearing end -- in the absence of a crowd to influence -- might convince me of the pointlessness of making my last thought a magnanimous one. As long as I live, however, I intend to work on forgiveness.
If our culture truly developed the habit of forgiveness, it would dramatically improve our personal lives. It would also make wars impossible, which would further dramatically improve our personal lives. I think we have to forgive both those who we think have wronged us personally, and those whom our government has told us to hate, both at home and abroad.
I suspect I could find well over 100 million Christians in the United States who do not hate the men who crucified Jesus, but who do hate and would be highly offended at the idea of forgiving Adolf Hitler.
When John Kerry says that Bashar al Assad is Hitler, does that help you feel forgiving toward Assad? When Hillary Clinton says that Vladimir Putin is Hitler, does that help you relate to Putin as a human being? When ISIS cuts a man's throat with a knife, does your culture expect of you forgiveness or vengeance?
Forgiveness is not the only approach one can take to curing war fever, and not the one I usually try.
Usually the case that's made for a war involves specific lies that can be exposed, such as lies about who used chemical weapons in Syria or who shot down an airplane in Ukraine.
Usually there is a great deal of hypocrisy one can point to. Was Assad already Hitler when he was torturing people for the CIA, or did he become Hitler by defying the U.S. government? Was Putin already Hitler before he refused to join in the 2003 attack on Iraq? If a particular ruler who has fallen out of favor is Hitler, what about all the brutal dictators whom the United States is arming and supporting? Are they all Hitler too?
Usually there is aggression by the United States that can be pointed to. The U.S. has aimed to overthrow the Syrian government for years and avoided negotiations for the nonviolent removal of Assad in favor of a violent overthrow believed to be imminent year after year. The U.S. has pulled out of arms reduction treaties with Russia, expanded NATO to its border, facilitated a coup in Ukraine, launched war games along the Russian border, put ships in the Black and Baltic Seas, moved more nukes into Europe, begun talking about smaller, more "usable" nukes, and set up missile bases in Romania and (under construction) in Poland. Imagine if Russia had done these things in North America.
Usually one can point out that no matter how evil a foreign ruler is, a war will kill large numbers of people unfortunate enough to be ruled by him -- people who are innocent of his crimes.
But what if we tried the approach of forgiveness? Can one forgive ISIS its horrors? And would doing so result in free reign for more such horrors, or in their reduction or elimination?
The first question is easy. Yes, you can forgive ISIS its horrors. At least some people can. I feel no hatred toward ISIS. There are people who lost loved ones on 9/11 who quickly began advocating against any vengeful war. There are people who've lost loved ones to small-scale murder and opposed cruel punishment of the guilty party, even coming to know and care for the murderer. There are cultures that treat injustice as something in need of reconciliation rather than retribution.
Of course, the fact that others can do it doesn't mean that you can or should do it. But it's worth recognizing how right were those family members of 9/11 victims who opposed war. Now several hundred times as many people have been killed, and the hatred toward the United States that contributed to 9/11 has been multiplied accordingly. A global war on terrorism has predictably and indisputably increased terrorism.
If we take a deep breath and think seriously, we can also recognize that the resentment that calls out for forgiveness is not rational. Toddlers with guns kill more people in the United States than do foreign terrorists. But we don't hate toddlers. We don't bomb toddlers and whoever's near them. We don't think of toddlers as inherently evil or backward or belonging to the wrong religion. We forgive them instantly, without struggle. It's not their fault the guns were left lying around.
But is it the fault of ISIS that Iraq was destroyed? That Libya was thrown into chaos? That the region was flooded with U.S.-made weapons? That future ISIS leaders were tortured in U.S. camps? That life was made into a nightmare? Maybe not, but it was their fault they murdered people. They are adults. They know what they are doing.
Do they? Remember, Jesus said they did not. He said, forgive them for they know not what they do. How could they possibly know what they are doing when they do things like what they have done?
When U.S. officials retire and quickly blurt out that U.S. efforts are creating more enemies than they are killing, it becomes clear that attacking ISIS is counterproductive. It also becomes clear that at least some people engaged in it know that. But they also know what advances their careers, what provides for their families, what pleases their associates, and what benefits a certain sector of the U.S. economy. And they can always hold out hope that perhaps the next war will be the one that finally works. Do they really know what they do? How could they?
When President Obama sent a missile from a drone to blow up an American boy from Colorado named Abdulrahman al Awlaki, one should not imagine that his head or the heads of those seated too close to him remained on their bodies. That this boy wasn't killed with a knife shouldn't make his killing any more or less forgivable. We should desire no revenge against Barack Obama or John Brennan. But we should not limit our outraged demand for truth, restorative justice, and the replacement of murderous with peaceful public policies.
A U.S. Air Force officer recently said that a tool that would allow dropping food accurately to starving people in Syria would not be used for such a purely humanitarian operation because it costs $60,000. Yet the U.S. military is blowing through tens of billions of dollars on killing people there, and hundreds of billions of dollars every year on maintaining the ability to do the same all over the world. We've got CIA-trained troops in Syria fighting Pentagon-trained troops in Syria, and -- as a matter of principle -- we can't spend money on preventing starvation.
Imagine living in Iraq or Syria and reading that. Imagine reading the comments of Congress members who support militarism because it supposedly provides jobs. Imagine living under a constantly buzzing drone in Yemen, no longer allowing your children to go to school or to go outside the house at all.
Now imagine forgiving the United States government. Imagine bringing yourself to see what looks like massive evil as in fact bureaucratic mishaps, systemic momentum, partisan blindness, and manufactured unawareness. Could you, as an Iraqi, forgive? I've seen Iraqis do it.
We in the United States can forgive the Pentagon. Can we forgive ISIS? And if not, why not? Can we forgive Saudis who look and sound like, and who support, ISIS, but who our televisions tell us are good loyal allies? If so, is it because we haven't seen Saudi victims of beheading or because of what those victims look like? If not, is it because of what Saudis look like?
If forgiveness came naturally to us, if we could do it immediately for ISIS, and therefore instantly for the neighbor who makes too much noise or votes for the wrong candidate, then marketing campaigns for wars would not work. Neither would campaigns to pack more Americans into prisons.
Forgiveness would not eliminate conflict, but it would render conflicts civil and nonviolent -- exactly what the peace movement of the 1920s had in mind when it moved Frank Kellogg of St. Paul, Minnesota, to create the treaty that bans all war.
This afternoon at 2 p.m. we are going to be dedicating a peace pole here on the grounds of this church. With permanent war ever present in our culture, we badly need such physical reminders of peace. We need peace in ourselves and in our families. But we need to be wary of the attitude taken by a school board member in Virginia who said he'd support a celebration of peace as long as everyone understood he wasn't opposing any wars. We need reminders that peace begins with the abolition of war. I hope you'll join us.
The most likely way to die in a U.S. war, by far, is to live in the country that the United States is attacking. But the most likely way in which a U.S. participant in a war will die is by suicide.
There are a couple of widely observed top causes of hundreds of thousands of U.S. troops returning from recent wars deeply disturbed in their minds. One is having been near an explosion. Another, which has been around longer than explosions have, is having killed, having nearly died, having seen blood and gore and suffering, having imposed death and suffering on innocents, having seen comrades die in agony, exacerbated in many cases by having lost faith in the sales pitch that launched the war -- in other words, the horror of war making.
The first of those two causes might be called traumatic brain injury, the other mental anguish or moral injury. But, in fact, both are physical events in a brain. And, in fact, both impact thoughts and emotions. That scientists have a hard time observing moral injury in brains is a shortcoming of scientists that ought not to start us imagining that mental activity isn't physical or that physical brain activity isn't mental (and therefore that one is serious, while the other is sort of silly).
Here's a New York Times headline from Friday: "What if PTSD Is More Physical Than Psychological?" The article that follows the headline seems to mean by this question two things:
1) What if by focusing on troops having been near explosions we are able to distract attention away from the suffering induced by conditioning thinking human beings to mindlessly commit horrific acts?
2) What if having been near explosions impacts brains in a way that scientists happen to have figured out how to observe in a brain?
The answer to number 1 should be: We are not going to limit our brains to the New York Times as a source of information. Based on recent experience, including acts the Times has apologized for or retracted, that would be a sure way to create more modern warfare, thereby destroying more brains, risking a vicious cycle of war and destruction.
The answer to number 2 should be: Did you think the damage wasn't real because scientists hadn't found it in their microscopes yet? Did you think it was literally in soldiers' hearts? Did you think it was floating in the non-physical ether somewhere? Here's the New York Times:
"Perl's findings, published in the scientific journal The Lancet Neurology, may represent the key to a medical mystery first glimpsed a century ago in the trenches of World War I. It was first known as shell shock, then combat fatigue and finally PTSD, and in each case, it was almost universally understood as a psychic rather than a physical affliction. Only in the past decade or so did an elite group of neurologists, physicists and senior officers begin pushing back at a military leadership that had long told recruits with these wounds to 'deal with it,' fed them pills and sent them back into battle."
