Split between Europe and the U.S. just got wider!: EU Court Advocate General Deals Severe Blow to NSA Surveillance
By Alfredo Lopez
A legal case, virtually unreported in the U.S., could very well unhinge a major component of this country's surveillance system. In any case, it certainly challenges it.
By John Grant
A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk.
-- Pope Francis speaking to the US Congress
The United Nation's 17 Sustainable Development Goals don't just ignore the fact that development isn't sustainable; they revel in it. One of the goals is spreading energy use. Another is economic growth. Another is preparation for climate chaos (not preventing it, but dealing with it). And how does the United Nations deal with problems? Generally through wars and sanctions.
This institution was set up 70 years ago to keep nations, rather than a global body, in charge, and to keep the victors of World War II in a permanent position of dominating the rest of the globe. The UN legalized "defensive" wars and any wars it "authorizes" for whatever reason. It now says drones have made war "the norm," but addressing that problem is not among the 17 goals now being considered. Ending war is not among the goals. Disarmament isn't mentioned. The Arms Trade Treaty put through last year still lacks the United States, China, and Russia, but that's not among the 17 concerns of "sustainable development."
Saudi Arabia's "responsibility to protect" Yemen by murdering its people with U.S. weapons isn't at issue. Saudi Arabia is busy crucifying children and heading up the UN's Human Rights Council. Meanwhile U.S. Secretary of State John Kerry and the Foreign Minister of Turkey have declared that they will start addressing the full "lifecycle" of young people who become "terrorists." Of course, they'll do so without mentioning the U.S.-led wars that have traumatized the region or the by now long established record of the global war on terrorism producing terrorism.
I'm happy to have signed this letter, which you, too, can sign below:
To: U.N. Secretary General Ban-Ki Moon
The U.N. Charter was ratified on October 24, 1945. Its potential is still unfulfilled. It has been used to advance and misused to impede the cause of peace. We urge a rededication to its original goal of saving succeeding generations from the scourge of war.
Whereas the Kellogg-Briand Pact forbids all war, the U.N. Charter opens up the possibility of a "legal war." While most wars do not meet the narrow qualifications of being defensive or U.N.-authorized, many wars are marketed as if they meet those qualifications, and many people are fooled. After 70 years isn't it time for the United Nations to cease authorizing wars and to make clear to the world that attacks on distant nations are not defensive?
The danger lurking in the "responsibility to protect" doctrine must be addressed. Acceptance of murder by armed drone as either non-war or legal war must be decisively rejected. To fulfill its promise, the United Nations must rededicate itself to these words from the U.N. Charter: "All Members shall settle their international disputes by peaceful means in such a manner that international peace and security, and justice, are not endangered."
To advance, the United Nations must be democratized so that all people of the world have an equal voice, and no single or small number of wealthy, war-oriented nations dominate the UN's decisions. We urge you to pursue this path.
World Beyond War has outlined specific reforms that would democratize the United Nations, and make nonviolent actions the primary activity engaged in. Please read them here.
Sandra Osei Twumasi
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
In his just-released book, Disaster Capitalism: Making a Killing out of Catastrophe, Antony Loewenstein offers us a superb description of the diminishing power of national governments and international organisations to exercise power in the modern world as multinational corporations consolidate their control over the political and economic life of the planet.
By Joy First
The voices of the people are not being heard as we are increasingly denied access to our government officials. For many, we have wanted to believe that we live in some kind of representative democracy where we can express our views to those we elect and it will make a difference, but that is not the case.
A study published in the academic journal Perspectives on Politics found the majority of the American public has a “minuscule, near-zero, statistically non-significant impact upon public policy” compared to the wealthy.
He did not, as his spoken comments heretofore might have suggested, make this statement entirely or at all about fraud and waste in the military. He did not even mention Saudi Arabia, much less declare that it should "take the lead" or "get its hands dirty" as he had been doing in interviews, even as Saudi Arabia bombs Yemeni families with U.S. cluster bombs. While he mentioned veterans and called them brave, he also did not turn the focus of his statement toward glorification of troops, as he very well might have.
All that to the good, the statement does lack some key ingredients. Should the United States be spending a trillion dollars a year and over half of discretionary spending on militarism? Should it cut that by 50%, increase it by 30%, trim it by 3%? We really can't tell from this statement insisting on the need for major military spending while admitting the harm it does:
"And while there is no question our military must be fully prepared and have the resources it needs to fight international terrorism, it is imperative that we take a hard look at the Pentagon's budget and the priorities it has established. The U.S. military must be equipped to fight today's battles, not those of the last war, much less the Cold War. Our defense budget must represent our national security interests and the needs of our military, not the reelection of members of Congress or the profits of defense contractors. The warning that President Dwight David Eisenhower gave us about the influence of the Military-Industrial Complex in 1961 is truer today than it was then."
That warning, of course, might be interpreted by some as suggesting that investing in preparation for "today's battles" is what produces today's battles.