So, if the combination of afflictions that soldiers suffered from could not be observed by a neurologist, then they were all faking? They were suffering depression and panic attacks and nightmares in order to trick us? Or the wounds were real but necessarily minor, something to be "dealt with"? And -- importantly, there is a second implication here -- if the injury arose not from an explosion but from having stabbed to death a poor kid drafted into a different army, then it was not worthy of any concern important enough to outweigh the desirability of ignoring such matters.
Here's the New York Times in its own words: "Much of what has passed for emotional trauma may be reinterpreted, and many veterans may step forward to demand recognition of an injury that cannot be definitively diagnosed until after death. There will be calls for more research, for drug trials, for better helmets and for expanded veteran care. But these palliatives are unlikely to erase the crude message that lurks, unavoidable, behind Perl's discovery: Modern warfare destroys your brain."
Apparently the collective brain power of those of us who haven't joined the military suffers as well. Here we are faced with the understanding -- slanted and constrained though it may be -- that warfare destroys your brain; and yet we are meant to suppose that the only possible consequences of that realization are outcries for better medical care, better helmets, etc.
Allow me to suggest one other proposal: ending all warfare.
If that headline sounds a bit like "God Is Dead" to you, you just might be from the United States. Only what the people who live in this one country of the American hemisphere call "an American" carries that variety of flag passion. If, on the other hand, you find watching paint dry more engaging than the suspense of waiting for the next Flag Day, you just might be a candidate for citizen of the world.
In fact, I think Flag Day needs to be canceled. It's not a holiday that the government, much less the military, much less the rest of the United States, actually takes off work. It's rumored, in fact, that any socialistic interruption in work schedules would be offensive to the flag herself.
So we can indeed cancel Flag Day just by totally ignoring it, along with the overlapping Flag Week, the simultaneous U.S. Army's Birthday, the mythological tales about Betsy Ross, and the celebration of a war in 1812 that failed to take over Canada, got Washington D.C. burned, and pointlessly killed lots of human beings in a battle we celebrate with bad singing auditions before every sporting event because a colored piece of cloth survived it.
This Flag Day, instead of trying to add, if possible, yet more publicly displayed U.S. flags to those already flying, take down a flag instead. Don't burn it, though. There's no sense in giving flag worshipers martyrs. Instead, I recommend Betsy Rossing it. Cut and stitch that flag into clothing you can donate to those in need of clothing -- a significant section of the public in fact in this incredibly over-wealthy country in which the wealth is concentrated beyond medieval levels -- a situation from which we are distracted in part by all the darn flags.
Here in Charlottesville, Virginia, we have a lovely city with tons of natural beauty, history, landmarks, available imagery, talented artists, an engaged citizenry capable of civil debate, and yet no Charlottesville flag. We do have a huge debate over whether to remove from their prominent positions all the statues of Confederate fighters. Less controversial, costly, and time-consuming would be to add to the local scene a Charlottesville flag that did not celebrate slavery, racism, war, or environmental destruction.
What? Now I'm in favor of flags? Of course, I'm in favor of pretty pieces of cloth waving around when they're not icons of war and separation. In the United States, local and state flags don't create any sense of superiority or hostility toward the rest of humanity. But the flag of war, the flag that the U.S. military has now planted in 175 countries, does just that.
UVA alumnus Woodrow Wilson proclaimed Flag Day the year before pushing the United States into World War I, as part of that propaganda campaign. Congress joined in the year before the war in Korea. Five years later "under God" was added to the Pledge of Allegiance, an oath originally written by a fascist preacher, originally administered with the pledgers holding their right arms straight, outward and up. This was changed to the hand-over-heart routine during World War II because the Nazis had adopted the original salute as their own. Nowadays, visitors from abroad are often shocked to see U.S. children instructed to stand and robotically chant an oath of obedience to a piece of colored cloth.
To many "Americans" it comes naturally. The flag has always been here and always will be, just like the wars under which it is fought, for which lives are taken and risked, for which lives are even exchanged. Families that lose a loved one in war are presented with a flag instead. A majority of Americans supports freedom of speech in many outrageous instances, including the right of massive media corporations to present us with false justifications for wars. But a majority supports banning the burning of flags -- or rather, of the U.S. flag. You can burn the flags of 96% of humanity. You can burn your state or local flag. You can burn a world flag. But burning a U.S. flag would be a sacrilege. Sacrificing young lives to that flag in yet another war is, however, a sacrament.
But the U.S. military now has robotic drones it can send to war. Robots are also perfectly capable of swearing the pledge of allegiance, although they have no hearts to put their hands over.
Perhaps we should reserve our actual human hearts for things robots cannot do. Perhaps we should liberate our landscape from both Confederate statues and the ubiquitous flag of the still crusading union empire.
Even within what Dr. King called the greatest purveyor of violence in the world, there used to be one constituency you could count on to speak up for world peace: beauty contestants.
No more. And the switch has produced no scandal. Last year, when Miss Italy said she wished she could live during World War II, survivors of that worst ever horror that humanity has inflicted on itself, and other people of normal intelligence in Italy, were scandalized.
But when a soon-to-be Miss USA recently praised the U.S. military as a member of it, as a participant in it, despite the world's view that the U.S. military is the greatest threat to peace in the world, the U.S. media adored this new development.
This is a 180 degree reversal of the traditional stance of beauty contestants, who had endlessly said they favored world peace. But of course it's framed as something else entirely. With war totally and amorally normalized, a female (and African-American) member of the military, even a beauty contestant, is interpreted as a symbol of enlightened progress, along the lines of the current neoliberal push to force every young woman to register for the draft.
Miss USA joined the military at age 17, the Washington Post tells us in passing, something illegal under the Convention on the Rights of the Child, a treaty ratified by every single nation on earth except the United States.
For those interested in the draft question, I refer you to my handy guide on "How to Oppose the Draft for Women and Not Be Sexist."
You think this is all tongue-in-cheek and war's not been normalized? Go ahead and name the seven nations where the United States is at war right now, the seven that the current U.S. president has bragged about having bombed.
Can't do it? O.K., well, surely you can explain which of the seven wars are justified and legal and which are not?
No? Or perchance you were outraged and raised objections and organized protests when a presidential debate moderator asked a candidate if he would be willing to kill thousands of innocent children as part of his basic duties if elected?
What? You didn't? Well, maybe you grew concerned when announcers of a televised sporting event (any major U.S. sporting event) thanked U.S. troops for watching from 175 countries? Surely, you got out the list of 175 and asked someone to explain what U.S. troops were doing there.
No? You didn't? Did you read about kindergarten teachers pushing militarism? Did you know that Starbucks says choosing not to have a store at Guantanamo would constitute a political statement, while having one there is just normal? Did you know that the United Nations now says war is the norm rather than the exception? The United Nations!
The University of Virginia's magazine has an article in its summer 2016 issue praising and interviewing an alumnus named Robert Neller who is commandant of the U.S. Marine Corps. The big focus? The super progressive step of recruiting women into greater participation in wars. But did UVA ask about any of the numerous disastrous wars the United States has been waging? About the troops now fighting on the ground in five nations?
Actually, toward the end of the interview, the interviewer Dianna Cahn (who, like the interviewee, also works for the U.S. military, at its propaganda magazine Stars and Stripes) asked something about the U.S. troops dying in Iraq and Afghanistan (nothing about the 95-plus percent of the deaths in those wars/genocides that are Iraqi and Afghan). She asked something (she doesn't print the questions) about the futility of fighting over and repeatedly winning and losing the same bits of ground in someone else's country. Neller said this in response:
"Somebody asked me that when I left Iraq nine years ago . . . 'What would you tell the families?' I was really tired. I got all emotional and I said. 'I'd tell them they did their duty.' I hated that answer because it sounded just so inadequate."
Inadequate? I was going to say fascistic. Never mind, Neller has a new answer:
"What I really wish I'd said was, 'Imagine we lived in a country where if people were called to go do something like this nobody would stand up. Imagine if there were not men and women who would pick up the challenge and go to a faraway land to help somebody live a better life. That would be terrible.'"
Terrible? Imagining and working to achieve such a thing is what keeps me going every day. And not just me. The majority of people in the United States have told pollsters that the wars on Afghanistan and Iraq should never have been started. (And of course they didn't help people "live a better life" and were not even ever marketed on that basis.) Well, here's one way we could have kept those wars from being started: everyone asked to go could have refused.
Of course, a majority of those who join the U.S. military say a major reason was the lack of other educational or career prospects. But the majority of those who like the idea of the United States being able to attack faraway people at will have no interest in actually being in the U.S. military themselves; yet they have their whole identity wrapped up in the fantasy of going to war from the comfort of their own couch. Watch this video from the National Rifle Association urging people to buy lots of guns and shoot lots of stuff while fantasizing about attacking Iran.
In a Gallup poll, 44 percent of people in the United States say they "would" fight in a war. What's stopping them? Fortunately, they do not mean it. Now, try imagining a country in which most people said "Hell no, I would never fight in a war." Or don't imagine it; look at that same poll: In Italy, where even beauty queens are held to a certain standard, 68 percent of Italians polled said they would NOT fight for their country. In Germany 62 percent said they would not. In the Czech Republic, 64 percent would not fight for their country. In the Netherlands, 64 percent would not. In Japan only 10 percent would fight in a war for their country.
Let's work toward emulating those nations.
And let's restore, in this season of lesser evils, inane speeches in bikinis about wishing for peace on earth.
In the early 1980s almost nobody from the United States traveled to the Soviet Union or vice versa. The Soviets wouldn't let anybody out, and good Americans were disinclined to visit the Evil Empire. But a woman in California named Sharon Tennison took the threat of nuclear war with the seriousness it deserved and still deserves. She got a group of friends together and asked the Russian consulate for permission to visit Russia, make friends, and learn.
Russia said fine. The U.S. government, in the form of the FBI and USAID, told them not to go, warned that they would not be permitted to move freely once there, and generally communicated that they, the U.S. government employees, had internalized their own propaganda. Tennison and company went anyway, had a wonderful experience, and spoke at events with slide shows upon their return, thus attracting many more people for the next trip.
Now it was Tennison's turn to brief the flabbergasted and ignorant U.S. government staff who had virtually no actual knowledge of Russia beyond what she gave them. This was back in the day when President Ronald "Is this a film or reality?" Reagan said that 20 million dead Americans would be acceptable in a war. Yet the so-called intelligence so-called community didn't know its assets from its elbows. War as a "last resort" was being considered without having considered literally any other resorts. Someone had to step in, and Sharon Tennison decided she'd try.
Those first trips took courage, to defy the U.S. government, and to operate in a Soviet Union still monitored by a nasty KGB. But the Americans went with friendship, were generally permitted to go wherever they wanted, and encountered friendship in return. They also encountered knowledge of cultural differences, the influences of history, political and social habits both admirable and lamentable. They became, in fact, a bridge between two worlds, experts on each for the other.
They expanded their work as Gorbachev came to power and the USSR opened up. They hired staff and opened offices in both countries. They sponsored and facilitated all variety of exchanges from art schools to Rotary clubs to police officers to environmentalists. They began bringing Russians to the United States as well as the reverse. They spoke all over the United States, even -- in some examples Tennison gives in her book The Power of Impossible Ideas -- converting gung-ho members of the U.S. weapons industry into volunteers and staff (in one case a man lost his job at General Dynamics as penalty for associating with them, but this freed him to more closely associate).
Most Hillary Clinton supporters, including Hillary, mostly spend their time talking about Trump, not Clinton, not Sanders, not what should be done in the U.S. government. But they don't try to articulate a defense for this practice. A couple of obvious reasons (which they would not want to articulate) come to mind: (1) Hillary is incredibly unpopular, (2) Talking about Trump fuels the pretense that the primary is over.
Thomas "suck on this" Friedman, as FAIR points out, has blurted out his reasons for not talking about Hillary. It turns out that she lies. But we should ignore those lies because they're no big deal. Here's Suckon in his own words:
"Hillary’s fibs or lack of candor are all about bad judgments she made on issues that will not impact the future of either my family or my country. Private email servers? Cattle futures? Goldman Sachs lectures? All really stupid, but my kids will not be harmed by those poor calls. Debate where she came out on Iraq and Libya, if you will, but those were considered judgment calls, and if you disagree don't vote for her."
You heard him, kids. If you disagree with any of the Bush/Cheney lies that destroyed Iraq, killed a million people, created ISIS, and wasted trillions of dollars, then don't vote for her. To refresh any lagging memories, here is a video of Hillary parroting each of those lies as she proudly votes for the war. Oddly, although this crime has no impact on Suckon's family or country, Hillary claims in this video that it impacts the "security" of the United States. Indeed, it did just that, fueling anti-U.S. sentiment and violence ever since.
Remember 2006, when the U.S. public elected Democrats to end that war? The Democrats escalated it instead, with Rahm Emanuel explaining that this was so they could run "against" it again in 2008. But Hillary, who pushed for escalation before Bush did, lied that escalating the war was the way to end it. In fact, it was just a way to escalate the suffering. But Obama used the same lies about the Iraq surge to later triple the U.S. presence in Afghanistan, with Hillary pushing for even more.
Remember Hillary's push to overthrow Qadaffi in 2011? The lies about a planned massacre? The lies about Viagra-fueled mass rapes? The lie that a UN authorization to rescue unthreatened people also authorized an overthrow? The giggling lie that sodomizing and murdering Qadaffi with a knife was a delight? The lie that the CIA was not funneling weapons from Libya to terrorists in Syria? How's Suckon's family and country doing? Because many families have suffered and many more will, and the United States has made itself still more hated.
What about Hillary's lies about coups in Honduras and Ukraine? Her lies about Russian aggression? Her labeling of Putin as "Hitler"? What about the lies about who shot down an airplane in Ukraine? The lies about who used chemical weapons in Syria? The lies about a mountaintop rescue of people not wanting to be rescued? The lies about Iran's nonexistent nuclear weapons program (and accompanying threat to "obliterate" Iran)? What about Hillary's claim that Obama should have bombed Syria (and put ISIS in control?) in 2013? What about her plan for a "no fly" or "safe"(!) zone on the theory that someday ISIS might develop the airplane? What about her consistent support for every racist lie coming out of Netanyahu's mouth? Or how about her waiving restrictions at the State Department on selling weapons to Saudi Arabia, Algeria, Kuwait, United Arab Emirates, Oman, and Qatar, all states wise enough to donate to the Clinton Foundation, but in each case a waiver based on the lie that said nation was not abusing human rights?
Hillary has backed the lie that presidents can legally wage war without Congress since she was First Lady, if not earlier. Does Suckon really think putting such a person into the White House will do no damage to our families or countries? Of course not. He favors the damage. He believes destroying Iraq was a good thing to do. Don't believe me? Watch him say so.
"If you disagree don't vote for her."
Thanks to Mark Binder, Programmer, “Yesterday’s Dead Today”, Mondays 7-9 p.m. Eastern, WSLR Sarasota Low-Power FM Community Radio 96.5, www.wslr.org
Learning From Egyptian Revolution
What if people in the United States came to understand "revolution" as something more than a campaign slogan in a presidential election campaign?
Ahmed Salah's new book, You Are Under Arrest for Master Minding the Egyptian Revolution (a Memoir), early on characterizes its own title as an exaggeration, but over the course of the book works to substantiate it. Salah was indeed as involved as anyone in building public momentum in Egypt over a period of years, culminating in the overthrow of Hosni Mubarak, though all of his accounts of in-fighting among various activist groups necessarily have other accounts from each individual involved.
Of course, master minding a revolution is not like master minding a construction project. It's much more of a gamble, working to prepare people to act effectively when and if a moment arises in which people are willing to act -- and then working to build on that action so that the next round is still more effective. Being able to create those moments is itself more like trying to control the weather, and I think must remain so until new democratic forms of media become truly mass media.
Salah starts his story of movement building with the enormous criminal action that for the first time in many years inspired people in Cairo to risk taking to the streets in protest: the U.S. attack on Iraq in 2003. By protesting a U.S. crime, people could also protest their own corrupt government's complicity in it. They could inspire each other to believe something could be done about a government that had held Egyptians in fear and shame for decades.
In 2004, Egyptian activists, including Salah, created the Kefaya! (Enough!) movement. But they struggled to exercise the right to publicly demonstrate (without being beaten or imprisoned). Again, George W. Bush came to the rescue. His lies about Iraqi weapons had collapsed, and he'd begun spouting a bunch of nonsense about war bringing democracy to the Middle East. That rhetoric, and communications from the U.S. State Department, actually influenced the Egyptian government to exercise a bit of restraint in its oppressive brutality. Also riding to the rescue were new means of communicating, in particular satellite television channels like Al Jazeera, and blogs that could be read by foreign journalists.
Kefaya and another group called Youth for Change that Salah led used humor and theatrical performance to begin to make it acceptable to speak ill of Mubarak. They created fast, small, and unannounced public demonstrations in poor neighborhoods of Cairo, moving on before police could arrive. They did not betray their secret plans by announcing them on the internet, to which most Egyptians did not have access. Salah believes foreign reporters have overstated the importance of the internet for years because it was easier for them to access than street activism.