And which of today's battles would Sanders like to end? Drones are not mentioned. Special forces are not mentioned. Foreign bases are not mentioned. The only hint he gives about future action in Iraq or Syria suggests that he would continue to use the military to make things worse while simultaneously trying other approaches to make things better:
"We live in a dangerous world full of serious threats, perhaps none more so than the Islamic State of Iraq and Syria (ISIS) and al-Qaeda. Senator Sanders is committed to keeping America safe, and pursuing those who would do Americans harm. But we cannot combat international terrorism alone. We must work with our allies to root out terrorist funding networks, provide logistical support in the region, disrupt online radicalization, provide humanitarian relief, and support and defend religious freedom. Moreover, we must begin to address the root causes of radicalization, instead of focusing solely on military responses to those who have already become radicalized."
Would he end the U.S. war on Afghanistan?
"Sen. Sanders called on both Presidents Bush and Obama to withdraw U.S. troops as soon as possible and for the people of Afghanistan to take full responsibility for their own security. After visiting Afghanistan, Sen. Sanders spoke-out against the rampant corruption he saw, particularly in regards to elections, security and the banking system."
From that, an American suffering under the delusion that the war had already been ended would be enlightened not at all, and one really can't tell whether Sanders would choose to take any sort of action to end it in reality. Of course, he is a U.S. Senator and is not attempting to cut off the funding.
Sanders' statement is a very mixed bag. He supports the Iran agreement while pushing false claims about "Iran developing nuclear weapons." He criticizes "both sides" in Palestine, but says not one word about cutting off free weaponry or international legal protection for Israel -- or for any other governments. The Pope's call to end the arms trade, which the United States leads, goes unmentioned. He mentions nuclear weapons, but only the nonexistent ones belonging to Iran, not those of the United States or Israel or any other nation. Disarmament is not an agenda item here. And how could it be when he declares, in violation of the U.N. Charter, in his first paragraph that "force must always be an option"?
Sanders offers no details on a shift away from serving as weapons supplier to the world, to serious investment in aid and diplomacy. But he does say this:
"However, after nearly fourteen years of ill-conceived and disastrous military engagements in the Middle East, it is time for a new approach. We must move away from policies that favor unilateral military action and preemptive war, and that make the United States the de facto policeman of the world. Senator Sanders believes that foreign policy is not just deciding how to react to conflict around the world, but also includes redefining America’s role in the increasingly global economy. Along with our allies throughout the world, we should be vigorous in attempting to prevent international conflict, not just responding to problems. For example, the international trade agreements we enter into, and our energy and climate change policies not only have enormous consequences for Americans here at home, but greatly affect our relations with countries around the world. Senator Sanders has the experience, the record and the vision not just to lead on these critically important issues, but to take our country in a very different direction."
Sanders claims, however, absurdly, that he has only supported wars that were a "last resort." He includes among those, Afghanistan and Yugoslavia, despite neither having been remotely a last resort. Sanders admits as much, saying, "I supported the use of force to stop the ethnic cleansing in the Balkans." Set aside the fact that it increased the ethnic cleansing and that diplomacy was not really attempted, what he is claiming is a philanthropic mission, not a "last resort." Sanders also says, "And, in the wake of the attacks on September 11, 2001, I supported the use of force in Afghanistan to hunt down the terrorists who attacked us." Set aside the Taliban's offer to transfer Osama bin Laden to a third country to be tried, what Sanders is describing is hunting and murdering people in a distant land, not a "last resort" -- and also not what he voted for, and Rep. Barbara Lee voted against, which was a blank check for endless war at presidential discretion.
All of this obviously leaves open the possibility of endless global war but suggests a desire not to eagerly seek it out. Also obviously it is far better than Hillary Clinton would say, less than Jill Stein would say ("Establish a foreign policy based on diplomacy, international law, and human rights. End the wars and drone attacks, cut military spending by at least 50% and close the 700+ foreign military bases that are turning our republic into a bankrupt empire. Stop U.S. support and arms sales to human rights abusers, and lead on global nuclear disarmament."), and a bit different from what Lincoln Chafee would say (the latter actually admits the U.S. wars created ISIS and are making us less safe, says he'd end drone strikes, etc.). And of course the whole lot of them are a distraction from the struggle to reduce and end militarism and prevent wars in 2015, a year with no election in it. Still, it's encouraging that a leading "socialist" candidate for U.S. president finally has a foreign policy, even if it hardly resembles Jeremy Corbyn's.
By Alice Slater
The stirring condemnation of nuclear weapons by Pope Francis today at the United Nations and his call for their prohibition and complete elimination in compliance with promises made in the Non-Proliferation Treaty (NPT), signed by the US in 1970, 45 years ago, should give new momentum to the current campaign to start negotiations on a ban treaty. This initiative endorsed by 117 non-nuclear weapons states to sign the Humanitarian Pledge being circulated initially by Austria, to “fill the legal gap” for nuclear disarmament and ban the bomb just as the world has banned chemical and biological weapons would create a new legal norm, which was not established in the NPT which provided that the five nuclear weapons states (US, Russia, UK, France, China) would make “good faith” efforts for nuclear disarmament, but didn’t prohibit their possession, in return for a promise from all the other nations not to acquire nuclear weapons. Every nation in the world signed the treaty except India, Pakistan, and Israel who went on to get nuclear weapons. North Korea took advantage of the NPTs Faustian bargain to give “peaceful” nuclear power to nations who promised not to make bombs and walked out of the treaty using the keys it got to its own bomb factory to make weapons.