These activists stayed out of electoral politics in what they saw as a hopelessly corrupt system, though they studied the Otpor movement in Serbia that brought down Slobodan Milosevic. They organized despite serious risks, including government spies and infiltrators, and Salah, like many others, was in and out of prison, in one case using a hunger strike until he was released. "Although the general public tends to doubt," Salah writes, "that placard wielding activists can change anything, Egypt's security apparatus treated us like barbarian invaders. . . . State Security had over 100,000 employees devoted to monitoring and eradicating any group that challenged Mubarak's rule."
Momentum for greater public resistance ebbed and flowed over the the years. In 2007 it was given a boost by workers going on strike and people rioting over the lack of bread. The first independent labor union in Egypt was formed in 2009. Various groups worked to organize a public demonstration on April 6, 2008, during which work Salah recognized a new and important role played by Facebook. Still, struggling to notify the public of a general strike on April 6, activists got a boost from the government which announced in state media that nobody should participate in the planned general strike on April 6 -- thereby informing everyone of its existence and importance.
Salah describes many difficult decisions over the years, including choosing to work with the U.S. government and to travel to the United States to urge the U.S. government to put pressure on Egypt. This risked ruining or did ruin Salah's reputation with people who quite correctly doubted U.S. good intentions. But Salah notes important instances when phone calls from Washington may have allowed protests to happen.
At one point in late 2008 Salah speaks with a U.S. National Security Council official who tells him that the war on Iraq "tarnished the idea of 'democracy promotion'" so therefore Bush wasn't going to do much to promote democracy. At least two questions leap to mind: Should murderous bombing give a bad name to actual nonviolent democracy promotion? and When in the hell did Bush ever before do much for democracy promotion?
Salah and allies tried to convert huge lists of Facebook friends into real world activists without success. They fought with each other and grew frustrated. Then, in 2011, Tunisia happened. In less than a month, the people of Tunisia (with neither U.S. help nor U.S. resistance, one might note) overthrew their dictator. They inspired the Egyptians. This was the weather getting ready to blow a storm through Cairo if someone could figure out how to surf it.
The online call for a day of revolution on January 25th was posted by a former Egyptian police whistleblower living in Virginia (which is also, as I recall, where leaders of the Egyptian military were meeting at the Pentagon at the time -- so perhaps my home state was on both sides). Salah knew and spoke with the whistleblower. Salah was against such quick action, but believing it inevitable due to online promotion, he strategized how to make it as strong as possible.
Whether the action was inevitable or not is unclear, because Salah also went out and questioned people in the streets and couldn't find anyone who'd heard about the plans. He also discovered that people in poor neighborhoods were more likely to believe the government propaganda that came over the only news media they had access to, whereas the middle class was spitting mad at Mubarak. An incident in which police had murdered a middle class young man showed people that they were at risk.
Salah also found that most people who said they would take part in a protest said they would only do it if everyone else went first. They were afraid to be the first to step into a large public square. So, Salah and his allies went to work organizing numerous small groups to begin protests in unannounced locations in middle-class neighborhoods and small streets where the police would be afraid to come after them. The hope, which was realized, was that small marches would grow as they moved toward Tahrir Square, and that upon reaching the square they would collectively be large enough to take it over. Salah stresses that, despite the existence of Twitter and Facebook, it was word of mouth that did the job.
But how would one duplicate that sort of organizing in a place as large as the United States, with the middle class spread across the soul-numbing sprawl? And how would it compete against the highly skillful propaganda of U.S. media outlets? Salah may be right that activists in other countries who have heard about the "Facebook Revolution" and tried to duplicate it have failed because it wasn't real. But a form of communication that can drive a revolution remains greatly to be desired -- with hints at it, I think, visible, not so much in social media, as in independent reporting, or perhaps in the combination of the two.
Salah looks at how the Mubarak government hurt itself by cutting off phones and internet. He discusses the uses of violence within the generally nonviolent revolution, and the use of people's committees to maintain order when the police fled the city. He touches briefly on the incredible mistake of handing a people's revolution over to the military. He doesn't say much about the U.S. role in supporting the counter-revolution. Salah does note that in mid-March 2011 he and other activists met with Hillary Clinton who declined to help them.
Salah now lives in the United States. We should be inviting him to speak in every school and public square. Egypt is a work in progress, of course. The United States is a work not yet begun.
Sam Husseini is the Communications director of the Institute for Public Accuracy, whom I have to thank for having found and promoted many of my previous guests on this show. Husseini wrote an article titled "Katharine Gun’s Risky Truth-telling" about a British official who crucially leaked evidence of NSA spying against UN officials during the buildup to the Iraq invasion. The Intercept has now published copies of the NSA's internal newsletter that fit into that story. See:
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By David Swanson
NBC's Dateline program aired pro-drone propaganda this week and has posted the video online. Their so-called report purports to be "balanced" and "even-handed." In fact it misleadingly promotes an extremely destructive government program that millions of people would protest if they knew the actual facts of the matter.
Dateline introduces us to drones with the claim that drones have saved lives by "hitting terrorist targets." Unlike any negative statement about drones made in the course of this Dateline video, such positive statements are never immediately countered by somebody authoritative saying the opposite in a different vocabulary (such as "murdering human beings never convicted or even indicted for any crime" rather than "hitting terrorist targets"). Much less is any positive statement countered with actual facts. At the very end of the program we'll hear that during this "war on terrorism" terrorism has increased, but the causal connection recognized by numerous experts is brushed over. In fact numerous top officials involved in the U.S. drone program blurt out, the moment they retire, that it is generating more enemies than it is killing. Numerous such statements are publicly available, and such voices could have been included in this program.
Next Dateline shows us a drone pilot in Nevada in his car and "on his way to fight ISIS." In fact, U.S. drone pilots (who dress up as pilots and sit at a desk) blow people up in numerous countries, have (like their commanders) no idea who most of the people are whom they blow up, and have seen ISIS recruitment soar since the U.S. began bombing that organization which its earlier bombings and occupations and prison camps and torture and weapons sales were absolutely central to creating.
Dateline shows us footage of drones, but none of what they do -- only fuzzy videos selected by the Air Force in which we see no humans, no bodies, no body parts, and are just told that the people murdered were ISIS, which is supposed to make it moral and legal. Endless footage exists and is available, including of course from the Air Force, of the people blown to pieces by drones. Plenty of reporting explains that this type of warfare kills more innocent people than even other horrific types of warfare. But Dateline will instead eventually get around to focusing on phony critiques like "Is this too much like playing a video game?"
Peace Fresno event in Fresno, CA
Video by Richard Iyall, board member of Peace Fresno, also with Community Alliance newspaper of Fresno at fresnoalliance.com and of the Cowlitz Indian Tribe
President Obama went to Hiroshima, did not apologize, did not state the facts of the matter (that there was no justification for the bombings there and in Nagasaki), and did not announce any steps to reverse his pro-nuke policies (building more nukes, putting more nukes in Europe, defying the nonproliferation treaty, opposing a ban treaty, upholding a first-strike policy, spreading nuclear energy far and wide, demonizing Iran and North Korea, antagonizing Russia, etc.).
Where Obama is usually credited -- and the reason he's usually given a pass on his actual actions -- is in the area of rhetoric. But in Hiroshima, as in Prague, his rhetoric did more harm than good. He claimed to want to eliminate nukes, but he declared that such a thing could not happen for decades (probably not in his lifetime) and he announced that humanity has always waged war (before later quietly claiming that this need not continue).
"Artifacts tell us that violent conflict appeared with the very first man. Our early ancestors having learned to make blades from flint and spears from wood used these tools not just for hunting but against their own kind," said Obama.
"We may not be able to eliminate man’s capacity to do evil, so nations and the alliances that we form must possess the means to defend ourselves," he added, leaping from a false claim about the past to a necessity to continue dumping our resources into the weapons that produce rather than avoid more wars.
After much in this higly damaging vein, Obama added: "But among those nations like my own that hold nuclear stockpiles, we must have the courage to escape the logic of fear and pursue a world without them. We may not realize this goal in my lifetime, but persistent effort can roll back the possibility of catastrophe." He even said: "We’re not bound by genetic code to repeat the mistakes of the past. We can learn. We can choose. We can tell our children a different story. ..." That's right, but the U.S. President had already told a really bad one.
If war were inevitable, as Obama has repeatedly suggested, including in the first ever pro-war Nobel Peace Prize acceptance speech, there would be little point in trying to end it. If war were inevitable, a moral case might be made for trying to lessen its damage while it continued. And numerous parochial cases could be made for being prepared to win inevitable wars for this side or that side. That's the case Obama makes, without seeming to realize that it applies to other countries too, including countries that feel threatened by the U.S. military.