At the NPT five year review conference this spring, the US, Canada, and the UK refused to agree to a final document because they couldn’t deliver Israel’s agreement on a promise made in 1995 to hold a Weapons of Mass Destruction Free Zone conference for the middleeast. South Africa, condemned the nuclear apartheid enshrined in the double standard of the NPT which allowed the five signers to not only keep their nukes but to continue to modernize them with Obama pledging one trillion dollars over the next thirty years for two new bomb factories, delivery systems and new nuclear weapons. Indeed, on the eve of the Pope’s UN talk, it was reported that the US is planning to upgrade its nuclear weapons stationed at a German NATO base, causing Russia to rattle a few nuclear sabers of its own. The obvious bad faith of the nuclear weapons states is paving the way for even more non-nuclear weapons states to create the legal taboo for nuclear weapons just as the world has done for other weapons of mass destruction. Inspired by the Pope’s talk, this may be a time to finally give peace a chance.
Alice Slater is New York Director of the Nuclear Age Peace Foundation and serves on the Coordinating Committee of World Beyond War
During this year's competition for Miss Italy, contestants were asked what historical epoch they might like to have lived in and why. The first young woman to answer said 1942. She had heard so much about World War II, she said, that she'd like to actually live it -- plus, she added, women didn't have to be in the military anyway.
A number of people over 18, including to all appearances the judges, deemed this idiotic. And yet that contestant won and is now Miss Italy, whose job seems to be giving sadly laughable interviews in which she says that her favorite Italian historical figure is Michael Jordan, and she can understand why refugees flee horrors but that they should really go somewhere else other than Italy. Maybe she would have fit into 1942 better than most people imagine.
There is a World War II problem in the United States and in more of Europe than one might expect, and -- in fact -- in a good bit of the Hollywood-viewing world. World War II is our origin myth, our hero myth, our tragedy, our locus of meaning and justification for how we live.
Reality still registers with many to a great extent. Some realize at times that World War II was the worst thing ever to happen on earth in a relatively brief space of time -- the greatest quantity of death, injury, suffering, and destruction, and also the most dramatic degeneration of morality. This was the war that moved the whole institution of war from something that killed primarily soldiers to something that has ever since killed primarily civilians. This was the acceptance and then the glorification of all-out war, tied to technological innovation, and transformed into a project of the entire community and an imagined economic good.
Without the World War II myth of "good war" one could not justify 70 years of militarism, materialism, and mad exploitation of planet and people ever since. Without the World War II myth, the Pope's request that the United States end the wars and the arms trade could actually be heard and comprehended. An enormous percentage of stories in film, tv, books, magazines, etc., are set in or somehow connected to World War II. An 18-year-old in Italy (or the United States, for that matter) attempting in a moment of panic to think of an historical era in which something exciting occurred, could hardly answer other than World War II.
That the excitement was no greater than excitement easily obtainable today is incomprehensible to people raised on the myth. That it was overwhelmed by horrific suffering gets lost in the mythologizing. That the region Miss Italy is from was bombed, and that the bombs didn't kill only males, has been buried in a mountain of cultural rubble. That moral clarity was most notable during World War II for its absence sounds like crazy talk to a young television viewer or reader of history text books.
World War II is glorified in Hollywood because the United States was on the Russian, and therefore winning, side, having entered the European war once the Germans and Russians had killed each other for years, as Harry Truman openly advocated allowing. World War II is held up as a justification for dozens of unrelated wars that lack their own justifications, because of the particular evil of the losing side -- the side that, perhaps unbeknownst to Miss Italy, Italy was on.
But of course the evil of the death camps had nothing to do with the U.S. refusal to aid Jewish refugees or stop the war short of absolute devastation. The evils of eugenics and human experimentation and biological weapons and so forth were on both sides and continued by the United States using former Nazi and Japanese scientists after the war. The creation of the war was foreseen in 1918 by many wise observers, and yet the policies that led to it were never halted. The German people were not assisted until after the second war. But the Nazis were assisted by Wall Street for years and years.
A war is a human-made disaster, just like climate chaos, just like the Miss Italy competition -- only just a little bit worse. A war is not an ennobling adventure. Watching lies about it on television is not the same as "living" it would be. War is, in fact, what those unwanted refugees are fleeing. They're fleeing the wreckage of completely unromantic war, created by governments in Washington, Rome, London, and Paris that pretty much view history the way Miss Italy views it.
By David Rothauser
Sixty –eight years ago they gave peace and nobody listened.
In 1947 a peace constitution was born, but nobody noticed. Sixty-eight years later, on September 19, 2015, that constitution was systematically raped and nobody outside Japan cares.
Such is the result of the dysfunctional world we have come to live in since the beginning of the nuclear age.
I lack patience. I admit it.
There's my confession.
I couldn't sit through the Pope's slow and plodding and polite speech to Congress, waiting for him to say something against the primary thing that body does and spends our money on. But finally he got there:
"Being at the service of dialogue and peace," he said, "also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade."
No, he didn't list the wars that must be ended or the bases that must be closed or the resources that Congress itself must stop investing in militarism. But he told the world's top arms dealers to end the arms dealing.
Perhaps they heard his words as a mandate to end the arms trade by everyone other than the United States, since the United States of course only sells and gives away weapons for the sake of peace and progress. But the Pope explicitly rejected those justifications.
Perhaps, instead, Congress members heard a condemnation of the sale of arms to Saudi Arabia, which is using them to slaughter innocents. Perhaps they heard a warning not to promise $45 billion in new free weapons to Israel. Perhaps they heard a verbal slap in the face to a body that often debates the violence of the Middle East without acknowledging that the majority of the weapons of war in the region originate in the United States. Perhaps Secretary of State John Kerry, whose hand the Pope shook on his way to the podium, heard a suggestion to transform the State Department into something other than a marketing firm for weaponry.
Perhaps in combination with the Pope's comments on aiding refugees some listeners heard the responsibility of those fueling the violence to address the results, and to cease making matters worse.
Perhaps they even heard the shout of honesty in the line: "Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood."
We do all know that, don't we? But we're told that it's good for the world for weapons to be shipped to dozens of nasty governments. It's for a balance of power. It's for U.S. jobs distributed across unnecessarily large numbers of Congressional districts. It's to counter terrorism with greater terrorism.
The Pope brushed aside such logic and spoke the truth. Weapons of war -- which are sold and shipped by the United States far more than any other nation -- are sold for profit. They encourage, initiate, escalate, elongate, and exacerbate wars for profit.
But in the end, I'm not sure such a remark was hearable by members of Congress. I'm not sure they weren't secretly thinking of something else. Because they gave those lines in the Pope's speech a standing ovation.
Did they mean it? Will the U.S. corporate media ask them if they meant it, if they'll act on it? Of course not, but perhaps we can.
It was an impressive effort: a front-page New York Times story about a "new way of war" with the bylines of six reporters, and two more and a team of researchers cited at the end of the piece. "They have plotted deadly missions from secret bases in the badlands of Somalia. In Afghanistan, they have engaged in combat so intimate that they have emerged soaked in blood that was not their own.
As documented in Douglas Blackmon's book, Slavery By Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II, the institution of slavery in the U.S. South largely ended for as long as 20 years in some places upon completion of the U.S. civil war. And then it was back again, in a slightly different form, widespread, controlling, publicly known and accepted -- right up to World War II. In fact, in other forms, it remains today. But it does not remain today in the overpowering form that prevented a civil rights movement for nearly a century. It exists today in ways that we are free to oppose and resist, and we fail to do so only to our own shame.
During widely publicized trials of slave owners for the crime of slavery in 1903 -- trials that did virtually nothing to end the pervasive practice -- the Montgomery Advertiser editorialized: "Forgiveness is a Christian virtue and forgetfulness is often a relief, but some of us will never forgive nor forget the damnable and brutal excesses that were committed all over the South by negroes and their white allies, many of whom were federal officials, against whose acts our people were practically powerless."
This was a publicly acceptable position in Alabama in 1903: slavery should be tolerated because of the evils committed by the North during the war and during the occupation that followed. It's worth considering whether slavery might have ended more quickly had it been ended without a war. To say that is not, of course, to assert that in reality the pre-war United States was radically different than it was, that slave owners were willing to sell out, or that either side was open to a non-violent solution. But most nations that ended slavery did so without a civil war. Some did it in the way that Washington, D.C., did it, through compensated emancipation.
Had the United States ended slavery without the war and without division, it would have been, by definition, a very different and less violent place. But, beyond that, it would have avoided the bitter war resentment that has yet to die down. Ending racism would have been a very lengthy process, regardless. But it might have been given a head start rather than having one arm tied behind our backs. Our stubborn refusal to recognize the U.S. civil war as a hindrance to freedom rather than the path to it, allows us to devastate places like Iraq and then marvel at the duration of the resulting animosity.
Wars acquire new victims for many years after they end, even if all the cluster bombs are picked up. Just try to imagine the justifications that would be made for Israel's attacks on Palestinians had World War II not happened.
Had the Northern U.S. allowed the South to secede, ended the returning of "fugitive slaves," and used diplomatic and economic means to urge the South to abolish slavery, it seems reasonable to suppose that slavery might have lasted in the South beyond 1865, but very likely not until 1945. To say this is, once again, not to imagine that it actually happened, or that there weren't Northerners who wanted it to happen and who really didn't care about the fate of enslaved African Americans. It is just to put into proper context the traditional defense of the civil war as having murdered hundreds of thousands of people on both sides in order to accomplish the greater good of ending slavery. Slavery did not end.