War has only been around for the most recent fraction of the existence of our species. We did not evolve with it. During this most recent 10,000 years, war has been sporadic. Some societies have not known war. Some have known it and then abandoned it. Just as some of us find it hard to imagine a world without war or murder, some human societies have found it hard to imagine a world with those things. A man in Malaysia, asked why he wouldn’t shoot an arrow at slave raiders, replied “Because it would kill them.” He was unable to comprehend that anyone could choose to kill. It’s easy to suspect him of lacking imagination, but how easy is it for us to imagine a culture in which virtually nobody would ever choose to kill and war would be unknown? Whether easy or hard to imagine, or to create, this is decidedly a matter of culture and not of DNA.
According to myth, war is “natural.” Yet a great deal of conditioning is needed to prepare most people to take part in war, and a great deal of mental suffering is common among those who have taken part. In contrast, not a single person is known to have suffered deep moral regret or post-traumatic stress disorder from war deprivation.
In some societies women have been virtually excluded from war making for centuries and then included. Clearly, this is a question of culture, not of genetic makeup. War is optional, not inevitable, for women and men alike.
Some nations invest much more heavily in militarism than most and take part in many more wars. Some nations, under coercion, play minor parts in the wars of others. Some nations have completely abandoned war. Some have not attacked another country for centuries. Some have put their military in a museum. And even in the United States, 44% of the people tell pollsters that they "would" participate if there were a war, yet with the U.S. currently in 7 wars, less than 1% of the people are in the military.
War long predates capitalism, and surely Switzerland is a type of capitalist nation just as the United States is. But there is a widespread belief that a culture of capitalism — or of a particular type and degree of greed and destruction and short-sightedness — necessitates war. One answer to this concern is the following: any feature of a society that necessitates war can be changed and is not itself inevitable. The military-industrial complex is not an eternal and invincible force. Environmental destructiveness and economic structures based on greed are not immutable.
There is a sense in which this is unimportant; namely, we need to halt environmental destruction and reform corrupt government just as we need to end war, regardless of whether any of these changes depends on the others to succeed. Moreover, by uniting such campaigns into a comprehensive movement for change, strength in numbers will make each more likely to succeed.
But there is another sense in which this is important; namely, we need to understand war as the cultural creation that it is and stop imagining it as something imposed on us by forces beyond our control. In that sense it is important to recognize that no law of physics or sociology requires us to have war because we have some other institution. In fact, war is not required by a particular lifestyle or standard of living because any lifestyle can be changed, because unsustainable practices must end by definition with or without war, and because war actually impoverishes societies that use it.
War in human history up to this point has not correlated with population density or resource scarcity. The idea that climate change and the resulting catastrophes will inevitably generate wars could be a self-fulfilling prophecy. It is not a prediction based on facts.
The growing and looming climate crisis is a good reason for us to outgrow our culture of war, so that we are prepared to handle crises by other, less destructive means. And redirecting some or all of the vast sums of money and energy that go into war and war preparation to the urgent work of protecting the climate could make a significant difference, both by ending one of our mostenvironmentally destructive activities and by funding a transition to sustainable practices.
In contrast, the mistaken belief that wars must follow climate chaos will encourage investment in military preparedness, thus exacerbating the climate crisis and making more likely the compounding of one type of catastrophe with another.
Human societies have been known to abolish institutions that were widely considered permanent. These have included human sacrifice, blood feuds, duelling, slavery, the death penalty, and many others. In some societies some of these practices have been largely eradicated, but remain illicitly in the shadows and on the margins. Those exceptions don’t tend to convince most people that complete eradication is impossible, only that it hasn’t yet been achieved in that society. The idea of eliminating hunger from the globe was once considered ludicrous. Now it is widely understood that hunger could be abolished — and for a tiny fraction of what is spent on war. While nuclear weapons have not all been dismantled and eliminated, there exists a popular movement working to do just that.
Ending all war is an idea that has found great acceptance in various times and places. It was more popular in the United States, for example, in the 1920s and 1930s. In recent decades, the notion has been propogated that war is permanent. That notion is new, radical, and without basis in fact.
Polling is not often done on support for the abolition of war. Here’s one case when it was done.
And here's a movement to accomplish now what Obama discourages the world by claiming it can't be done anytime soon. Those who say that such things cannot be done have always had and still have the responsibility to get out of the way of the people doing them.
This video addresses the myth that humans are naturally violent: Book Discussion with Paul Chappell on The Art of Waging Peace.
This 1939 antiwar cartoon from MGM gives some indication of how mainstream opposition to war was at the time.
An example of humans’ inclination away from war: the 1914 Christmas truce.
Fry, Douglas P. & Souillac, Geneviéve (2013). The Relevance of Nomadic Forager Studies to Moral Foundations Theory: Moral Education and Global Ethics in the Twenty-First Century. Journal of Moral Education, (July) vol:xx-xx.
Henri Parens (2013) War Is Not Inevitable, Peace Review: A Journal of Social Justice, 25:2, 187-194.
Main arguments: Human civilization is at its best with universal education, affordable communication, and international travel as human connectors. War prevention is possible through support and fostering of human rights, securing of governments and institutions against abuses and exploitations by others, internationalization of children’s education, compulsory parenting education, and countering extremism of all kinds.
Brooks, Allan Laurence. “Must war be inevitable? A general semantics essay.” ETC.: A Review of General Semantics 63.1 (2006): 86+. Academic OneFile. Web. 26 Dec. 2013.
Main arguments: Warns against two-valued positions: we are not either aggressive or non-aggressive. Points to the predominant mode of human cooperation throughout history. Arguments in line with many social and behavioral scientists who state that we have the potential to be aggressive and fight wars, but we also have the potential to be non-aggressive and peaceful.
Zur, Ofer. (1989). War Myths: Exploration of the Dominant Collective Beliefs about Warfare. Journal of Humanistic Psychology, 29(3), 297-327. doi: 10.1177/0022167889293002.
Main arguments: Author critically examines three myths about war: (1) war is part of human nature; (2) decent people are peaceful and seek to avoid war; (3) war is a male institution. Good point made: Disqualifying myths scientifically does not reduce their importance to the people and cultures subscribing to them. “Exposing the erroneous nature of these beliefs can be the first step out of the vicious cycle of destructive, unconscious self-fulfilling prophecies”.
Zur, Ofer. (1987). The Psychohistory of Warfare: The Co-Evolution of Culture, Psyche and Enemy. Journal of Peace Research, 24(2), 125-134. doi: 10.1177/002234338702400203.
Main arguments: Humans have had the technical and physical ability to create and use weapons against each other for the last 200,000 years, but only created and used weapons against each other in the last 13,000 years. Wars have been waged only one percent of human evolutionary time.
The Seville Statement on Violence: PDF.
World’s leading behavior scientists refute the notion that organized human violence [e.g. war] is biologically determined. The statement was adopted by the UNESCO.
Beyond War: The Human Potential for Peace by Doug Fry
On Killing: The Psychological Cost of Learning to Kill in War and Society by Dave Grossman
Peaceful Revolution by Paul K. Chappell
The End of War by John Horgan
A Future Without War: The Strategy of a Warfare Transition by Judith Hand
American Wars: Illusions and Realities by Paul Buchheit
The Imperial Cruise: A Secret History of Empire and War by James Bradley
Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves by Adam Hochschild
Fry, Douglas. P. (2013). War, peace, and human nature : the convergence of evolutionary and cultural views. New York: Oxford University Press.
Kemp, Graham, & Fry, Douglas P. (2004). Keeping the peace : conflict resolution and peaceful societies around the world. New York: Routledge.
Never mind an apology, Obama should admit the truth
By David Swanson, TeleSUR
Since before he entered the White House, Barack Obama has proposed handling past crimes by powerful people and entities through a policy called "looking forward" -- in other words, by ignoring them. While President Obama has targeted whistleblowers with retribution and more prosecutions than his predecessors, deported more immigrants, and kept the lights on in Guantanamo, anyone responsible for war or assassination or torture or lawless imprisonment or most major Wall Street scams (or sharing military secrets with one's mistress) has been given a total pass. Why shouldn't Harry Truman receive the same privilege?
This policy, now being brought to Hiroshima, has been a miserable failure. Wars based on lies to Congress have been displaced by wars without Congress at all. Assassinations and support for coups are open public policy, with Tuesday kill list selections and State Department support for regimes in Honduras, Ukraine, and Brazil. Torture, in the new Washington consensus, is a policy choice with at least one presidential candidate campaigning on making greater use of it. Lawless imprisonment is likewise respectable in the hoped-and-changed world, and Wall Street is doing what it did before.
Obama has carried this policy of "looking forward" backward into the past, prior to his upcoming visit to Hiroshima. "Looking forward" requires only ignoring criminality and responsibility; it permits acknowledging occurrences in the past if one does so with a face that appears regretful and eager to move on. While Obama disagreed with President George W. Bush on Iraq, Bush meant well, or so Obama now says. As did U.S. forces in Vietnam, Obama says. The Korean War was actually a victory, Obama has rather surprisingly announced. "The risk-takers, the doers . . . [who] settled the West" prove "the greatness of our nation." That was how Obama euphemized the North American genocide in his first inaugural address. What might one expect him to say of the romanticized acts of mass-murder in Hiroshima and Nagasaki that the Truman regime squeezed in before World War II could end?