Across most of the South, a system of petty, even meaningless, crimes, such as "vagrancy," created the threat of arrest for any black person. Upon arrest, a black man would be presented with a debt to pay through years of hard labor. The way to protect oneself from being put into one of the hundreds of forced labor camps was to put oneself in debt to and under the protection of a white owner. The 13th Amendment sanctions slavery for convicts, and no statute prohibited slavery until the 1950s. All that was needed for the pretense of legality was the equivalent of today's plea bargain.
Not only did slavery not end. For many thousands it was dramatically worsened. The antebellum slave owner typically had a financial interest in keeping an enslaved person alive and healthy enough to work. A mine or mill that purchased the work of hundreds of convicts had no interest in their futures beyond the term of their sentences. In fact, local governments would replace a convict who died with another, so there was no economic reason not to work them to death. Mortality rates for leased-out convicts in Alabama were as high as 45 percent per year. Some who died in mines were tossed into coke ovens rather than going to the trouble to bury them.
Enslaved Americans after the "ending of slavery" were bought and sold, chained by the ankles and necks at night, whipped to death, waterboarded, and murdered at the discretion of their owners, such as U.S. Steel Corporation which purchased mines near Birmingham where generations of "free" people were worked to death underground.
The threat of that fate hung over every black man not enduring it, as well as the threat of lynching that escalated in the early 20th century along with newly pseudo-scientific justifications for racism. "God ordained the southern white man to teach the lessons of Aryan supremacy," declared Woodrow Wilson's friend Thomas Dixon, author of the book and play The Clansman, which became the film Birth of a Nation.
Five days after the Japanese attack on Pearl Harbor, the U.S. government decided to take prosecuting slavery seriously, to counter possible criticism from Germany or Japan.
Five years after World War II, a group of former Nazis, some of whom had used slave labor in caves in Germany, set up shop in Alabama to work on creating new instruments of death and space travel. They found the people of Alabama extremely forgiving of their past deeds.
Prison labor continues in the United States. Mass incarceration continues as a tool of racial oppression. Slave farm labor continues as well. So does the use of fines and debt to create convicts. And of course, companies that swear they would never do what their earlier versions did, profit from slave labor on distant shores.
But what ended mass-slavery in the United States for good was not the idiotic mass-slaughter of the civil war. It was the nonviolent educational and moral force of the civil rights movement a full century later.
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
The Pope will speak to Congress on Thursday. No other institution on earth does more to destroy the habitability of the planet for future generations. Will the Pope raise his concerns with them or only when he's thousands of miles away?
No other institution sells and gives as many weapons to the world, participates in as many wars, or invests remotely as much in planning, provoking, and pursuing war after war. Will the Pope speak up for abolishing war in the U.S. Capitol or only when he's nowhere near the leading maker of war on earth?
As Nicolas Davies documents in a forthcoming article, when the U.S. has reduced military spending, the world has followed. When it has increased, the world has followed. The Pope wants nuclear weapons eliminated. Will he mention that to the leading investor in nuclear weapons?
Occasionally a particular variety of horror serves to catch people's attention. The boy in the photo at right has been sentenced to be crucified. His crime was participation in a pro-democracy rally. Now he will have done to him what the Pope's religion says was done to Jesus Christ. He won't be smiling blissfully like a Christ on a crucifix either. He will suffer immense pain and torment, and then die.
Who would do this? Why, Saudi Arabia, of course. And who is Saudi Arabia's chief ally, weapons provider, and oil customer? Why, the United States Congress.
Is it possible that this particular murder can arouse action among all of those moral leaders in the United States so desirous of being followers that they're focusing all attention on the Pope?
And if this murder can attract attention, what about all the others? During the course of a brutal civil war in Syria in which all sides have slaughtered numerous innocents with all variety of weaponry, we've been advised at certain points to be indignant over the use of chemical weapons or beheadings. But we don't seem to have managed to carry that over to the full range of murder going on.
Saudi Arabia is dropping bombs, including U.S.-made cluster bombs, on Yemen, slaughtering children by the hundreds. Saudi Arabia is brutalizing the people of Bahrain, not to mention the people of Saudi Arabia. Saudi Arabians are funding ISIS and other murderers in the region. Are all of these murders acceptable even if the crucifixion isn't? Or can we seize this opportunity to build opposition to all murder? Or might we if the Pope mentions it to Congress?
On Tuesday the Senate Armed Services Committee brought in David Petraeus to testify yet again on how to escalate more wars. Petraeus recently proposed arming al Qaeda. Senator John McCain gave Petraeus credit on Tuesday for extending the Iraq war from 2007 to 2011. Petraeus noted that the whole region is in horrible turmoil. Nobody made any connection between the U.S. wars on Iraq and Libya that have created that turmoil and the results. Nobody questioned the wisdom of using more war to try to repair the damage of war.
Well, a few of us did. The wonderful CodePink was there as always. I was there with a sign that said "Arm al Qaeda? Reagan tried that."
The mad men who run the U.S. government have reached the point of re-arming the enemies of enemies whose blowback first drove them to radically escalate the global murder of innocent people in the name of opposing terrorism while increasing it.
The National Campaign for Nonviolent Resistance had an answer to this on Tuesday, taking a protest of endless war and environmental destruction to the gate of the White House.
The Secret Service arrested the people in the photo below rather than accept a letter from them articulating their opposition to policies of massive cruelty to the earth and its inhabitants.
The Pope has the opportunity to speak that same message to Congress and to the U.S. corporate media. Will he use it?
Editor Note: In modern times, the Catholic Church has made excuses for unjustifiable wars even as it has made abortion a cardinal sin, a hypocrisy that will be tested as Pope Francis visits the United States, a country immersed in all the immorality that comes from warfare, writes ex-CIA analyst Ray McGovern.
By Ray McGovern
Pope Francis could use his visit to the U.S. this week to make unmistakably clear that the Catholic Church’s teaching on the “sanctity of life” applies to more than just the first nine months of gestation.
To contact Bartolo email peaceloverblog[at]yahoo[dot]com (replacing [at] with @, [dot] with .)
As the world celebrates the International Day of Peace and marks the 70th anniversary of the end of World War II, Peace Boat and the Global Article 9 Campaign strongly condemn the forceful passage in the Diet of security legislation that breaches Japan’s peace constitution and allows its Self-Defense Forces to use force overseas.
Article 9 is the famous peace clause by which the Japanese people aspires to an international peace based on justice and order, renounces war and prohibits the use of force as means of settling international disputes. Adopted following WWII, Article 9 is a pledge to Japan itself and to the world, particularly to neighboring countries that suffered under Japanese invasions and colonial rule, to never repeat its mistakes. Since then, Article 9 has been widely recognized as a regional and international peace mechanism that has contributed to maintaining peace and stability in Northeast Asia and served as a legal framework to promote peace, disarmament and sustainability.
The adoption of new security legislation is the latest of a long series of initiatives that challenge Japan’s longstanding peace policies. Such measures include re-interpreting Article 9, increasing the country’s military budget and relaxing the long-held arms export ban. Indeed, the bills codifies the Cabinet’s contentious decision to allow Japan to exercise the right to collective self-defense and expand Japan’s security role around the world, under Prime Minister Abe Shinzo’s pet-doctrine of “pro-active pacifism”. It also puts the newly revised guidelines on Japan-U.S. defense cooperation into effect, granting the U.S. increased Japanese support in its military strategy not only in Asia but also in other parts of the world.
In Japan, the bills face broad opposition in the Diet and amongst the public, as shown by successive opinion polls and massive public protests, many of which organized by students and youth throughout Japan. Most of Japan’s constitutional scholars (including former Prime Ministers, high-rank Cabinet officials and Supreme Court judges) deem the bills unconstitutional and the way they have been pushed through a worrisome deviation from the rule of law. At the regional level, the legislation has been met with anxiety from Japan’s neighbors that consider the move a threat to regional peace and security in Asia.
On this International Day of Peace, Peace Boat and the Global Article 9 Campaign
- Condemn in strongest terms the adoption of the security bills that fundamentally violate the principles and letter of war-renouncing Article 9;
- Decry the way by which the legislation was passed, in disregard for Japan’s legal procedure and democratic process;
- Express utmost concerns at the possible repercussions the legislation will have on the region, and ask Japan and other countries in the region to refrain from any actions that would accelerate arms race and destabilize peace and stability in Northeast Asia;
- Support Japan’s civil society efforts to prevent the legislation from being implemented and Article 9 to be further eroded;
- And call on people around the world to support Japan’s vibrant mobilization towards the revocation of the bills, the preservation of Japan’s democracy and pacific values, and the safeguard of Article 9 as a regional and global peace mechanism.
Download the full statement at goo.gl/zFqZgO
** Please sign our petition "Save Japan Peace Constitution"
Global Article 9 Campaign
When all is said and done, what the recently-approved Iran nuclear agreement is all about is ensuring that Iran honors its commitment under the nuclear Non-Proliferation Treaty (NPT) not to develop nuclear weapons.
But the NPT—which was ratified in 1968 and which went into force in 1970—has two kinds of provisions. The first is that non-nuclear powers forswear developing a nuclear weapons capability. The second is that nuclear-armed nations divest themselves of their own nuclear weapons. Article VI of the treaty is quite explicit on this second point, stating: “Each of the Parties to the Treaty undertakes to pursue negotiations in good faith on effective measures relating to cessation of the nuclear arms race and to nuclear disarmament, and on a treaty on general and complete disarmament under strict and effective international control.”