Many peace activists whom I greatly respect have been, along with survivors of Hiroshima and Nagasaki (called Hibakusha), urging Obama to apologize for the nuclear bombings and/or to meet briefly with survivors. I am not opposed to such steps, but rhetoric and photo ops are not what's really needed and can often work against what's really needed. By virtue of his rhetoric and party membership, Obama has been given a pass on his warmaking for over seven years. I'd have preferred he said nothing, made no speeches at all. By virtue of a speech in Prague in which Obama persuaded people that eliminating nukes must take decades, he has been given a pass on massive investment in new nukes, continued first-strike policy, more nukes in Europe, escalated hostility toward Russia, continued noncompliance with the nonproliferation treaty, and dangerous fear mongering around Iran's scary (though nonexistent) nuclear weapons program.
What's needed is not an apology so much as an admission of the facts. When people learn the facts around claims of mountaintop rescues in Iraq, or where ISIS came from, whether Gadaffi was really threatening to massacre and handing out Viagra for rape, whether Iraq really had WMDs or took babies out of incubators, what actually happened in the Gulf of Tonkin, why the USS Maine blew up in Havana harbor, and so forth, then people turn against war. Then they all come to believe that an apology is needed. And they offer apologies on behalf of their government. And they demand a formal apology. This is what should happen for Hiroshima.
I've joined over 50 U.S. signers on a letter drafted by historian Peter Kuznick to be published on May 23rd that asks President Obama to make good use of his visit to Hiroshima by:
- "Meeting with all Hibakusha who are able to attend
- Announcing the end of U.S. plans to spend $1 trillion for the new generation of nuclear weapons and their delivery systems
- Reinvigorating nuclear disarmament negotiations to go beyond New START by announcing the unilateral reduction of the deployed U.S. arsenal to 1,000 nuclear weapons or fewer
- Calling on Russia to join with the United States in convening the 'good faith negotiations' required by the Nuclear Non-Proliferation Treaty for the complete elimination of the world's nuclear arsenals.
- Reconsidering your refusal to apologize or discuss the history surrounding the A-bombings, which even President Eisenhower, Generals MacArthur, King, Arnold, and LeMay and Admirals Leahy and Nimitz stated were not necessary to end the war."
If President Obama just apologizes, without explaining the facts of the matter, then he'll simply get himself denounced as a traitor without making the U.S. public any less likely to back wars. The need to "discuss the history" is therefore critical.
When asked if Obama would himself have done what Truman did, Obama's spokesman Josh Earnest said: "I think what the president would say is that it's hard to put yourself in that position from the outside. I think what the president does appreciate is that president Truman made this decision for the right reasons. President Truman was focused on the national security interests of the United States, . . . on bringing an end to a terrible war. And president Truman made this decision fully mindful of the likely human toll. I think it's hard to look back and second-guess it too much."
This is quintessential "looking forward." One must not look back and second-guess that someone powerful did something wrong. One should look back and conclude that he had good intentions, thus rendering whatever damage he caused "collateral damage" of those all-absolving good intentions.
This wouldn't matter so much if people in the United States knew the actual history of what happened to Hiroshima. Here's a recent Reuters article tactfully distinguishing between what people in the United States imagine and what historians understand:
"A majority of Americans see the bombings as having been necessary to end the war and save U.S. and Japanese lives, although many historians question that view. Most Japanese believe they were unjustified."
Reuters goes on to advocate for looking forward:
"Officials in both countries have made clear they want to stress the present and future, not dig into the past, even as the two leaders honor all victims of the war."
Honoring victims by avoiding looking at what happened to them? Almost humorously, Reuters turns immediately to asking the Japanese government to look backward:
"Even without an apology, some hope that Obama's visit will highlight the huge human cost of the bombings and pressure Japan to own up more forthrightly to its responsibilities and atrocities."
As it should. But how will Obama visiting the site of a massive and unprecedented crime, and blatantly failing to acknowledge the criminality and responsibility encourage Japan to take the opposite approach?
I have previously drafted what I'd like to hear Obama say in Hiroshima. Here's an excerpt:
"There has for many years no longer been any serious dispute. Weeks before the first bomb was dropped, on July 13, 1945, Japan sent a telegram to the Soviet Union expressing its desire to surrender and end the war. The United States had broken Japan's codes and read the telegram. Truman referred in his diary to 'the telegram from Jap Emperor asking for peace.' President Truman had been informed through Swiss and Portuguese channels of Japanese peace overtures as early as three months before Hiroshima. Japan objected only to surrendering unconditionally and giving up its emperor, but the United States insisted on those terms until after the bombs fell, at which point it allowed Japan to keep its emperor.
"Presidential advisor James Byrnes had told Truman that dropping the bombs would allow the United States to 'dictate the terms of ending the war.' Secretary of the Navy James Forrestal wrote in his diary that Byrnes was 'most anxious to get the Japanese affair over with before the Russians got in.' Truman wrote in his diary that the Soviets were preparing to march against Japan and 'Fini Japs when that comes about.' Truman ordered the bomb dropped on Hiroshima on August 6th and another type of bomb, a plutonium bomb, which the military also wanted to test and demonstrate, on Nagasaki on August 9th. Also on August 9th, the Soviets attacked the Japanese. During the next two weeks, the Soviets killed 84,000 Japanese while losing 12,000 of their own soldiers, and the United States continued bombing Japan with non-nuclear weapons. Then the Japanese surrendered.
"The United States Strategic Bombing Survey concluded that, '… certainly prior to 31 December, 1945, and in all probability prior to 1 November, 1945, Japan would have surrendered even if the atomic bombs had not been dropped, even if Russia had not entered the war, and even if no invasion had been planned or contemplated.' One dissenter who had expressed this same view to the Secretary of War prior to the bombings was General Dwight Eisenhower. The Chairman of the Joint Chiefs of Staff Admiral William D. Leahy agreed: 'The use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender,' he said."
Fortunately for the world, the non-nuclear nations are moving to ban nuclear weapons. Bringing nuclear nations on board and effecting disarmament will require beginning to tell the truth.
I'm committing to not vote for Clinton or Trump, and you can do the same.
The Democratic Party's undemocratic primaries are not over, and nobody has won them. It is entirely possible that Hillary Clinton will not be nominated for any office. That doesn't prevent us from going ahead and committing to never vote for either her or Donald Trump for president of the United States.
Making this commitment could send a badly needed message to the world: There are people in the United States with some minimal level of decency. It could also kickstart the movement that will be needed to resist the regime of whichever of them wins. It could also alert Californian Democrats to the need to vote for Bernie Sanders in the primary.
There's a cartoon floating around at which a Muslim U.S. voter tries to choose between "Ban my relatives from entering country" and "Bomb the s--- out of my relatives." Not much of a choice, is it? Especially when the bomber is following the model of our current president with his record deportations, and the banner is a loose cannon who's proposed to kill the families of designated enemies in the Middle East.
This is the essence of the problem. Whichever of these two you were to vote for, you'd get wars, nasty policies toward immigrants, plutocratic policies toward wealth, and destructive policies toward the natural environment -- barring the arising of a powerful popular movement to bring the government under control.
Sure, one candidate is a comically ill-informed jackass who hates women, while the other is a woman whose comically jackassy policies will come with great scholarly volumns of ill information. But where does either of those really get us?
Lesser evilism predictably produces a pair of candidates each cycle who are both worse than was the more evil candidate last time. This cannot go on forever, and has already gone too far. We need a nonviolent movement to reform our election system -- something not done through elections. But there are plenty of good candidates, such as Jill Stein, to check or write in. We should vote for those good candidates and get right back to work on improving the world.
Here are a few reminders of who the "progressive" candidate of the "Democratic" Party is:
"For this former Republican, and perhaps for others, the only choice will be to vote for Hillary Clinton. The party cannot be saved, but the country still can be." —Robert Kagan
"I have a sense that she's one of the more competent members of the current administration and it would be interesting to speculate about how she might perform were she to be president." —Dick Cheney
"I've known her for many years now, and I respect her intellect. And she ran the State Department in the most effective way that I've ever seen." —Henry Kissinger
Nobody Beats This Record
- She says President Obama was wrong not to launch missile strikes on Syria in 2013.
- She pushed hard for the overthrow of Qadaffi in 2011.
- She supported the coup government in Honduras in 2009.
- She has backed escalation and prolongation of war in Afghanistan.
- She voted for the 2003 invasion of Iraq.
- She skillfully promoted the White House justification for the war on Iraq.
- She does not hesitate to back the use of drones for targeted killing.
- She has consistently backed the military initiatives of Israel.
- She was not ashamed to laugh at the killing of Qadaffi.
- She has not hesitated to warn that she could obliterate Iran.
- She is not afraid to antagonize Russia.
- She helped facilitate a military coup in Ukraine.
- She has the financial support of the arms makers and many of their foreign customers.
- She waived restrictions at the State Department on selling weapons to Saudi Arabia, Algeria, Kuwait, United Arab Emirates, Oman, and Qatar, all states wise enough to donate to the Clinton Foundation.
- She supported President Bill Clinton's wars and the power of the president to make war without Congress.
- She has advocated for arming fighters in Syria.
- She supported a surge in Iraq even before President Bush did.
By David Swanson, American Herald Tribune
Consider this a friendly reminder to President Obama on his way to Hiroshima.
No matter how many years one writes books, does interviews, publishes columns, and speaks at events, it remains virtually impossible to make it out the door of an event in the United States at which you've advocated abolishing war without somebody hitting you with the what-about-the-good-war question.
Of course this belief that there was a good war 75 years ago is what moves the U.S. public to tolerate dumping a trillion dollars a year into preparing in case there's a good war next year, even in the face of so many dozens of wars during the past 70 years on which there's general consensus that they were not good. Without rich, well-established myths about World War II, current propaganda about Russia or Syria or Iraq would sound as crazy to most people as it sounds to me.
And of course the funding generated by the Good War legend leads to more bad wars, rather than preventing them.
I've written on this topic at great length in many articles and books, especially this one. But perhaps it would be helpful to provide a column-length list of the top reasons that the good war was not good.
1. World War II could not have happened without World War I, without the stupid manner of starting World War I and the even stupider manner of ending World War I which led numerous wise people to predict World War II on the spot, without Wall Street's funding of Nazi Germany for decades (as preferable to commies), and without the arms race and numerous bad decisions that do not need to be repeated in the future.
2. The U.S. government was not hit with a surprise attack. President Franklin Roosevelt had committed to Churchill to provoking Japan and worked hard to provoke Japan, and knew the attack was coming, and initially drafted a declaration of war against both Germany and Japan on the evening of Pearl Harbor -- before which time, FDR had built up bases in the U.S. and multiple oceans, traded weapons to the Brits for bases, started the draft, created a list of every Japanese American person in the country, provided planes, trainers, and pilots to China, imposed harsh sanctions on Japan, and advised the U.S. military that a war with Japan was beginning.
3. The war was not humanitarian and was not even marketed as such until after it was over. There was no poster asking you to help Uncle Sam save the Jews. A ship of Jewish refugees was chased away from Miami by the Coast Guard. The U.S. and other nations would not allow Jewish refugees in, and the majority of the U.S. public supported that position. Peace groups that questioned Prime Minister Winston Churchill and his foreign secretary about shipping Jews out of Germany to save them were told that Hitler might very well agree to that but it would be too much trouble and require too many ships. The U.S. engaged in no diplomatic or military effort to save the victims in the camps. Anne Frank was denied a U.S. visa.
4. The war was not defensive. FDR lied that he had a map of Nazi plans to carve up South America, that he had a Nazi plan to eliminate religion, that U.S. ships actually assisting British war planes were innocently attacked by Nazis, that Germany was in fact a threat to the United States. A case can be made that the U.S. needed to enter the war in Europe to defend other nations, which had entered to defend yet other nations, but a case could also be made that the U.S. escalated the targeting of civilians, extended the war, and created more damage than might have been, had it done nothing, attempted diplomacy, or invested in nonviolence. To claim that a Nazi empire could have grown to someday include an occupation of the United States is wildly far fetched and not borne out by any earlier or later examples of other wars.
5. We now know much more widely and with much more data that nonviolent resistance to occupation and injustice is more likely to succeed, and that success more likely to last, than violent resistance. With this knowledge, we can look back at the stunning successes of nonviolent actions against the Nazis that were not well organized or built on beyond their initial successes.
6. The good war was not for supporting the troops. In fact, lacking intense modern conditioning to prepare soldiers to engage in the unnatural act of murder, some 80 percent of U.S. and other troops in World War II did not fire their weapons at the enemies. That those soldiers were treated better after the war than soldiers in other wars had been, or have been since, was the result of the pressure created by the Bonus Army after the previous war. That veterans were given free college was not due to the merits of the war or in some way a result of the war. Without the war, everyone could have been given free college for many years. If we provided free college to everyone today, it would take way more than World War II stories to get people into military recruiting stations.
7. Several times the number of people killed in German camps were killed outside of them in the war. The majority of those people were civilians. The scale of the killing, wounding, and destroying made this war the single worst thing humanity has ever done to itself in a short space of time. That it was somehow "opposed" to the far lesser killing in the camps -- although, again, it actually wasn't -- can't justify the cure that was worse than the disease.
8. Escalating the war to include the all-out destruction of civilian cities, culminating in the completely indefensible nuking of cities took this war out of the realm of defensible projects for many who had defended its initiation -- and rightly so. Demanding unconditional surrender and seeking to maximize death and suffering did immense damage and left a legacy that has continued.
9. Killing huge numbers of people is supposedly defensible for the "good" side in a war, but not the "bad." The distinction between the two is never as stark as fantasized. The United States had an apartheid state for African Americans, camps for Japanese Americans, a tradition of genocide against Native Americans that inspired Nazis, programs of eugenics and human experimentation before, during, and after the war (including giving syphilis to people in Guatemala during the Nuremberg trials). The U.S. military hired hundreds of top Nazis at the end of the war. They fit right in. The U.S. aimed for a wider world empire, before the war, during it, and ever since.
10. The "good" side of the "good war," the party that did most of the killing and dying for the winning side, was the communist Soviet Union. That doesn't make the war a triumph for communism, but it does tarnish the tales of triumph for "democracy."
11. World War II still hasn't ended. Ordinary people in the United States didn't have their incomes taxed until World War II and that's never stopped. It was supposed to be temporary. The bases have never closed. The troops have never left Germany or Japan. There are over 100,000 U.S. and British bombs still in the ground in Germany, still killing.
12. Going back 75 years to a nuclear-free, colonial, world of completely different structures, laws, and habits to justify what has been the greatest expense of the United States in each of the years since is a bizarre feat of self-deception that isn't attempted in the justification of any lesser enterprise. Assume I've got numbers 1 through 11 totally wrong, and you've still got to explain how the world of the early 1940s justifies dumping into 2017 wars funding that could have fed, clothed, cured, and environmentally protected the earth.
May 23, 2016
President Barack Obama
The White House
Dear Mr. President,
We were happy to learn of your plans to be the first sitting president of the United States to visit Hiroshima this week, after the G-7 economic summit in Japan. Many of us have been to Hiroshima and Nagasaki and found it a profound, life-changing experience, as did Secretary of State John Kerry on his recent visit.
In particular, meeting and hearing the personal stories of A-bomb survivors, Hibakusha, has made a unique impact on our work for global peace and disarmament. Learning of the suffering of the Hibakusha, but also their wisdom, their awe-inspiring sense of humanity, and steadfast advocacy of nuclear abolition so the horror they experienced can never happen again to other human beings, is a precious gift that cannot help but strengthen anyone’s resolve to dispose of the nuclear menace.
Your 2009 Prague speech calling for a world free of nuclear weapons inspired hope around the world, and the New START pact with Russia, historic nuclear agreement with Iran and securing and reducing stocks of nuclear weapons-grade material globally have been significant achievements.
Yet, with more than 15,000 nuclear weapons (93% held by the U.S. and Russia) still threatening all the peoples of the planet, much more needs to be done. We believe you can still offer crucial leadership in your remaining time in office to move more boldly toward a world without nuclear weapons.
In this light, we strongly urge you to honor your promise in Prague to work for a nuclear weapons-free world by:
- Meeting with all Hibakusha who are able to attend;
- Announcing the end of U.S. plans to spend $1 trillion for the new generation of nuclear weapons and their delivery systems;
- Reinvigorating nuclear disarmament negotiations to go beyond New START by announcing the unilateral reduction of the deployed U.S. arsenal to 1,000 nuclear weapons or fewer;
- Calling on Russia to join with the United States in convening the “good faith negotiations” required by the Nuclear Non-Proliferation Treaty for the complete elimination of the world’s nuclear arsenals;
- Reconsidering your refusal to apologize or discuss the history surrounding the A-bombings, which even President Eisenhower, Generals MacArthur, King, Arnold, and LeMay and Admirals Leahy and Nimitz stated were not necessary to end the war.