Khury Petersen-Smith is an activist who lives in Boston. He traveled to Gaza in 2009 as part of the Viva Palestina medical relief delegation. He also traveled to Iraq on a peace delegation in 2004. His organizing and writing focus particularly on Black liberation, Palestine solidarity, and U.S. empire. He was an organizer of a new statement of black solidarity with Palestine: www.blackforpalestine.com
Total run time: 29:00
Host: David Swanson.
Producer: David Swanson.
Music by Duke Ellington.
Pacifica stations can also download from AudioPort.
Syndicated by Pacifica Network.
Please encourage your local radio stations to carry this program every week!
Please embed the SoundCloud audio on your own website!
Past Talk Nation Radio shows are all available free and complete at
DRONES KILL CHILDREN -- DRONES FLY, CHILDREN DIE
The United Nations General Assembly has declared today, September 21, 2015, an International World Day of Peace. As we stand here at the main gate of Hancock Air Base, its “hunter/killer” MQ9 Reaper drone arrogantly patrols Afghan skies 24/7 -- killing innocent children there and likely elsewhere.
We U.S. citizens and taxpayers look on with horror at the millions of refugees fleeing airborne terror and are shamed by our unconsented complicity. Too many drone victims are precious and beloved children. We bring their images and their silenced voices to Hancock today.
By Kathy Kelly
#Enough! Fatima needs food and proper medical care, not war!
Kabul—Some days ago, at the Afghan Peace Volunteers’ Borderfree Center, I met Jamila, the mother of a little girl, Fatima, who comes to the Street Kids School, a program designed to help children working on the streets go to school. Jamila, a young mother of seven, smiles and laughs easily, even though she faces dire circumstances here in Kabul.
Nine years ago, at age 19, she fled escalating conflict in Pul e Khumri, located in the northern province of Baghlan, and moved to Kabul. Jamila had already been married for 12 years.
Her family, desperate for income, had sold her in marriage to an older man when she was seven years old. As a child, she lived in servitude to the family of her future husband, earning a small income for them through sewing and embroidering.
At age 13, She gave birth to her oldest daughter . With her when we met were two of her middle daughters, Fatima and Nozuko. Her oldest daughter is no longer with her, as, at age 12, she was given away, six years ago now, in marriage. Jamila is determined not to give her remaining daughters away in marriage while they are still children.
One and a half years ago, Fatima, then aged 9, developed a fever which lasted for about a month. All four of her limbs became paralyzed. In a hospital at Wazir Akbar Khan, doctors said she was 10 minutes away from death. They treated her for typhoid meningitis and hospitalized her. After a month, the doctors said she was not ready for discharge, but Jamila had other children to take care of and had already incurred huge debt. The doctors made her sign a form saying they were not responsible if Fatima died. They said Jamila must continue with twice-a-day injections of strong antibiotics.
After being discharged from the hospital, Fatima continued receiving the injections for a year and a half until, one day, about three months ago, Jamila abruptly stopped giving Fatima the injections. When Fatima developed a fever, Jamila became panicky again.
Fatima finally ended up in a private hospital whose initial tests cost 3,000 Afghanis (about $50 U.S. dollars). Jamila begged loans from her sister, her uncle and her cousins to pay for the lab tests.
Doctors told Jamila that Fatima needed the injections because the typhoid bacteria were in her blood.
At this point, Jamila, facing a debt of 140,000 Afghanis (about $2333 U.S. dollars ), finds it hard to sleep, worrying for Fatima and her other children. How will she pay her debts? How can she buy flour to make bread so that the children have something to eat?
Her only means of income is through washing clothes. The people she washes clothes for say times are hard, and they don’t have any income themselves. They have only paid her twice over the past two months, once in the form of some meat and rice.
Fatima in her mud house compound, with Ali,
an Afghan Peace Volunteer teacher who helped Fatima get a proper medical assessment
Jamila met the Afghan Peace Volunteers when Hadisa and Abdulhai visited her home in April this year as part of a survey designed to identify children who could participate in the Street Kids School. When Ali, a volunteer teacher at the Street Kids School, learned about Fatima’s illness, he introduced Jamila to Hakim, the mentor for the Afghan Peace Volunteers. Hakim is a medical doctor from Singapore. Since 2004, when he first began working in Afghanistan, Hakim has recognized that the country’s health care system is riddled by pervasively corrupt practices. Appalled by the massive doses of antibiotics prescribed for Fatima, Hakim recommended a stool sample analysis which could be done through the lab of a local hospital. The lab report showed that Fatima no longer needed the antibiotics, that her medical condition was normal.
The medical system in Afghanistan failed to help Jamila and Fatima. Lack of oversight allowed corrupt doctors and pharmacists to over-prescribe antibiotics, and Jamila had nowhere to turn for a second opinion or for any assistance. Greedy predators, purportedly delivering health care, have steadily taken money from desperate people, like Jamila, in payment for useless or even murderous treatments.
Jamila and Fatima clearly trust Hakim. They both looked relieved as he emphatically encouraged the mother and daughter to overcome fears about Fatima’s health. He told Fatima that she can become strong and stay healthy by drinking clean water and having a healthy diet, including her favorite dishes of beans and chick peas. But Jamila faces another tragic health problem - she can’t even afford flour for bread, let alone nutritious but costly beans for her children.