Gar Alperowitz, University of Maryland
Christian Appy, Professor of History at the University of Massachusetts,
Amherst, author of American Reckoning: The Vietnam War and Our National Identity
Colin Archer, Secretary-General, International Peace Bureau
Charles K. Armstrong, Professor of History, Columbia University
Medea Benjamin, Co-founder, CODE PINK, Women for Peace and Global Exchange
Phyllis Bennis, Fellow of the Institute for Policy Studies
Herbert Bix, Professor of History, State University of New York, Binghamton
Norman Birnbaum, University Professor Emeritus, Georgetown University Law Center
Reiner Braun, Co-President, International Peace Bureau
Philip Brenner, Professor of International Relations and Director of the Graduate Program in US Foreign Policy and National Security, American University
Jacqueline Cabasso, Executive Director, Western States Legal Foundation; National Co-convener, United for Peace and Justice
James Carroll, Author of An American Requiem
Noam Chomsky, Professor (emeritus), Massachusetts Institute of Technology
David Cortright, Director of Policy Studies, Kroc Institute for International Peace Studies, University of Notre Dame and former Executive Director, SANE
Frank Costigliola, Board of Trustees Distinguished Professor, niversity of Connecticut
Bruce Cumings, Professor of History, University of Chicago
Alexis Dudden, Professor of History, University of Connecticut
Daniel Ellsberg, Former State and Defense Department official
John Feffer, Director, Foreign Policy In Focus, Institute for Policy Studies
Gordon Fellman, Professor of Sociology and Peace Studies, Brandeis University.
Bill Fletcher, Jr., Talk Show Host, Writer & Activist.
Norma Field, professor emerita, University of Chicago
Carolyn Forché, University Professor, Georgetown University
Max Paul Friedman, Professor of History, American University.
Bruce Gagnon, Coordinator Global Network Against Weapons and Nuclear Power in Space.
Lloyd Gardner, Professor of History Emeritus, Rutgers University, author Architects of Illusion and The Road to Baghdad.
Irene Gendzier Prof. Emeritus, Department of of History, Boston University
Joseph Gerson, Director, American Friends Service Committee Peace & Economic Security Program, author of With Hiroshima Eyes and Empire and the Bomb
Todd Gitlin, Professor of Sociology, Columbia University
John Hallam, Human Survival Project, People for Nuclear Disarmament, Australia
Melvin Hardy, Heiwa Peace Committee, Washington, DC
Laura Hein, Professor of History, Northwestern University
Martin Hellman, Member, US National Academies of Sciences, Engineering, and Medicine Professor Emeritus of Electrical Engineering, Stanford University
Kate Hudson, General Secretary, Campaign for Nuclear Disarmament (UK)
Paul Joseph, Professor of Sociology, Tufts University
Louis Kampf, Professor of Humanities Emeritus MIT
Michael Kazin, Professor of History, Georgetown University
Asaf Kfoury, Professor of Mathematics and Computer Science, Boston University
Peter King, Honorary Associate, Government & International Relations School of Social and Political Sciences, The University of Sydney, NSW
David Krieger, President Nuclear Age Peace Foundation
Peter Kuznick, Professor of History and Director of the Nuclear Studies Institute at American University, is author of Beyond the Laboratory
John W. Lamperti, Professor of Mathematics Emeritus, Dartmouth College
Steven Leeper, Co-founder PEACE Institute, Former Chairman, Hiroshima Peace Culture Foundation
Robert Jay Lifton, MD, Lecturer in Psychiatry Columbia University, Distinguished Professor Emeritus, The City University of New York
Elaine Tyler May, Regents Professor, University of Minnesota, Author of Homeward Bound: American Families in the Cold War Era
Kevin Martin, President, Peace Action and Peace Action Education Fund
Ray McGovern, Veterans For Peace, Former Head of CIA Soviet Desk and Presidential Daily Briefer
David McReynolds, Former Chair, War Resister International
Zia Mian, Professor, Program on Science and Global Security, Princeton University
Tetsuo Najita, Professor of Japanese History, Emeritus, University of Chicago, former president of Association of Asian Studies
Sophie Quinn-Judge, Retired Professor, Center for Vietnamese Philosophy, Culture and Society, Temple University
Steve Rabson, Professor Emeritus of East Asian Studies, Brown University, Veteran, United States Army
Betty Reardon, Founding Director Emeritus of the International Institute on Peace Education, Teachers College, Columbia University
Terry Rockefeller, Founding Member, September 11 Families for Peaceful Tomorrows,
David Rothauser Filmmaker, Memory Productions, producer of “Hibakusha, Our Life to Live” and “Article 9 Comes to America
James C. Scott, Professor of Political Science and Anthropology, Yale University, ex-President of the Association of Asian Studies
Peter Dale Scott, Professor of English Emeritus, University of California, Berkleley and author of American War Machine
Mark Selden, Senior Research Associate Cornell University, editor, Asia-Pacific Journal, coauthor, The Atomic Bomb: Voices From Hiroshima and Nagasaki
Martin Sherwin, Professor of History, George Mason University, Pulitzer Prize for American Prometheus
John Steinbach, Hiroshima Nagasaki Committee
Oliver Stone, Academy Award-winning writer and director
David Swanson, director of World Beyond War
Max Tegmark, Professor of Physics, Massachusetts Institute of Technology; Founder, Future of Life Institute
Ellen Thomas, Proposition One Campaign Executive Director, Co-Chair, Women’s International League for Peace and Freedom (US) Disarm/End Wars Issue Committee
Michael True, Emeritus Professor, Assumption College, is co-founder of the Center for Nonviolent Solutions
David Vine, Professor, Department of Sociology, American University
Alyn Ware, Global Coordinator, Parliamentarians for Nuclear Non-proliferation and Disarmament 2009 Laureate, Right Livelihood Award
Jon Weiner, Professor Emeritus of History, University of California Irvine
Lawrence Wittner, Professor of History emeritus, SUNY/Albany
Col. Ann Wright, US Army Reserved (Ret.) & former US diplomat
Marilyn Young, Professor of History, New York University
Stephen Zunes, Professor of Politics & Coordinator of Middle Eastern Studies, University of San Francisco
No one should be forced to register to represent our country in combat
By Kristin Christman
Published in the Albany Times Union May 22, 2016
Josef Beno didn't want to go to war. A Czech, he didn't want to kill his fellow Slavs, the Russians. A father, he didn't want to leave his starving family unprotected.
But the year was 1915 and Austria-Hungary was rounding up men and boys to serve in the war. Those who resisted were shot. After hiding for a year, Josef was captured for conscription. He escaped, only to be captured by Russians and marched to Siberia.
As the story goes, troops received injections by needle to make them aggressive. Perhaps it was merely a tale to explain a father's changed temper, for upon returning home, Josef physically abused his wife and children, including his daughter, my grandmother.
I've come around in favor of backing all moderates. The question appeared to me for a long time as a difficult one. Should one give anti-aircraft weaponry, for example, to al Qaeda fighters in Syria in order to better combat ISIS (which could some day develop the airplane)?
The answer is yes, if, and only if, those fighters are moderates.
Now, who's a moderate? Some people get confused on this part, but it's not really that difficult to get straight. Fighters who want to blow up buildings and airplanes and cars and pedestrians and playgrounds can be either moderates or extremists, since war has nothing to do with their categorization. After all, we're picking which people to arm in the war.
Also, the question of whom a fighter is fighting for or against is completely irrelevant. The CIA and the Department of Defense have armed and trained forces that are fighting against each other in Syria. Obviously, both are moderate.
The answer to "Who is a moderate?" actually comes down to this: What sort of an ideal world would they like to see in the future, and is there anyone else who would like to see some sort of world that sucks worse than theirs? That's it. Simple. And you have to keep it simple. Don't go looking into whether they're actually creating that ideal world. That's not relevant. Both the moderates and the extremists are obviously creating a world of death, injury, trauma, bitterness, vengeance, rubble, starvation, and toxic pollution. The moderates, again, are the ones who are doing this while envisioning a utopia that's not as grotesque as someone else's.
This is also why I'm routing for the Cleveland Cavaliers in the NBA playoffs. All the teams dribble and pass (well, except Oklahoma City) and shoot. But if you survey the players as to what sort of society they'd like to live in, the Cleveland players have the best answers -- or at least that's what my 18 intelligence agencies guess without actually, you know, asking them.
I believe we should be applying this policy to rapists as well. Just as fighters in a war all murder people, rapists all rape. But some of them must be moderates, and those are the ones we should support. We just need to determine their political ideologies. The same goes, I think, for sweatshop owners, and ought to be a guide to ethical investment and shopping. One need only keep up on the political views of the new owners after every sale.
The U.S. government has been distributing military weapons to local police forces in a rather haphazard manner heretofore. Some have asked that police departments that murder too many unarmed citizens not receive free military weapons any longer. This misses the point entirely. The departments that should be cut off are those whose members envision the worst future society.
You see the universality of this? All things in moderation, as the saying goes.
I'm personally delighted to have discovered this guide to life's difficult decisions. I plan to use it in voting come November, and to abandon all active thought processes immediately.