The World Food Programme recently reported an alarming rise in food insecurity, across Afghanistan.
The U.S. pours billions of dollars into surveying Afghanistan, flying Predator drones over cities, towns and roadways, claiming to better understand “patterns of life” in Afghanistan. But the war system establishes tragic patterns of death, of poverty, misinformation, desperate insecurity, and continued despair. If she could flee her circumstances, Jamila surely would seek refuge elsewhere in the world. But she has nowhere to turn and nowhere to hide from Predators near and far.
Young people gathering at the Afghan Peace Volunteer’s Borderfree Center long to embrace innumerable people afflicted by war who share Jamila’s seemingly insoluble problems. Thoughtfully, carefully, they’ve designed a campaign that they call #Enough! – a simple yet compelling call to abolish wars and instead work to meet human needs. We asked Jamila if she thought her problems were connected to war. “Yes,| she said. “War leads to poverty and because of that poverty I have had so many problems. I hope the war will end so that I can find enough food.”
photo credit: Dr. Hakim
By Dr Hakim
Hadisa, a bright 18 year old Afghan girl, ranks as the top student in her 12th grade class. “The question is,” she wondered, “are human beings capable of abolishing war?”
Like Hadisa, I had my doubts about whether human nature could have the capacity to abolish war. For years, I had presumed that war is sometimes necessary to control ‘terrorists’, and based on that presumption, it didn’t make sense to abolish it. Yet my heart went out to Hadisa when I imagined her in a future riddled with intractable violence.
Hadisa tilted her head slightly in deep thought. She listened attentively to different opinions voiced by fellow Afghan Peace Volunteers. She struggles to find answers.
But when Hadisa turns up at the Borderfree Afghan Street Kids School every Friday to teach the child breadwinners, now numbering 100 in morning and afternoon classes, she lays aside her doubts.
I can see her apply her inner compassion which rises way above the war that is still raging in Afghanistan.
Hadisa, like 99% of human beings, and the more than 60 million refugees fleeing from military and economic wars, usually chooses peaceful, constructive action rather than violence.
“Dear students,“ Hadisa says, “In this school, we wish to build a world without war for you.”
Her street kid students enjoy Hadisa’s teaching. What’s more, away from the rough and unpredictable streets of Kabul, they find the space at the school affirming, safe and different.
Fatima, one of Hadisa’s students, participated in the very first street kids’ demonstration in Kabul demanding a school for 100 street kids. In subsequent actions, she helped plant trees and bury toy weapons. In another two days, on the 21st of September, the International day of Peace, she will be one of 100 street kids who will serve a lunch meal to 100 Afghan labourers.
“In place of war,” Fatima learnt, “we will do acts of kindness.”
This action will launch #Enough!, a long-term campaign and movement initiated by the Afghan Peace Volunteers to abolish war.
Wow! What practical learning!
If the street kids were taught erroneous ways, and became ‘terrorists’, would the solution be to eventually ‘target and kill’ them?
I couldn’t bear to think of it, and am more and more convinced, like Hadisa and the Afghan Peace Volunteers, that killing those labelled ‘terrorists’ by waging war against them doesn’t work.
War and weapons don’t heal the root causes of ‘terrorism’. If our brother or sister was violent, we wouldn’t think of killing them to reform them.
I was in the class when the question was first posed to the street kids: “To whom would you wish to serve a meal?” Hands went up like love and hope blooming for the new Afghan generation, and Habib, an older street kid who was Hadisa’s student last year, echoed along with many others, “The labourers!”
I felt immensely moved, having seen a definite glimmer of our human capacity to care for others, rather than exercise hate, discrimination, indifference or apathy.
Yesterday, Habib helped his volunteer teacher, Ali, to invite labourers to the meal on the 21st. As I filmed and photographed Habib taking down the names of Afghan men much older than him, I felt renewed faith in our human ability to do good, and a warm, tender feeling overwhelmed me.
With people like Hadisa, Fatima, Habib and the many wonderful young Afghans I’ve met, I know that we can abolish war.
For their sake and the sake of human kind, we should work together with much patience, and all of our love.
In 1955, after two world wars and the loss of at least 96 million people, Bertrand Russell and Albert Einstein wrote a Manifesto, saying, “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”
After finishing the invitations, as we were walking along the very streets where Habib used to take the weight of pedestrians to earn some income for his family, I asked him, “Why do you want to end war?’
He replied, “Ten persons killed here, ten persons killed there. What’s the point? Soon, there’s a massacre, and gradually a world war.”
Dr Hakim, ( Dr. Teck Young, Wee ) is a medical doctor from Singapore who has done humanitarian and social enterprise work in Afghanistan for the past 10 years, including being a mentor to the Afghan Peace Volunteers, an inter-ethnic group of young Afghans dedicated to building non-violent alternatives to war. He is the 2012 recipient of the International Pfeffer Peace Prize.